Men of the Bible by Dwight L. Moody (important books to read .TXT) ๐
We find that Abram was constantly surrendering his own selfish interests and trusting to God. What was the result? Of all the men that ever lived he is the most renowned. He never did anything the world would call great. The largest army he ever mustered was three hundred and eighteen men. How Alexander would have sneered at such an army as that! How Caesar would have looked down on such an army! How Napoleon would have curled his lip as he thought of Abram with an army of three hundred and eighteen! We are not told that he was a great astronomer; we are not told that he was a great scientist; we are not told that he was a great statesman, or anything the world calls great; but there was one thing he could do--he could live an unselfish life, and in honor could waive his rights, and in that way he became the friend of God; in that way he has become immortal. There is
NO NAME IN HISTORY
so well known as
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Depend upon it, there is
NO CROWN WITHOUT A CROSS.We must take our proper position here, as Joseph did. It cost him something to take up his cross. I have no doubt they put him out of the council and out of the synagogue. He lost his standing, and perhaps his wealth: like other faithful followers of Christ, he became, henceforth, a despised and unpopular man.
The blind man could not have done what Joseph did. Some men can do what others cannot. God will hold us responsible for our own influence. Let each of us do what we can. Even though the conduct of our Lordโs professed followers was anything but helpful to those who, like Joseph, had but little courage to come out on the Lordโs side, he was not deterred from taking his stand.
Whatever it costs us, let us be true Christians, and take a firm stand. It is like the dust in the balance in comparison to what God has in store for us. We can afford to suffer with Him a little while if we are going to reign with Him for ever. We can afford to take up the cross and follow Him, to be despised and rejected by the world, with such a bright prospect in view. If the glories of heaven are real, it will be to His praise and to our advantage to share in His rejection now.
May the Lord keep us from halting; and may we, when weighed in the balance, not be found wanting! May God help every reader to do all that the poor blind beggar did, and all that Joseph did!
Let us confess Him at all times and in all places. Let us show our friends that we are out and out on His side. Every one has a circle that he can influence, and God will hold us responsible for the influence we possess. Joseph of Arimathea and the blind man had circles in which their influence was powerful. I can influence people that others cannot reach; and they, in their turn, can reach a class that I could not touch. It is only for a little while that we can confess Him and work for Him. It is only for a few months or years; and then the eternal ages will roll on, and great will be our reward in the crowning day that is coming. We shall then hear the Master say to us:
โWell done, good and faithful servant, enter thou into the joy of thy Lord.โ
God grant it may be so!
THE PENITENT THIEFIt should give us all a great deal of hope and comfort that Jesus saved such a man as the penitent thief just before He went back to heaven. Every one who is not a Christian ought to be interested in this case, to know how he was converted. Any one who does not believe in sudden conversions ought to look into it. If conversions are gradual, if it takes six months, or six weeks, or six days to convert a man, there was no chance for this thief. If a man who has lived a good, consistent life cannot be converted suddenly, how much less chance for him! Turn to the 23d chapter of Luke, and see how the Lord dealt with him. He was a thief, and the worst kind of a thief, or else they would not have punished him by crucifixion. Yet Christ not only saved him, but took him up with Himself into glory.
Let us look at Christ hanging on the cross between the two thieves. The Scribes and Pharisees wagged their heads, and jeered at Him. His disciples had fled. Only His mother and one or two other women remained in sight to cheer Him with their presence among all the crowd of enemies. Hear those spiteful Pharisees mocking among themselves: โHe saved others; Himself He cannot save.โ The account also says that the two thieves โcast the same in his teeth.โ
REVILING.The first thing we read, then, of this man is that he was a reviler of Christ.
You would think that he would be doing something else at such a time as that; but hanging there in the midst of torture, and certain to be dead in a few hours, instead of confessing his sins and preparing to meet that God whose law he had broken all his life, he is abusing Godโs only Son. Surely, he cannot sink any lower, until he sinks into hell!
UNDER CONVICTION.The next time we hear of him, he appears to be under conviction:
โAnd one of the malefactors which were hanged railed on Him, saying, If thou be Christ, save Thyself and us. But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this Man hath done nothing amiss.โ
What do you suppose made so great a change in this man in these few hours? Christ had not preached a sermon, had given him no exhortation. The darkness had not yet come on. The earth had not opened her mouth. The business of death was going on undisturbed. The crowd was still there, mocking and hissing and wagging the head. Yet this man, who in the morning was railing at Christ, is now confessing his sins and rebuking the other thief. โWe indeed justly!โ No miracle had been wrought before his eyes. No angel from heaven had come to place a glittering crown upon His head in place of the bloody crown of thorns.
