The Works of John Bunyan, vol 3 by John Bunyan (summer books .TXT) 📕

Now then, when he saith he saw ‘No temple therein,’ he cannot exclude the Lord God Almighty and the Lamb, for they are here said to be ‘the temple of it.’ Neither can he shut out the church, which is the body of Christ, for that is the city itself; yea, and the church shall be God’s temple, and God and Christ the temple of the church for ever and ever He must therefore by this word ‘no temple,’ exclude only the outward way of gospel-worship, in which the saints in the times of the New Testament both meet and edify each other, and also meet their God, and are blessed and refreshed by him. Again, that this outward gospel-worship should be laid aside while the church is in this world, before her Lord doth come to be enjoyed by her, as touching his personal presence; it looks too like ranting opinions, and contradiction to Scripture, for me to believe (1 Cor 11:26). For when he comes, but not till then, shall these things be laid aside.

Besides, that which yet confirms me more fully in this opinion, is because herein this New Jerusalem doth most exactly answer the city and temple, which was built after the captivity; which city and temple being once built, it stood till Christ our Lord did visit them in his own personal coming the first time; as the prophets also said it should. ‘The Lord, whom ye seek,’ saith one, ‘shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in; behold, he shall come, saith the Lord of Hosts’

(Mal 3:1). And again, ‘I will shake all nations, and the desire of all nations shall come; and I will fill this house with glory, saith the Lord of Hosts.’ Wherefore ‘the glory of this latter house shall be greater than [that] of the former, saith the Lord of Hosts: and in this place will I give peace, saith the Lord of Hosts’ (Hagg 2:7,9).

Now observe, that from the time of the building of the second temple to the coming of Christ, the worship of the temple order was to be by all most devoutly and continually observed. But when the Lord Jesus was come, and had established his own more honourable and New Testament dispensation, then all the former temple-worship fell to the ground, and became, with all the instruments of worship that there unto belonged, null and void. Yea, and it was a derogation to his gospel to offer to uphold that former way of worship, after he had by his own personal presence and Spirit brought in that other dispensation. All which, I say, will be answered by our second and New Testament New Jerusalem. For as the Old Jerusalem was built after the Jews were come out of literal Babylon, so is our New Jerusalem built after our coming out of the antichristian oppression of spiritual Babylon. Again, as that city did after she was built continue and retain her temple-worship, until the personal appearing of Christ the first time, so New Jerusalem shall retain and hold her outward New Testament worship till HE comes in person the second time. After all which, as the second temple was swallowed up of a more heavenly and spiritual dispensation by the personal presence of Christ, so shall also the New Jerusalem temple-worship be swallowed up by the glory of the appearing of the person of Christ the second time; as Paul saith, for he speaks in the person of Christ, ‘Till I come, give attendance to reading, to exhortation, to doctrine,’ &c. (1 Tim 4:13).

Thus then, when this holy city doth once again appear upon the stage, and in her own situation, and when she hath been showed in the attire of a queen before the face of all nations, and their kings; and when she hath by the glory of the light of her New Testament temple, gathered, as with a net, the number of God’s elect; then she is taken into her husband’s privy chamber, where she and he alone shall be in that blessed fellowship and communion that shall not again be once eclipsed, or in the least interrupted to eternity.

Thus have I showed you my present light into this portion of the Holy Scripture. If any can give me further, I hope I shall not refuse it. But as yet, methinks this should be the genuine sense of this place, and is the very track of John himself. For after he had seen the wall for present safety, the foundations for continuation, the gates for entrance, and the like, then he comes to tell us of the glory of all, and of the street itself at last; which indeed is the last and end of all the order of God, and to continue till an end be put to it by mortality’s being swallowed up of life. As is yet more fully showed you in the next verse of this description.

[The city needs not the light of sun or moon.]

Ver. 23. ‘And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.’

