The Works of John Bunyan, vol 3 by John Bunyan (summer books .TXT) 📕

Second. In that it is said the names of the twelve are in these twelve foundations, and yet that the first of them should be the jasper, Christ; it argueth also, that whosoever receiveth the doctrine of the twelve, they must needs with that receive the Lord Christ himself. Receive the doctrine of the gospel, as it is held forth by the twelve in the word, and thou canst not miss of the Lord Jesus Christ himself; he will be found in the bottom of their doctrine. Ye ‘are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone’ (Eph 1:19,20).

Third. In that he saith in these twelve stones are the names of the twelve apostles, and yet that the first should be the jasper, Christ; it argueth also that wherever the doctrine of the twelve is preached, there is therewith the presence of Christ: the presence of his Spirit to teach and enlighten the ignorant and blind hearts of the unconverted; the presence also of his power to overcome them, and to make them fall under the glory and truth of his heavenly word. ‘Lo,’ saith he, ‘I am with you alway, even unto the end of the world.’ ‘And they went forth and preached everywhere the Lord working with them, and confirming the word with signs following’

(Matt 28:20; Mark 16:20).

Fourth. In that he saith the names of the twelve are in the foundations, and yet that Christ should be one of the twelve himself; it showeth to us the union that is between Christ and his holy people. Mark in the twelve foundations are placed all, even all manner of precious stones. Again, in the twelve is placed the jasper, Christ; by which we may see the nearness that is between Christ and his whole body. ‘I in them, and thou in me,’ saith Christ, ‘that they may be made perfect in one’ (John 17:23). Christ and his saints make but one temple, one man; being but one flesh, one nature, &c. (1 Cor 12:12).

Fifth. In that this jasper is said to be one of the foundations, and that too the first and undermost; he showeth farther, that Christ is the foundation of them before God, that are the foundation of him before men. The twelve do bear up Christ before the world, as the twelve brazen oxen did hold up the molten sea in the temple (1

Kings 7:25). And Christ doth bear up the twelve before his Father, as the high priests did carry the twelve stones on their breastplate of judgment, when they went to make an atonement for the sins of the people, into the holiest (Exo 28:29).

Sixth. It showed us further, that though the apostles shall be adorned with the conversion of those that they shall win to the Lord Christ; yet they will never be able to stand under that glory and honour unless they are supported and upheld by Christ, as their foundation. Sirs, as Christ is the strength of his people in their work for him in this world, so he must be their strength by which they must stand under the reward they shall have for their labour when this world is ended. And hence it is, that the prophet saith, ‘They shall hang upon him all the glory of his Father’s house, the offspring and the issue; all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons’ (Is 22:24), and again, ‘He shall build the temple of the Lord, and he shall bear the glory’ (Zech 6:13). He shall bear the glory of our salvation from sin, preservation in the midst of all temptations, and of our going to glory; also he shall bear the glory of our labour in the gospel, of our gifts and abilities, of making our labour and work effectual to the saving of sinners, ‘that in all things he might have the pre-eminence’ (Col 1:18).

Seventh. In that the foundations are twelve, and Christ the undermost of them; it signifieth, that all that are converted by the twelve, as they shall be for the garnishing of the twelve, so also both the twelve, with all that they are garnished with, shall be for garnishing of Christ. We shall stick like perarls in the crowns of the twelve apostles, and they again with all their glory shall stick in the crown of Christ. And hence it is that you find the four and twenty elders, which four and twenty do, as I conceive, hold for the twelve, both in the first and second Jerusalem. I say, hence it is that you find them take their crowns from off their heads, and cat them down before the throne of God and of the Lamb, crying, ‘Blessing, and honour, and glory and power be unto him that sitteth upon the throne, and unto the Lamb for ever and ever’ (Rev 4:9-11; 5:11-14).