What was it wrought such a change in him?
I will tell you what I think it was. I think it was the Saviorโs prayer:
โFather, forgive them, for they know not what they do.โ
I seem to hear the thief
TALKING TO HIMSELFin this way:
โWhat a strange kind of man this must be! He claims to be king of the Jews, and the superscription over His cross says the same. But what sort of a throne is this! He says He is the Son of God. Why does not God send down His angels and destroy all these people who are torturing His Son to death? If He has all power now, as He used to have when He worked those miracles they talked about, why does He not bring out His vengeance, and sweep all these wretches into destruction? I would do it in a minute if I had the power. I wouldnโt spare any of them. I would open the earth and swallow them up! But this man prays to God to forgive them! Strange, strange! He must be different from us. I am sorry I said one word against Him when they first hung us up here.
What a difference there is between Him and me! Here we are, hanging on two crosses, side by side; but all the rest of our lives we have been far enough apart. I have been robbing and murdering, and He has been feeding the hungry, healing the sick, and raising the dead. Now these people are railing at us both! I begin to believe He must be the Son of God; for surely no man could forgive his enemies like that.โ
Yes, that prayer of Christโs did what the scourge could not do. This man had gone through his trial, he had been beaten, he had been nailed to the cross; but his heart had not been subdued, he had raised no cry to God, he was not sorry for his sins. Yet, when he heard the Savior praying for His murderers, that
BROKE HIS HEART.It flashed into this thiefโs soul that Jesus was the Son of God, and that moment he rebuked his companion, saying:
โDost thou not fear God?โ
The fear of God fell upon him. There is not much hope of a manโs being saved until the fear of God comes upon him. Solomon says, โThe fear of God is the beginning of wisdom.โ
We read in Acts that great fear fell upon the people; that was the fear of the Lord. That was the first sign that conviction had entered the soul of the thief. โDost thou not fear God?โ That was the first sign we have of life springing up.
CONFESSING.Next, he confessed his sins: โWe indeed justly.โ He took his place among sinners, not trying to justify himself.
A man may be very sorry for his sins, but if he doesnโt confess them, he has no promise of being forgiven. Cain felt badly enough over his sins, but he did not confess. Saul was greatly tormented in mind, but he went to the witch of Endor instead of to the Lord. Judas felt so bad over the betrayal of his Master that he went out and hanged himself; but he did not confess to God. True, he went and confessed to the priests, saying, โI have sinned in that I have betrayed innocent bloodโ; but it was of no use to confess to themโthey could not forgive him.
How different is the case of this penitent thief! He confessed his sins, and Christ had mercy on him there and then.
The great trouble is, people are always trying to make out that they are not sinners, that they have nothing to confess. Therefore, there is no chance of reaching them with the Gospel. There is no hope for a man who folds his arms and says: โI donโt think God will punish sin; I am going to take the risk.โ There is no hope for a man until he sees that he is under just condemnation for his sins and shortcomings. God never forgives a sinner until he confesses.
JUSTIFYING CHRIST.The next thing, he justifies Christ: โThis Man hath done nothing amiss.โ
When men are talking against Christ, they are a great way from becoming Christians. Now he says, โHe hath done nothing amiss.โ There was the world mocking him; but in the midst of it all, you can hear that thief crying out:
โThis Man hath done nothing amiss.โ
FAITH.The next step is faith.
Talk about faith! I think this is about the most extraordinary case of faith in the Bible. Abraham was the father of the faithful; but God had him in training for twenty-five years. Moses was a man of faith; but he saw the burning bush, and had other evidences of God. Elijah had faith; but see what good reason he had for it. God took care of him, and fed him in time of famine. But here was a man who perhaps had never seen a miracle; who had spent his life among criminals; whose friends were thieves and outlaws; who was now in his dying agonies in the presence of a crowd who were rejecting and reviling the Son of God. His disciples, who had heard His wonderful words, and witnessed His mighty works, had forsaken Him; and perhaps the thief knew this. Peter had denied Him with oaths and cursing; and perhaps this had been told the thief. Judas had betrayed Him. He saw no glittering crown upon His brow; only the crown of thorns. He could see no sign of His kingdom. Where were His subjects? And yet, nailed to the cross, racked with pain in every nerve, overwhelmed with horror, his wicked soul in a tempest of passion, this poor wretch managed to lay hold on Christ and trust Him for a swift salvation. The faith of this thief, how it flashes out amid the darkness of Calvary! It is one of the most astounding instances of faith in the
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