‘And the city had no need of the sun.’ That is, after temple-worship is over: this verse is added therefore for further clearing up and illustrating of that which he said before. There he tells us this city had ‘no temple,’ and here he tells us she needed neither the light of the sun or moon. There he said, ‘The Lord God Almighty and the Lamb are the temple of it’; and here he saith, they are the light thereof. The substance of which, in the language of the Holy Ghost, is this: the reason why temple-worship is now gone and over, it is because there is now no need in this city of the light of the sun and the moon; and the reason why she hath now no need of them, is because the Lord God Almighty and the Lamb are to it instead of both temple and light. ‘For the Lord God Almighty and the Lamb are the temple of it.’ ‘For the glory of God did lighten it, and the Lamb is the light thereof.’ Whereby we may note, that though the light in which she descended, being the purity of temple-worship, was glorious, yet this city shall, when she is once built, so advance from glory to glory, that at the last she shall be more happy without the help of that light, without which she had been for ever unbuilt, than she was by it in the midst of the fulness of it.

‘And the city had no need of the sun,’ &c. The word sun is in Scripture taken divers ways; sometimes for the true and natural sun in the firmament; sometimes again for persecution, and the rage of the enemy, &c. (Josh 10:12; Matt 13:6). But I take ‘sun’

here not to be any of these, but for the good and pure word of the gospel of Christ, unfolded, opened, and explained by the servants of Christ; which sun is the same that before you find to be darkened by the Antichristian fog and mist, which was darkened, I say, even to a third part of it (Rev 8:12; 9:2). This sun, or word of the gospel, Paul saith it is shadowed forth even by that which shineth in the firmament of heaven, because as that by its light and shining, giveth to those that have eyes, to see the glory and excellency of this world, so by the shining and light of the gospel is given ‘the light of the knowledge of the glory of God in the face of Jesus Christ,’ and a view of the excellency of the things of the world to come (2 Cor 4:3-6). Now, I say, though while the church is in this world, and on this side the state of glory, she cannot live and flourish without the shining of this sun, but would be lifeless and lightless, and without all heat and comfort-for it is the entrance of the law that giveth light here, and that lighteneth the eyes, ‘making wise the simple’ (Psa 19:7,8; 119:130)-yet at the day of the coming of her Lord in person she shall see far more clearly without the thus shining of the sun than ever she did or could see with and by it. ‘And the city had no need of the sun.’ For when by the light of it the whole body of the elect have found out the way to this city, and when they have also by this light accomplished and fulfilled all their work; yea, when the Lord himself is come, and doth immediately communicate far more glorious light to this city without it than ever he did by it; what need is there then of the light of this sun? for that is to be of use but for the time present, even until the whole of the body of the Lord Jesus is come to the perfect measure, even ‘to the measure of the stature of the fulness of Christ’ (Eph 4:10-12). So then, when the body of Christ is in every sense completed in this life by the light of the sunshine of his holy gospel, what need of this sun? And hence it is that the word of the gospel is called ‘the word of reconciliation,’ ‘the word of faith,’ and ‘the words of this life’ (2 Cor 5:19; Rom 10:8; Acts 5:20). Wherefore, I say, it ceaseth when there is no more to be reconciled, and when faith in all is perfected, and when this life is put an end unto by the coming in of another. For ‘when that which is perfect is come, then that which is in part shall be done away’ (1 Cor 13:8-10).

The ministers of the gospel are of use so long as there is either elect to be converted, or any converted soul to be perfected by that measure of perfection that God hath appointed on this side glory; but when this work is done, their ministry ceaseth. Wherefore, though like the widow’s sons, they are busy to borrow vessels for the oil so long as it is running, and emptying itself out of the great and principal barrel; yet when it ceaseth, as it will do, when there are no more vessels to be found, then let them sit down as they, and receive of the fruits of their labour, for the reward of their work is then only to be enjoyed by them (2 Kings 4:1-6).

‘And the city had no need of the sun, neither of the moon to shine in it.’ This word moon also, as well as that of the sun, is to be taken divers ways in the Scriptures of truth; sometimes for the natural one, sometimes for the world and persecutors, &c. (Josh 10:13; Rev 12:1; Psa 121:6). But moon here is to be taken for the church of God, with reference to her life, conversation, duties, and exemplary behaviour, in which she is conversant on this side glory; according to that of the Song, ‘Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?’ (Cant 6:10). When he saith, then, that at this day there shall be here no need of the shining light of the moon, he means that this city at this day, in the