Eighth. One thing more of this goodly jasper, and then to the rest; which thing is this, that jasper that here you find to be the first in the twelve foundations, even that jasper you find to be the last of all among the stones in the breastplate of judgment (Exo 28:20). From whence you may note, 1. That Christ, as he is to be the author, or first of our faith, so also he is to be the finisher, or last of our faith (Heb 12:2). 2. That as he is to be the captain and leader of his people, so he is to be the rereward and bringer up of his people (Heb 2:10; Isa 52:12). He is to go before them to lead them the way; and to come behind them to bring them all up (Isa 58:8; Exo 14:19). 3. Again, forasmuch as he is said to be last before he is first; that is, last in Exodus, and after that, first in the Revelation, it may be to show us, that Christ was first to be least, lowest, and last, and then to be greatest, highest, and first. He first humbled himself to the death, even to the shameful death of the cross; and then was by God his Father exalted and placed above every name; as he also himself doth witness, saying, ‘Ought not Christ to have suffered these things, and to enter into his glory?’ (Luke 24:26; Phil 2:6-11).

[The other foundations.] ‘The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz,’ &c. Touching the jasper you see what I have said. Now all I have to say to the rest of them, it is in general these three things.

First, In that the foundations are all and every one of them precious stones, it signifieth that all the doctrines of the New Jerusalem will be only the precious doctrine of the twelve apostles, not common stuff, not raked out of the dunghills and muck-heaps of this world, and from among the toys of antichrist, but spiritual, heavenly, and glorious. He that hath his word shall then speak it faithfully, for ‘what is the chaff to the wheat? saith the Lord’

(Jer 23:28,32).

Second, In that they are called after the names of precious stones, it signifieth also that at that day none shall be used or put into the ministry but these that have received spiritual and heavenly gifts from above. It is not every babbling fellow, not those that look for their abilities from the rudiments of the world, that then shall be of any value or account. He must be a costly stone, a stone about which the Lord Jesus hath bestowed the cost of his heavenly abilities, even he whom the Lord Jesus shall appear unto for that very purpose, to make him a minister. HE shall be a minister, and none else at that day. The other shall be ashamed every one of his vision; yea, and shall in those days be so contemptible, that their father and their mother shall reprove them, and count them liars; yea, and shall be ready to run them through while they are prophesying in their rough garments to deceive (Zech 13:3-5).

Third, In that these precious stones are not all of one and the same nature, but every one of them several, and diverse one from another; it argueth that the gifts of the apostles, and so of the ministers of the New Jerusalem, shall be differing one from another in glory and operation; yet mark, as in these stones, so in every one of them shall be perfect glory, according to the nature of God’s working by his Spirit; as the nature of the jasper is perfect in his kind, and the nature of the sapphire is perfect in his. These stones, some of them are of greater light and clearness than others; and so some of the apostles are chiefest (2 Cor 11:5).

Some of these stones, again, they are of a more fiery and burning colour than others, they being bright also, but of a more mild brightness. Therefore some of the ministry are called the sons of thunder, when others are styled by the name of the sons of consolation (Mark 3:17; Acts 4:36). The gifts are differing, being diverse, their administrations are differing, and the operations of them also are differing, though all those things are from that one and the self-same Spirit, working in every one severally as he pleases (Rom 12:6; 1 Cor 12:4-6). All these things will spangle in the New Jerusalem, and carry their full breadth and sway as in the days of old.

To conclude this, in that he here saith, that the foundations of the wall are these twelve stones, he doth it to show that now also the former ministration that was in the apostles’ days will be the same and in full force again. For their gifts of knowledge, judgment, and authority, they are such as have to this day lain buried, as it were with the apostles themselves. But now they shall show themselves again, even these foundation-stones, stones that are great stones, stones of ten cubits, and stones of eight cubits (1 Kings 7:10). Thus much of the glory of the foundations.

[The glory of the gates.]

Ver. 21. ‘And the twelve gates were twelve pearls, every several gate was of one pearl; and the street of the city was pure gold, as it were transparent glass.’ Having thus showed us the glory of this city, wall, and foundations, he now comes to show us the glory of the gates and of the street of the city.

‘And the twelve gates are twelve pearls.’ The gates, I told you before, they signify Christ, both as he is the way to communion with the God of this city, and with the inhabitants thereof, that so they may have a share in the privileges of the same. I told you also then, that though he tells us exactly of the measure both of city and wall, yet he tells us nothing of the measure of these twelve gates and goings in thereat, and the reason is, because Christ, as he is the way to grace, he is beyond all measure both as to fulness and freeness (Eph 3:8). And now again he puts us to the same plunge with the unsearchable riches of the Lord Christ; for who can count the worth of pearl as big as the gates of a city?

As, indeed, when Christ himself doth speak of the parable of the pearl in the field, he only telleth us that there is