The Jerusalem Sinner Saved; or Good News for the Vilest Men by John Bunyan (beach read .txt) 📕

myself. Wherefore, souls that doubt of the truth of their effectual calling, do but plunge themselves into a deeper labyrinth of confusion that concern themselves with their election; I mean, while they labour to know it before they prove their calling. “Make your calling, and so your election, sure;” 2 Pet. i. 4-11.

Wherefore, at present, lay the thoughts of thy election by, and ask thyself these questions: Do I see my lost condition? Do I see salvation is nowhere but in Christ? Would I share in this salvation by faith in him? And would I, as was said before, be thoroughly saved, to wit, from the filth as from the guilt? Do I love Christ, his Father, his saints, his words, and ways? This is the way to prove we are elect. Wherefore, sinner, when Satan, or thine own heart seeks to puzzle thee with election, say thou, I cannot attend to talk of this point now, but stay till I know that I am called of God to the fellowship of his Son, and then I will shew you that I am elect, and that my name is written in the book of life.

If poor distressed souls would observe this order, they might save themselves the trouble of an unprofitable labour under these unreasonable and soul-sinking doubts.

Let us therefore, upon the sight of our wretchedness, fly and venturously leap into the arms of Christ, which are now as open to receive us into his bosom, as they were when nailed to the cross. This is coming to Christ for life aright; this is right running away from thy master to him, as was said before. And for this we have multitudes of scriptures to support, encourage, and comfort us in our so doing.

But now, let him that doth thus be sure to look for it, for Satan will be with him to-morrow, to see if he can get him again to his old service; and if he cannot do that, then will he enter into dispute with him, to wit, about whether he be elect to life, and called indeed to partake of this Christ, to whom he is fled for succour, or whether he comes to him of his own presumptuous mind. Therefore we are bid, as to come, so to arm ourselves with that armour which God has provided; that we may resist, quench, stand against, and withstand all the fiery darts of the devil; Eph. vi. 11-18.

If, therefore, thou findest Satan in this order to march against thee, remember then thou hadst this item about it; and betake thyself to faith and good courage; and be sober, and hope to the end.

Object. But how if I should have sinned the sin unpardonable, or that called the sin against the Holy Ghost?

Answer. If thou hast, thou art lost for ever; but yet before it is concluded by thee that thou hast so sinned, know that they that would be saved by Jesus Christ through faith in his blood, cannot be counted for such.

1. Because of the promise, for that must not be frustrated: and that says, “And him that cometh to Christ, he will in no wise cast out.” And again, “Whoso will, let him take of the water of life freely;” John vi. 37; Rev. xxi. 6; chap. xxii. 17.

But I say, how can these scriptures be fulfilled, if he that would indeed be saved, as before, has sinned the sin unpardonable? The scriptures must not be made void, nor their truth be cast to the ground. Here is a promise, and here is a sinner; a promise that says he shall not be cast out that comes; and the sinner comes, wherefore he must be received: consequently he that comes to Christ for life, has not, cannot have sinned that sin for which there is no forgiveness.

And this might suffice for an answer to any coming soul, that fears, though he comes, that he has sinned the sin against the Holy Ghost.

2. But again, he that has sinned the sin against the Holy Ghost cannot come, has no heart to come, can by no means be made willing to come to Jesus Christ for life; for that he has received such an opinion of him, and of his things, as deters and holds him back.

1. He counteth this blessed person, the Son of God, a magician, a conjuror, a witch, or one that did, when he was in the world, what he did by the power and spirit of the devil; Matt. ix. 34; chap. xii. 24, 25, &c.; Mark iii. 22-30. Now he that has this opinion of this Jesus, cannot be willing to cast himself at his feet for life, or to come to him as the only way to God and to salvation. And hence it is said again, that such an one puts him to open shame, and treadeth him under foot, that is, by contemning, reproaching, vilifying, and despising of him, as if he were the vilest one, or the greatest cheat in the world: and has therefore, as to his esteem of him, called him accursed, crucified him to himself, or counted him one hanged, as one of the worst of malefactors; Heb. vi. 6; chap. x. 29; 1 Cor. xii. 3.

