Addresses by Henry Drummond (read e book .TXT) 📕

it into space as a find illustration of general truths. It was not simply a statement of the mystical union, and the doctrine of an indwelling Christ. It was that; but it was more. After He had said it, He did what was not an unusual thing when He was teaching His greatest lessons--He turned to the disciples and said He would tell them why He had spoken it. It was to tell them

How to get joy.

"These things I have spoken unto you," He said, "that My Joy might remain in you, and that your Joy might be full." It was a purposed and deliberate communication of His

Secret of Happiness.

Go back over these verses, then, and you will find the Causes of this Effect, the spring, and the only spring, out of which true Happiness comes. I am not going to analyze them in detail. I ask you to enter into the words for yourselves.

Remember, in the first place, that the Vine was the Eastern symbol of Joy. It was its fruit that made glad the heart of man. Yet, however innocent that gladness--for the expressed juice of the grape was the common drink at every peasant's board--the gladness was only a gross and passing thing. This was not true happiness, and the vine of the Palestine vineyards was not the true vine. "CHRIST was the TRUE Vine." Here, then, is the ultimate source of Joy. Through whatever media it reaches us, all true Joy and Gladness find their source in Christ.

By this, of course, is not meant that the actual Joy experienced is transferred from Christ's nature, or is something passed on from Him to us. What is passed on is His method of getting it. There is, indeed, a sense in which we can share another's joy or another's sorrow. But that is another matter. Christ is the source of Joy to men in the sense in which He is the source of Rest. His people share His life, and therefore share its consequences, and one of these is Joy. His method of living is one that in the nature of things produces Joy. When He spoke of His Joy remaining with us He meant in part that the causes which produced it should continue to act. His followers, (that is to say), by REPEATING His life would experience its accompaniments. His Joy, His kind of Joy, would remain with them.

The medium through which this Joy comes is next explained: "He that abideth in Me, the same bringeth forth much fruit." Fruit first, Joy next; the one the cause or medium of the other. Fruit-bearing is the necessary antecedent; Joy both the necessary consequent and the necessary accompaniment. It lay partly in the bearing fruit, partly in the fellowship which made that possible. Partly, that is to say, Joy lay in mere constant living in Christ's presence, with all that that implied of peace, of shelter, and of love; partly in the influence of that Life upon mind and character and will; and partly in the inspiration to live and work for others, with all that that brought of self-riddance and joy in others' gain. All these, in different ways and at different times, are

Sources of pure happiness.

Even the simplest of them--to do good to other people--is an instant and infallible specific. There is no mystery about Happiness whatever. Put in the right ingredients and it must come out. He that abideth in Him will bring forth much fruit; and bringing forth much fruit is Happiness. The infallible receipt for Happiness, then, is to do good; and the infallible receipt for doing good is to abide in Christ. The surest proof that all this is a plain matter of Cause and Effect is that men may try every other conceivable way of finding happiness, and they will fail. Only the right cause in each case can produce the right effect.

Then the Christian experiences are our own making? In the same sense in which grapes are our own making and no more. All fruits GROW--whether they grow in the soil or in the soul; whether they are the fruits of the wild grape or of the True Vine. No man can MAKE things grow. He can GET THEM TO GROW by arranging all the circumstances and fulfilling all the conditions. But the growing is done by God. Causes and effects are eternal arrangements, set in the constitution of the world; fixed beyond man's ordering. What man can do is to place himself in the midst of a chain of sequences. Thus he can get things to grow. But the power is the Spirit of God.

What more need I add but this--test the method by experiment. Do not imagine that you have got these things because you know how to get them. As well try to feed upon a cookery book. But I think I can promise that if you try in this simple and natural way, you will not fail. Spend the time you have spent in sighing for fruits in fulfilling the conditions of their growth. The fruits will come, must come. We have hitherto paid immense attention to EFFECTS, to the mere experiences themselves; we have described them, extolled them, advised them, prayed for them--done everything but find out what CAUSED them. Henceforth

Let us deal with causes.

"To be," says Lotze, "is to be in relations." About every other method of living the Christian life there is an uncertainty. About every other method of acquiring the Christian experiences there is a "perhaps." But in so far as this method is the way of nature, it cannot fail. Its guarantee is the laws of the universe--and these are "the Hands of the Living God."

The true vine.

"I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away; and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in me, and my word abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is my Father glorified, that ye bear much fruit; so ye shall be my disciples. As the Father hath loved me, so have I loved you: continue ye in my love. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full."


"FIRST!" An Address to boys.


I have three heads to give you. The first is "Geography," the second is "Arithmetic," and the third is "Grammar."


I.

First. Geography tells us where to find places.

Where is the Kingdom of God? It is said that when a Prussian officer was killed in the Franco-Prussian war, a map of France was very often found in his pocket. When we wish to occupy a country, we ought to know its geography. Now, WHERE is the Kingdom of God? A boy over there says, "It is in heaven." No; it is not in heaven. Another boy says, "It is in the Bible." No; it is not in the Bible. Another boy says, "It must be in the Church," No; it is not in the Church. Heaven is only the capital of the Kingdom of God; the Bible is the guide-book to it; the Church is the weekly parade of those who belong to it. If you turn to the seventeenth chapter of Luke you will find out where the Kingdom of God really is: "The Kingdom of God is within you"--within YOU. The Kingdom of God is INSIDE PEOPLE.

I remember once taking a walk by the river near where the Falls of Niagara are, and I noticed a remarkable figure walking along the river bank. I had been some time in America. I had seen black men, and red men, and yellow men, and white men; black men, the Negroes; red men, the Indians; yellow men, the Chinese; white men, the Americans. But this man looked quite different in his dress from anything I had ever seen. When he came a little closer, I saw he was wearing a kilt; when he came a little nearer still, I saw that he was dressed exactly like a Highland soldier. When he came quiet near, I said to him:

"What are you doing here?"

"Why should I not be here?" he replied; "don't you know this is British soil? When you cross the river you come into Canada."

This soldier was thousands of miles from England, and yet he was in the Kingdom of England. Wherever there is an English heart beating loyal to the Queen of Britain, there is England. Wherever there is a boy whose heart is loyal to the Kingdom of God, the Kingdom of God is within him.

What is the Kingdom of God? Every Kingdom has its exports, it products. Go down the river here and you will find ships coming in with cotton; you know they come from America. You will find ships with tea; you know they are from China. Ships with wool; you know they come from Australia. Ships with sugar; you know they come from Java.

What comes from the Kingdom of God? Again, we must refer to our Guide-book. Turn to Romans, and we shall find what the Kingdom of God is. I will read it: "The Kingdom of God is righteousness, peace, joy"--three things. "The Kingdom of God is righteousness, peace, joy." Righteousness, of course is just doing what is right. Any boy who does what is RIGHT has the Kingdom of God within him. Any boy who, instead of being quarrelsome, lives at peace with the other boys, has the Kingdom of God within him. Any boy whose heart is filled with joy because he does what is right, has the Kingdom of God within him. The Kingdom of God is not going to religious meetings, and hearing strange religious experiences; the Kingdom of God is doing what is right--living at peace with all men, being filled with joy in the Holy Ghost.

Boys, if you are going to be Christians, be Christians as boys, and not as your grandmothers. A grandmother has to be a Christian as a grandmother, and that is the right and the beautiful thing for her; but if you cannot read your Bible by the hours