The Works of John Bunyan, vol 1 by John Bunyan (books to read to improve english .TXT) 📕

of torment that he that has lived a thousand times worse shall be punished with? It cannot be; justice will not admit it; guilt, and the quality of the transgression, will not admit it; yea, the tormenting fire of hell itself will not admit it; for if hell fire can kindle upon nothing but sin, and the sinner for the sake of it, and if sin be as oil to that fire, as the Holy Ghost seems to intimate, saying, ‘Let it come into his bowels like water, and like oil into his bones’ (Psa 109:18). Then as the quantity of the oil is, so will the fire burn, and so will the flaming flame ascend, and the smoke of their torment, for ever and ever. Suppose a piece of timber a little bedaubed with oil, and another that has been soaking in it many a year, which of these two, think you, would burn fiercest? and from whence would the flaming flame ascend highest, and make the most roaring noise? Suppose two vessels filled with oil, one containing the quantity of a pint, the other containing the quantity of a hogshead, and suppose that in one place they were both set on fire, yet so that they might not intermix flames; nay, though they did, yet all would conclude that the most amazing roaring flame would be upon the biggest vessel, and would be the effect of the greatest quantity of oil; so it will be with the wicked in hell. The lowest hell is for the biggest sinners, and theirs will be the greater damnation, and the more intolerable torment, though he that has least of this oil of sin in his bones, and of the kindlings of hell fire upon him, will find he has hell enough, and will be weary enough thereof, for still he must struggle with flames that are everlasting; for sin is such a thing, that it can never be burned out of the soul and body of a damned sinner.

But again; having treated thus of hell, we will now speak a word or two of sin, for that is it upon which hell fire seizes, and so on the soul by that. Sin! it is the sting of hell—the sting of death is sin (1 Cor 15:56). By ‘death’ in this place we must not understand that which is natural, but that which is in hell, the second death, even everlasting damnation; for natural death the saints die, yea, and also many sinners, without the least touch of a sting from that; but here is a death that has a sting to hurt, to twinge, and wound the sinner with, even then when it has the utmost mastery of him. And this is the death that the saved are delivered from; not that which is natural, for that is the end of them as of others (1 Cor 15:55; Eccl 2:15, 16). But the second death, the death in hell, for that is the portion of the damned, and it is from that that the saints have a promise of deliverance—‘He that overcometh shall not be hurt of the second death’ (Rev 2:11).

And again, ‘Blessed and holy is he that hath part in the first resurrection; on such the second death hath no power’ (Rev 20:6).

It is this death, then, that hath the chambers to hold each damned soul in: and sin is the twining, winding, biting, poisoning sting of this death, or of these chambers of hell, for sinners to be stricken, stung, and pierced with. ‘The sting of death is sin.’ Sin, the general of it, 37 is the sting of hell, for there would be no such thing as torment even there, were it not that sin is there with sinners; for, as I have hinted already, the fire of hell, the indignation and wrath of God, can fasten and kindle upon nothing but for or because of sin; sin, then, as sin, is the sting and the hell of hells, of the lowest and upmost hells. Sin, I say, in the nature of it, simply as it is concluded both by God and the damned to be a breach of His holy law, so it is the sting of the second death, which is the worm of hell. But then, as sin is such a sting in itself, so it is heightened, sharpened, and made more keen and sharp by those circumstances that as concomitants attend it in every act: for there is not a sin at any time committed by man, but there is some circumstance or other attends it, that makes it, when charged home by God’s law, bigger and sharper, and more venom and poisonous to the soul than if it could be committed without them; and this is the sting of the hornet, the great sting. I sinned without a cause to please a base lust, to gratify the devil; here is the sting! Again, I preferred sin before holiness, death before life, hell before heaven, the devil before God, and damnation before a Saviour; here is the sting! Again, I preferred moments before everlastings, temporals before eternals, to be racked and always slaying before the life that is blessed and endless; here is the sting! Also, this I did against light, against convictions, against conscience, against persuasion of friends, ministers, and the godly lives which I beheld in others; here is the sting! Also, this I did against warnings, forewarnings, yea, though I saw others fall before my face by the mighty hand of God for committing of the same; here is the sting!

