The Works of John Bunyan, vol 3 by John Bunyan (summer books .TXT) 📕

Wherefore the building again of this wall is to be understood of the recovering, and settling, and fastening the doctrines of Christ, as afore, in which doctrines he in all his benefits is wrapped and held fast for ever. I say, a recovering of them, and setting him up again in his primitive and pure glory, of being our priest, prophet, and king in his church, and a giving unto these offices their own proper length, breadth, height, and depth, letting them rule in all their force, glory, and majesty, and authority, for then will be golden days, and not till then; then, I say, when the several offices of the Lord Jesus do rule in their own nature and largeness of authority, both in the church and in the world (Zech 9:7,8; 14:9; Rev 11:15).

Alas! this wall is yet unbuilt, the offices of the Lord Jesus do not yet shine in that purity, nor so stand in their proper places as they shall do at the coming in of New Jerusalem. The wall lies yet but as a heap of rubbish; the offices of the Lord Christ are to this day by many preachers confounded, and removed to and fro, even like loose and rolling stones. These offices, also, are by others attributed to Antichrist, and his children of iniquity; but at this day the nations shall know themselves to be but men, and the doctrines of Christ shall be set again in their own places (Eze 28:2,3; 2 Thess 2:4). Now shall every going into this city, and every going out thereof, stand where it ought; and now shall every tower and fortress on this wall be placed as in the days of old; which towers and fortresses are the glorious names and attributes of the Father and Christ; for the name of the Lord is a strong tower, the righteous flee into it, and are safe. And again, thou hast been a shelter to me, and a strong tower from the enemy. Wherefore now, I say, shall the name of God, as Lord of all, and Father of his church, with the names of the Son, as Head, Saviour, and King of kings, be as the bulwarks to this city (Cant 1:10), to which shall be added all the promises, consolations, encouragements, &c., in the blessed book of God, out of which this city continually shall suck the milk and nourishment of the unsearchable grace of God to them (1 Peter 2:1,2). To all which shall be added many new pieces of timber in the wall, for so it was in the type at the rebuilding of the city (Neh 2:8). By which new pieces I gather, that the special providence of God, and his protection, shall be at this day so fastened in this wall for the complete delivering of this city, both from hell and earth, that she shall stand in full force, safety, and peace, even till the heavens and the earth shall be no more. Now, when this wall is thus set up, even every truth and office of Christ in its own true natural force, about this city, and when God, in his special and most endeared affections, shall engage himself, even everlastingly, to keep this city safe from all storms and tempests, and trouble, and sorrow, then shall these citizens, as a sign of their conquest both of hell and the world, even set up their banners on the several towers of this wall, and the standards that belong to the tribes thereof; then, I say, ‘we will rejoice in thy salvation,’ O Lord, ‘and in the name of our God will we set up our banners’ (Psa 20:5). And then shall the inhabitants of the world both wondering and tremblingly say, ‘Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?’ (Cant 6:10). O the names of God, of Christ, of his offices, and the power of his grace and promises! How will they shine? In what glory will they appear? They will be even as a wall of fire round about Jerusalem; and will not be, as now, in the mind and thought of the people as the white of an egg in the mouth, without taste; but shall be, and appear in their own brightness, sweetness, and grace. ‘For how great is his goodness, and how great is his beauty? corn shall make the young men cheerful, and new wine the maids’ (Zech 9:10). ‘In that day thou shalt say, O Lord, I will praise thee; though thou wast angry with me, thine anger is turned away, and thou comfortest me. Behold, God is my salvation; I will trust and not be afraid; for the Lord JEHOVAH

is my strength, and my song, he also is become my salvation’ (Isa 12:1,2).