2. His blood, which is the meritorious cause of man’s redemption, even the blood of the everlasting covenant, he counteth an unholy thing, or that which has no more virtue in it to save a soul from sin than has the blood of a dog; Heb. x. 29. For when the Apostle says, “he counts it an unholy thing,” he means, he makes it of less value than that of a sheep or cow, which were clean according to the law; and therefore must mean, that his blood was of no more worth to him in his account than was the blood of a dog, an ass, or a swine, which always was, as to sacrifices, rejected by the God of heaven, as unholy or unclean.

Now he who has no better esteem of Jesus Christ, and of his death and blood, will not be persuaded to come to him for life, or to trust in him for salvation.

3. But further, all this must be done against manifest tokens to prove the contrary, or after the shining of gospel light upon the soul, or some considerable profession of him as the Messiah, or that he was the Saviour of the world.

1. It must be done against manifest tokens to prove the contrary; and thus the reprobate Jews committed it when they saw the works of God, which put forth themselves in him, and called them the works of the devil and Beelzebub.

2. It must be done against some shining light of the gospel upon them. And thus it was with Judas, and with those who, after they were enlightened, and had tasted, and had felt something of the powers of the world to come, fell away from the faith of him, and put him to open shame and disgrace; Heb. vi. 5, 6.

3. It must also be done after, and in opposition to one’s own open profession of him. “For if after they have escaped the pollution of the world, through the knowledge of our Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning; for it had been better for them not to have known the way of righteousness, than after they have known it, to turn from the holy commandment (which is the word of faith) delivered unto them.”

4. All this must be done openly, before witnesses, in the face, sight, and view of the world, by word and act. This is the sin that is unpardonable; and he that hath thus done, can never, it is impossible he ever should be renewed again to repentance, and that for a double reason; for such an one doth say, he will not; and of him God says, he shall not have the benefit of salvation by him.

Object. But if this be the sin unpardonable, why is it called the sin against the Holy Ghost, and not rather the sin against the Son of God?

Answ. It is called “the sin against the Holy Ghost,” because such count the works he did, which were done by the Spirit of God, the works of the spirit of the devil. Also because all such as so reject Christ Jesus the Lord, they do it in despite of that testimony which the Holy Ghost has given of him in the holy scriptures; for the scriptures are the breathings of the Holy Ghost, as in all other things, so in that testimony they bear of the person, of the works, sufferings, resurrection, and ascension of Jesus Christ.

Sinner, this is the sin against the Holy Ghost. What sayst thou? Hast thou committed it? Nay, I know thou hast not; if thou wouldst be saved by Christ. Yea, it is impossible that thou shouldst have done it, if indeed thou wouldst be saved by him.

No man can desire to be saved by him, whom he yet judgeth to be an impostor, a magician, a witch. No man can hope for redemption by that blood which he yet counteth an unholy thing. Nor will God ever suffer such an one to repent, who has, after light and profession of him, thus horribly and devil-like contemned and trampled upon him.

True, words and wars and blasphemies against this Son of man are pardonable; but then they must be done ignorantly and in unbelief. Also all blasphemous thoughts are likewise such as may be passed by, if the soul afflicted with them indeed is sorry for them; 1 Tim. i. 13-15; Mar. iii. 28.

All but this, sinner, all but this! If God had said, he will forgive one sin, it had been undeserved grace; but when he says he will pardon all but one, this is grace to the height.

Nor is that one unpardonable otherwise, but because the Saviour that should save them is rejected and put away.

We read of Jacob’s ladder; Christ is Jacob’s ladder that reacheth up to heaven, and he that refuseth to go by this ladder thither, will scarce by other means get up so high.

There is none other name given under heaven among men whereby we must be saved. There is none other sacrifice for sin than this; he also, and he only, is the Mediator that reconcileth men to God. And, sinner, if thou wouldst be saved by him, his benefits are thine; yea, though thou art a great and Jerusalem transgressor.

 

End of the Project Gutenberg eText The Jerusalem Sinner Saved