Sinners, would I could persuade you to hear me out! A man cannot commit a sin, but, by the commission of it, he doth, by some circumstance or other, sharpen the sting of hell, and that to pierce himself through and through, and through, with many sorrows (1 Tim 6:10) Also, the sting of hell to some will be, that the damnation of others stand upon their score, for that by imitating of them, by being deluded by them, persuaded by them, drawn in by them, they perish in hell for ever; and hence it is that these principal sinners must die all these deaths in themselves, that those damned ones that they have drawn into hell are also to bear in their own souls for ever. And this God threatened to the prince of Tyrus, that capital sinner, because by his pride, power, practice, and policy, he cast down others into the pit; therefore saith God to him, ‘They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas.’ And again; ‘Thou shalt die the deaths of the uncircumcised by the hand of strangers; for I have spoken it, saith the Lord God’ (Eze 28:8,10).

Ah! this will be the sting of them, of those that are principal, chief and, as I may call them, the captain and ringleading sinners.

Vipers will come out of other men’s fire and flames, and settle upon, seize upon, and for ever abide upon their consciences; and this will be the sting of hell, the great sting of hell to them.

I will yet add to all this; how will the fairness of some for heaven, even the thoughts of that, sting them when they come to hell! It will not be so much their fall into the pit, as from whence they fell into it, that will be to them the buzzing noise and sharpened sting of the great and terrible hornet. ‘How art thou fallen from heaven, O Lucifer!’ there is the sting (Isa 14:12). Thou that art exalted up to heaven shalt be thrust down to hell, though thou hast made ‘thy nest among the stars,’ from thence I will fetch thee down; there is a sting (Matt 11:23; Oba 4). To be pulled, for and through love to some vain lust, from the everlasting gates of glory, and caused to be swallowed up for it in the belly of hell, and made to lodge for ever in the darksome chambers of death, there is the piercing sting!

But again, as there is the sting of hell, so there is the strength of that sting; for a sting though never so sharp, or venom, yet if it wanteth strength to force it to the designed execution, it doth but little hurt. But this sting has strength to cause it to pierce into the soul; ‘the sting of death is sin: and the strength of sin is the law’ (1 Cor 15:56). Here then is the strength of the stings of hell; it is the law in the perfect penalty of it; ‘for without the law, sin is dead’ (Rom 7:8). Yea, again he saith, ‘where no law is, there is no transgression’ (Rom 4:15). The law then followeth, in the executive part of it, the soul into hell, and there strengtheneth sin, that sting of hell, to pierce by its unutterable charging of it on the conscience, the soul for ever and ever; nor can the soul justly murmur or repine at God or at His law, for that then the sharply apprehensive soul will well discern the justness, righteousness, reasonableness, and goodness of the law, and that nothing is done by the law unto it, but that which is just and equal. 38

This, therefore, will put great strength and force into sin to sting the soul, and to strike it with the lashes of a scorpion. Add yet to these the abiding life of God, the Judge and God of this law, will never die. When princes die, the law may be altered by the which at present transgressors are bound in chains; but oh! here is also that which will make this sting so sharp and keen, the God that executes it will never die. ‘It is a fearful thing to fall into the hands of the living God’ (Heb 10:30, 31).

FOOTNOTES:

1 ‘Gospellers,’ a term of reproach given to our reformers under Henry VIII; changed to ‘Puritan’ under Elizabeth and the Stuarts; and to ‘Methodist,’ or ‘Evangelical’ in more recent times. All these terms were adopted by the reformers as an honorable distinction from the openly profane.—Ed.

2 Having the most solemn warnings mercifully given to us by God, whose word is truth itself, how strange it is, nay, how insane, to neglect the Saviour. Our author, in his ‘Grace Abounding to the Chief of Sinners,’ gives a solemn account of his own distracted feelings, when he, by Divine warnings, contemplated the probable loss of his neverdying soul; and, believing in the truth of God’s revealed will, he felt, with inexpressible horror, his dangerous state. He describes his mental anguish, by comparing it with the acute bodily sufferings of a criminal broken on the wheel. Can we wonder that he was in ‘downright earnest’ in seeking salvation. Oh!

reader, may we be thus impelled to fly from the wrath to come.—Ed.

3 Many have been the attempts to define the qualities, nature, and residence of the soul. The sinful body is the sepulchre in which it is entombed, until Christ giveth it life. The only safe guide, in such inquiries, is to follow Bunyan, and ascertain ‘what saith the Lord’ upon a subject so momentous and so difficult for mortal eyes to penetrate.—Ed.

4 The poor soul, under the irresistible constraints of conscience, bears witness against itself; sits in judgment upon, and condemns itself; and goeth, without a jailor, to conduct it, into the dread prison, where it becomes its own tormentor. ‘A wounded spirit (or conscience) who can bear?’—Ed.

5 My Lord Will-be-will was a very eminent captain in the town of Mansoul, during the Holy War: wherefore Diabolus had a kindness for him, and coveted to have him for one of his great ones, to