The American Church Dictionary and Cyclopedia by William James Miller (thriller books to read .TXT) 📕

Holy Orders.—A term used to designate the Sacred Ministry, and is expressive of the position and authority of the Ministry of the Church. Holy Scripture as well as ancient authors and the universal practice of the Church bear witness to the fact that Almighty God of His Divine Providence hath appointed "divers orders" in His Church and that these orders have always and in all places been three in number, viz., Bishops, Priests and Deacons. (See BISHOP, EPISCOPACY, DEACON, MINISTER, PRIEST.)

Holy Table.—(See ALTAR.)

Holy Thursday.—A name commonly given to ASCENSION DAY (which see); not to be confounded with Thursday in Holy Week, which is more properly known as Maundy Thursday.

Holy Week.—The last week in Lent is so called and among the ancients was known also as "The Great Week," because of the important events in the last week in our Lord's Life which it commemorates. It is a week of solemn and awful memories, a holy time of deepest devotion and searchings of heart. The Church has always kept it as such. From day to day, amid the solemnities of worship, we follow our Lord in His Passion, live it over again, as in Psalm and Hymn, in Proper Lessons, in Epistles and Gospels and pleading, prayers the whole record of the Royal Reception, the final Teachings, Betrayal, the cruel mockery, the desertion, and the awful Agony on the Cross, the Death and the Burial of the Lord of Life is solemnly recited as a memorial before God. Each {138} day is significant, thus: The first day of the week, the Sixth Sunday in Lent, is called Palm Sunday, in reference to the palms strewn in our Lord's way on His entrance into Jerusalem; Monday and Tuesday witnessed the final disputations with the Jews; Wednesday stands out as the day of the Lord's Betrayal and the beginning of the events which reached their climax on Good Friday; Thursday is ever to be remembered as the day of the Commands, first, concerning love, and secondly, the institution of the Blessed Sacrament with its "Do this in remembrance of Me"; Good Friday, the day of the Crucifixion and Death, and Saturday, Easter Even, which commemorates the Descent of our Lord's soul into Hell while His Body rested in the grave.

Homilies.—The two books of Homilies or Sermons referred to in the XXXVth Article of Religion. The first volume was written during the reign of Edward VI, in 1542, and the second in 1563. They treat of such topics as "Good Works," "Repentance," "Prayer," "The number of the Sacraments," "The Right Use of the Church," etc. The Books of Homilies are received in the American Church so far as they are an explication of Christian Doctrine and instructive in piety and morals. The list of subjects treated of in the Second Book is given in the XXXVth Article of Religion.

Hood.—An ornamental fold hanging down the back, denoting the academical degree which the person officiating has taken in College or University. It is made of silk, the color indicating the degree according to the University usage. The Church of England {139} by canon enjoins that every minister, who is a graduate, shall wear his proper hood during the time of divine service. The hood is quite commonly worn in the United States by both Bishops and Clergy.

Hosanna.—A Hebrew word, meaning, "Save, we beseech Thee."

Hours of Prayer.—(See CANONICAL HOURS.)

House of Bishops.—The upper House of the General Convention in which all Diocesan, Coadjutor and Missionary Bishops have seats, representing their own Order. The term is often used as a collective name for all the Bishops of the American Church. (See GENERAL CONVENTION.)

House of God.—The Church building is so called because it is set apart for the worship of God. That it is something more than a mere lecture hall, or concert room or auditorium, as it is commonly regarded by modern religionism will appear from the following taken from the Annotated Prayer Book: "The Church is the House of God, not man's house; a place wherein to meet with Him with the closest approach which can be made in this life. Hence, if Jacob consecrated with the ceremony of unction the place where God made His covenant with him, and said of it, 'This is none other but the House of God, and this is the Gate of Heaven'; so should our churches be set apart and consecrated with sacred ceremonies making them holy to the Lord. So also, because they are to be in reality, and not by a mere stretch of the imagination, the Presence chambers of our Lord, we must regard them as the nearest to {140} Heaven in holiness of all places on earth by the virtue of that Presence. And lavishing all costly material, and all earnest skill upon their first erection and decoration, we shall ever after frequent them with a consciousness that 'the Lord is in His holy Temple,' and that all which is done there should be done under a sense of the greatest reverence towards Him."

Housel.—An old English word for the Holy Eucharist. Thus an old English canon of A.D. 960 orders every Priest "to give housel (i.e. Holy Communion) to the sick when they need it." The word also appears in Chaucer's Canterbury Tales, in Piers Plowman, Beaumont and Fletcher and also in Shakespeare. So, also, we find the term houselling cloth, meaning a large cloth spread before the people while receiving. The word evidently meant a Sacrifice.

Humble Access, Prayer of.—The name given to the beautiful prayer offered in great humility just before the Consecration in the Holy Communion, beginning, "We do not presume," etc. The words are taken from the most ancient Liturgies.

Hymn Board.—A tablet to which the numbers of the hymns to be sung at any service are affixed, and which is placed in a conspicuous place for the greater convenience and guidance of the congregation. The purpose of the Hymn Board is to do away with the custom of announcing the day of the month and the hymns, but this is not generally carried out in practice.