For the workman, I am sure, God is the principal, as I said before; but yet he will do it by instruments, through the guidance of his Spirit. The building of the wall of old was of God; but so as that he did it by the hand of Nehemiah and his companions. I do observe, in the completing of the city of Jerusalem of old, that there was first altar-work, then temple-work, and after that the building of the wall and completing the city. Altar-work, I say, was the first which was reared, and on which there were offered, according to the law and holy custom, the sacrifices and offerings both morning and evening, as every day required. ‘But the foundation of the temple of the Lord was not yet laid’ (Ezra 3:1-6). These altar-men were those also that afterward built the temple; but yet by them was first of all repaired the altar, to signify that the first work that will be on foot at the beginning of the return of the Christians from out of Antichristian Babylon, it will be to find out altar-work, that is, the priestly office of Christ, and to offer by him the prayers and supplications of the church continually (Acts 19:9). Wherefore these altar-men, or these men in their altar-work, did figure out for us our famous and holy worthies, that before us have risen up in their place, and shook off those relics of Antichrist that entrenched upon the priestly office of our Lord and Saviour, even worthy Wickliff, Huss, Luther, Melancthon, Calvin, and the blessed martyrs in Queen Mary’s days, &c., with the rest of their companions. These, in their days, were stout and valiant champions for God according to their light, and did upon the altar of God, which is Christ our Lord, offer up many strong cries, with groans and tears, as every day required, for the complete recovering of the church of God; the benefit of whose offering we have felt and enjoyed to this day; but by this the foundation of the temple was not yet laid (Ezra 3:6).

Now after these arise another people, not another with respect to Christianity, but with respect to further light.[14] These men, though they keep the continual offerings upon the altar, as the other did, yet they are men also that are for temple-work; wherefore these begin to search out the foundations of the temple of God, that they may rear up the house, as well as build up the altar.

These be they that are for having the church a select company of visible believers, walking in the faith and holiness of the gospel, which believers are for separating from the unconverted and open profane, and for building up one another an holy temple in the Lord, through the Spirit (1 Cor 12:13). I say, a temple, or house, or church, separate and distinct from that confused heap of rubbish and carnal gospellers that everywhere, like locusts and maggots, crawl up and down the nations (Rom 1:7; 2 Cor 6:14-16; Acts 2:40; Eph 2:21,22; 1 Cor 5:11-13). These were figured forth by Zerubbabel, Joshua, and all the people of the land that are for working and labouring in this service of temple-work (Haggai 1:12; 2:1-5).

Again, As there is thus altar-work and temple-work to be done by the saints when they are coming out of spiritual Sodom and Egypt; so, at the end of these, there will be city-work on foot also.

Which city-work will chiefly consist in setting up the wall and gates for defence, and of building themselves houses or mansions of rest and refreshment after all their hard usage under the tyranny of the man of sin, that son of perdition (Isa 65:19-21). Which city-work will be then completed, when the church of Christ hath obtained a complete conquest and victory over the world, and hath got her enemies and them that hate her, to lie at her feet, and to lick the dust of the soles thereof (Isa 60:14). For, as I have told you already, temple-work, yea, when that is complete in the work, yet there may be great havoc made of the church of Christ (Rev 11:1-3). At which time also, city-work may be trampled under the feet of the wicked and uncircumcised Gentiles; but when the city is built, then Zion is become a stronghold, and about all her glory shall be a defence (Isa 4:5). Then she either draweth and allureth her adversaries to entreat her kindly, and to count it their honour to be under her protection, as did the Gibeonites; or else she breaks, and bruises, and subjects them to her by her power and authority (Josh 9). ‘The daughter of Tyre shall be there with a gift, even the rich among the people shall entreat thy favour’ (Psa 45:12). ‘In the last days,’ saith the prophet, ‘it shall come to pass, that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. And many nations shall come and say,—Let us go up unto the mountain of the Lord, and to the house of the God of Jacob, and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem. And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plough-shares, and their spears into pruning-hooks’; that force and power that they used formerly to destroy the church of God, now they shall use it to do her service, even to break up the clods of the hearts of sinners, and to prune and dress the house of God, and vineyard of Jesus Christ; ‘nation shall not lift up a sword against nation, neither shall they learn war any more’; for the word of the kingdom of peace shall bear sway. ‘And thou, O tower of the flock, the stronghold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem’

(Micah 4:1-3,8). This is city-work, and as to the glory, peace, and deliverance of the church, it is the chiefest of all other, because it is not only most excellent for concourse and multitude, but, I say, for preservation and safety; and that not only to keep the worshippers, if they keep their order, but to keep the order and worshippers both in order and continual safety, that they may be for ever in the purest order. But now, though at the completing of this wall, and the building its towers, when they are finished there will be great peace; yet all the time that these things