Immortality or Resurrection by William West (philippa perry book txt) 📕

were cast out of the light, no longer to be God's chosen people, into the darkness of the world without the light of God's revelation. Christ said many [the Gentiles] shall "came from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven; but the sons of the kingdom shall be cast forth into outer darkness: there shall be the weeping and the gnashing of teeth." This says nothing about there being outer darkness in Hell. Fire and darkness do not go together. "O Jerusalem, Jerusalem, that kills the prophets, and stones them that are sent unto her! How often would I have gathered your children together, even as a hen gathers her own brood under her wings, and you would not! Behold, your house is left unto you desolate" [Luke 13:33-34]. Their house without God in it is darkness. God and His light is now in the Church.
[8] THE WRATH IS COME UPON THEM TO THE UTTERMOST
"And all the people answered and said, His blood be on us and on our children!" [Matthew 27:25]. "For you also suffered the same things of your own countrymen, even as they did of the Jews; who both killed the Lord Jesus and the prophets, and drove out us, and please not God, and are contrary to all men; forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: BUT THE WRATH IS COME UPON THEM TO THE UTTERMOST" [1 Thessalonians 2:14-16]. This was written about A. D. 53, just a few years before the destruction of the nation of Israel in A. D. 70.
[9] MORE TOLERABLE
Christ spoke of the Day of Judgment for lands or cities. More tolerable for Sodom and Gomorrah than for the cities that did not receive those He sent out [Matthew 10:14-15, Mark 6:11, Luke 10:10-12]. More tolerable for Sodom and Gomorrah than for Chorazin, Bethsaida, and Capernaum [Matthew 11:21-24, Luke 10:10-12]. WHEN ARE CITIES AND NATIONS JUDGED? WHEN IS THEIR DAY OF JUDGMENT TO BE? "And you, Capernaum, will not be exalted to heaven, will you? You shall descend to Hades" [Matthew 11:23]. It was a great city but would go down to hades-the grave. Today, there are only a few ruins of Capernaum. They went from greatness (exalted to heaven) to non-existence (hades-the grave). Individuals, not nations and cities will be judged at the judgment at the second coming of Christ. Matthew 24 is of the judgment of Jerusalem [Matthew 23:36-38]. ALL THESE CITIES HAVE HAD A DAY OF JUDGMENT AND WERE BROUGHT DOWN TO THE GRAVE. THE DAY OF JUDGMENT FOR THEM IS PAST. The destruction of Sodom was quick and soon over. The destruction of Jerusalem, which saw and rejected Christ was long and drawn out with much more suffering, therefore, much less tolerable. The Day of Judgment for a city or a nation is the time when God will cause it to be destroyed. The Old Testament is full of God's judgment of cities and nations. THE DESTRUCTION OF THE CITIES THAT REJECTED CHRIST AND HIS APOSTLES WERE WORSE (Matthew 24:21) THAN THE DESTRUCTION OF THOSE IN THE OLD TESTAMENT. "These twelve Jesus sent out after instructing them, saying, Do not go in the way of the Gentiles, and do not enter any city of the Samaritans; but rather to the lost sheep of the house of Israel. And as you go, preach, saying the kingdom of heaven is at hand...And as you enter the house, give it your greeting. And if the house is worthy, let your greeting of peace come upon it; but if it is not worthy, let your greeting of peace return to you. And whoever does not receive you, not heed your word, as you go out of that house or that city, shake off the dust of your feet. Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the Day of Judgment, than for that city. Behold, I send you out as sheep in the midst of wolves; therefore be shrewd as serpents, and innocent as doves. But, beware of men; for they will deliver you up to the courts, and scourge you in their synagogues; and you shall even be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. But, when they deliver you up, do not become anxious about how or what you will speak; for it shall be given you in that hour what you are to speak; for it is not you who speak, but it is the Spirit of your Father who speaks in you. And brother will deliver up brother to death, and father his child; and children will rise up against parents, and cause them to be put to death. And you will be hated by all on account of My name, but it is the one who has endured to the end who will be saved. But whenever they persecute you in this city, flee to the next; for truly I say to you, YOU SHALL NOT FINISH GOING THROUGH THE CITES OF ISRAEL, UNTIL THE SON OF MAN COMES" [Matthew 10:5-23]. He did come in a judgment on these cities and though all were destroyed, the destruction of Old Testament cities was much less terrible than was the destruction of Israel and her cities. Christ coming in judgment on a city or nation in the Old Testament or the New Testament is not the second coming of Christ when the saved will put on immortality.
[10] DAUGHTERS OF JERUSALEM
Luke 23:27-31
When Jesus was being led to be crucified "there followed him a great multitude of the people, and of whom men who bewailed and lamented him. But, Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For behold, the days are coming, in which they shall say, blessed are the barren, and the wombs that never bare, and the breasts that never give suck. Then shall they begin to say to the mountains, fall on us; and the hills, Cover us. For if they do these things in the green tree, what shall be done in the dry?" Even at the time of His death the sufferings and the great tribulation that were coming to Israel was on His mind. See Hosea 19:7-8 where they cry to the mountains to cover them in the destruction of Samaria, which is an Old Testament expression of wanting to escape destruction.