Hymnal, The.—As the Church has a book for her Common Prayer, so also she has a book for her Common Praise, and this is known as THE HYMNAL. The {141} Hymnal as it now stands was set forth by the action of the General Convention of 1892, and is the outgrowth of much study, many changes and a great deal of legislation since the time when there was bound up with the Prayer Book a few hymns for congregational use. The present imposing volume has 679 hymns drawn from almost every source and age, and, no doubt, meets every need and requirement.

Hymns.—The first hymn mentioned in the annals of Christianity was that sung by the angels at the Birth of our Lord, from which we have the Gloria in Excelsis, and the second was that sung by our Lord and His Apostles immediately after the Last Supper in the upper room, known as the Hallel. In early times anything sung to the praise of God was called a hymn. Afterwards the use of the term became more restricted. Pliny shows that in the year 62 the Christians instituted a custom of meeting together before sunrise to sing hymns of praise. Melody only was used, not harmony, and the tunes employed were, doubtless, of Jewish character. Originally all music of the Christian Church was almost entirely vocal. In the Third and Fourth Centuries the Christian Religion began to grow largely in the number of its followers, in wealth and position; magnificent churches were built under Constantine the Emperor, and then it came to pass that choirs were instituted definitely by the Council of Laodicea, A.D. 367. For two centuries the music of the Church deteriorated. In the Sixth Century Gregory the Great instituted many reforms, so that the credit of reviving real congregational singing belonged to him. (See GREGORIAN MUSIC.) The {142} connection of religion with music is shown by the fact that nearly every great revival of religion has been accompanied by a great outburst of song. Beginning with the Reformation, the form of hymn, called chorale, originated in the reformed Church of Germany and largely with Martin Luther. The most popular part in congregational singing was the singing of hymns and there have been three successive styles in hymn-tunes. The first was the diatonic; the second the florid (from 1730 to 1840), and the third the modern style (from 1840 to the present time). This modern style is in some respects a return to the old style of the Sixteenth and Seventeenth Centuries, with this distinction, that the harmonies instead of being pure diatonic are more chromatic and less plain. (See MUSIC, also ORGANS.)

Hypothetical Form.—(See BAPTISM, CONDITIONAL.)

Ichthus.—The Greek word for FISH (which see).

I. H. S.—The first three letters of the Greek word for JESUS, and equivalent to the English letters J. E. S. They are largely used in Church decorations as symbols of the Holy Name.

Immersion.—The dipping into the water of recipients of Holy Baptism. For the relative importance of Immersion and Affusion, see article on AFFUSION.

Immovable Feasts.—Those Feasts of the Church which always occur on the same date such as {143} Christmas Day, Feast of the Epiphany, etc. As some of the Feasts, such as Ascension Day, Whitsun Day, etc., are movable depending on the time Easter is kept. Tables and Rules for the Movable and Immovable Feasts are set forth in the Prayer Book for convenience and to avoid confusion. (See CHRISTIAN YEAR, also FEASTS AND GOSPEL.)

Imposition of Hands.—A technical term for the Laying on of Hands by the Bishop in Confirmation. Wheatley on the Prayer Book remarks: "This is one of the most ancient ceremonies in the world. It has always been used to determine the blessing pronounced to those particular persons on whom the hands are laid, and to signify that the persons, who thus lay on their hands, act and bless by divine authority. Thus Jacob blessed Ephraim and Manasses, not as a parent only, but as a prophet. Moses laid his hands on Joshua, by express command from God, and as supreme Minister over his people; and thus our Blessed Lord laid His Hands upon little children and blessed them, and upon those that were sick and healed them. . . . And the Apostles, from so ancient a custom and universal a practice, continued the rite of Imposition of Hands for communicating the Holy Spirit in Confirmation, which was so constantly and regularly observed by them, that St. Paul calls the whole office, Laying on of Hands," and it may be added one of the first "principles of the Doctrine of Christ" (Hebrews 6:1 and 2).

This term also refers to the Laying on of Hands by the Bishop in Ordination to the Sacred Ministry, by which is conferred the grace of Holy Order, and one {144} is admitted to the Office and work of a Deacon, of Priest or Bishop, "which Offices were evermore had in such reverend estimation, that no man might presume to execute any of them except he were first called, tried, examined and known to have such qualities as are requisite for the same; and also by public Prayer, with Imposition of Hands, were approved and admitted thereunto by lawful Authority." (Preface to Ordinal in Prayer Book.)

Incarnation, The.—A Latinized name for the act by which the Second Person of the Blessed Trinity, God's Only Son, the Eternal "Word was made Flesh," i.e., took our nature upon Him; and also for the Doctrine that "the Godhead and Manhood were joined together in one Person never to be divided" (II Article of Religion). This truth is embodied for us in the Creed, in the words, "Jesus Christ, His Only Son our Lord; Who was conceived by the Holy Ghost, Born of the Virgin Mary." This great outward fact is the foundation of all that follows: upon it Christianity depends and all Christian Doctrine has reference to it. By reason of the Incarnation the Church as a living Body becomes Christ's Body on earth, and in the Church and by means of it man is brought into union with Him who is the beginning of a new race, the Head of a new and spiritual creation. Thus it is that the Sacraments, which are often called the "Extension of the Incarnation," become more