[11] "YOUR HOUSE IS LEFT UNTO YOU DESOLATE"
Matthew 23:38; Luke 13:35
God left the temple. "And behold, the veil of the temple was torn in two from top to bottom" [Matthew 27:51]. As it is sometimes said today when an entertainer has finished, "God has left the building." After they put to death their saver, God gives them forty years to repent, but the book of Acts is a history of the "generation of vipers" persecuting and putting to death those who God sent to save them. They brought upon themselves retribution of such severity that it was as if they had killed all the prophets God had sent to turn Israel from their sin [Matthew 23:34-35].
IS MATTHEW 24:36 A "TRANSITION TEXT?"
Many think Matthew 24:36 is the "time text" or "transition text" where Jesus changes from the destruction of Israel to the second coming at the end of the world. Luke gives this view a problem. In his discourse to the disciples a few days before His discourse at Jerusalem, Luke put both the "two women" [Luke 17:35-36] and "as it was in the days of Noah" [Luke 17:26-27] before this "time text" [Luke 17:37]. If this were the "transition text" Matthew put both after the "transition text" and Luke put both before Matthew 24:27, "Where the body is there will the eagles also be gathered together" [Luke 17:37]. "Where so ever the carcass is, there will the eagles be gathered together" [Matthew 24:28].. Luke also used "that day" in reference to the destruction of Israel, not of the second coming [Luke 17:31, Matthew 24:17].
Luke 17:11 "On the way to Jerusalem." - Matthew 24:1 After they were leaving.
• "Him that is on the housetop" [Luke 17:31; Matthew 24:17]
• "Lo, here is the Christ" [Luke 17:23; Matthew 24:23]
• "As the lightning comes from the east" [Luke 17:24; Matthew 24:17]
• "The days of Noah" [Luke 17:26; Matthew 24:37]
• “Two men be in the field" [Luke 17:36; Matthew 24:40]
• "Where the carcass is there will the eagles be" [Luke 17:37; Matthew 24:28]
• "Two woman shall be grinding" [Luke 17:35; Matthew 24:41]
o The wrongly called "transition text" Matthew 24:36 not being in Luke makes it clear that no transition from the destruction of Israel to the second coming of Christ for Luke’s readers would have had no way to know Christ made a transition.
• “For this reason YOU be ready too; for the Son of Man is coming at an hour when YOU do not think he will” [Matthew 24:44]
"The coming of the Son of man" both before and after the "Transition Text"
2. BEFORE - "So shall be the coming of the Son of man" Matthew 24:27
3. BETWEEN THEM - the falsely called "Transition Text" Matthew 24:36
4. AFTER - "So shall be the coming of the Son of man" Matthew 24:37
BOTH are identical statements in the same discourse separated by only a few verses. How are we to understand one to be in A. D. 70 and the other one in the same discourse to be speaking of an event thousands of years later?
1. BEFORE - The lightning seen in the East and the West BEFORE the transition text [Matthew 24:27].
2. BETWEEN THEM - the falsely called "Transition Text" Matthew 24:36
3. AFTER - Eating drinking, marrying, and giving in marriage AFTER the transition text [Matthew 24:37].
"But of that day and hour É÷ÉÏÉø, here, is translated season by many eminent critics, and is used in this sense by both sacred and profane authors. As the day was not known, in which Jerusalem should be invested by the Romans, therefore our Lord advised his disciples to pray that it might not be on a Sabbath; and as the season was not known, therefore they were to pray that it might not be in the winter; Matthew 24:20." Adam Clarke, Commentary on Matthew 25:36.
SUMMARY:
• Christ came when He set up His kingdom [Matthew 16:28; Mark 9:1] on the day of Pentecost [Acts 2].
• Christ came in judgment on Israel in A. D. 70.
• But, neither of these is His coming in person at the end of this age [1 Thessalonians 3:13-18].
• The destruction of the temple put an end to the worship of Israel, the destruction of their genealogical records put an end to their identity and an end to their existence as a nation.
THE A. D. 70 DOCTRINES
The A. D. 70 doctrine that all the passages, which speak of the second coming, were fulfilled in A. D. 70, also called Preterit Eschatology, Realized Eschatology, Fulfilled Eschatology, Covenant Eschatology.
FOUR POINTS THAT MUST BE PROVEN FOR THE A. D. 70 DOCTRINES TO BE TRUE.
[1] That the Law and the Jewish age did not end unto 40 years after the death of Christ. That the Old Covenant and the New Covenant over lapped for 40 years.
[2] That all that died before A. D 70 was resurrected from the dead in A. D. 70.
[3] That the resurrection is passed and all the saved