American library books Β» Religion Β» 2017.01.07 - The Word of God at the Feast of the Birth of our Lord, Jesus Christ by Lord Jesus (i have read the book a hundred times .TXT) πŸ“•

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my arms close to my bosom, he wondered and said that even if God had been this baby, He would have not been more beautiful than the child in my arms, and he appeased his companions, and I said that You would reward him for this kindness, oh, and You did it when the time came to reward him, and what a reward! (The salvation offered to the thief on the cross – see β€œJesus’ childhood and adolescence,” received by Jakob Lorber, r.n.) However, the king Herod was furious because of Your birth and caused great pain for the children and mothers, but God’s mystery kept going on and on and it has always advanced, and the world does not understand Your mysteries worked through the angels and settled visibly or invisibly to their place, and we go sweetly between heaven and earth, for the world has to be renewed as it is written, dear Son.

 

Oh, it is Your day and mine, a day of birth and of the feast of birth, and we are comforting on this day everywhere, and let the sons of Your people receive comfort, Lord, and let them put it where it hurts them and let them also be gentle and humble like us in joy and pain. May be blessed those who come and go carol singing at the spring on a day like that of Your birth in Bethlehem two thousand years ago! Our heavenly bread was born, grew and has given Himself as food from this citadel of Your birth, Bethlehem, and whoever eats of this bread has eternal life, as You said. And now I am embracing within the arms of Your mother and theirs those who give us comfort, and they will be a new hope on the way with them, dear Son.

 

Oh, let us give each other comfort, I to You and You to me, for it is a day of feast for us. Humbly and gently we are giving comfort on this day, born Son, my Son, and let the comfort that comes from us heal, relieve, strengthen and bring the peace and quietness everywhere in the people of Your word, and from it over the earth, to the saving work over the people, oh, Son of the Father and mine, for You are the peace, You are the comfort, oh, Lord! Amen.

 

β€” We are giving a day of feast to the people of My word, mother, for he is the one that believed God’s Son coming on earth as word, and on his faith I laid the foundation of My coming in the word to teach with it the people, mother, and to share power of spirit and comfort to those who love God in this word.

 

The work of angels carries Me towards you, sons, who believe in Me, receive Me and share My word over the whole earth. Oh, there is no greater reward than that of those who preach God to the people, well sons.

 

And now, we are going to have some days to celebrate here, at the spring, the feast of Epiphany, to open and to receive those who are coming to the water, sons. We are blessing their way and travelling on the way, and let their longing be their warmth in the cold, for it is winter and it is freezing. May the angels of the paths accompany them on their way, and I, the Lord, am going to meet them and give them My word; I am going to give them the Holy Spirit, the Comforter.

 

Peace to you on a day of the feast of birth, oh, sons! Amen, amen, amen.

07-01-2017. (N.S.) (25-12-2016 - Old style / after the Julian calendar[4])

 

Text emphasis in bold belong to the redactor (editor).

You can see more documents containing the Word of God here:

http://www.authorstream.com/billydeana/The-second-coming-of-Jesus/

 

[1] God’s Word in β€žHoly Citadel New Jerusalem” monastery, Glodeni – Romania, redactor note.

[2] Translated by I.A.

[3] 84 MT = 83 LXX

[4] Old Style (O.S.) and New Style (N.S.) (http://en.wikipedia.org/wiki/Old_Style_and_New_Style_dates) are sometimes used with dates to indicate either whether the start of the Julian year has been adjusted to start on 1 January (N.S.) even though documents written at the time use a different start of year (O.S.), or whether a date conforms to the Julian calendar (O.S.), formerly in use in many countries, rather than the Gregorian (N.S.)

The Church Calendar (in Romania) up to 1924 was the same as that of Nicaea, based on severe apostolic canons, but in 1924, the Scripture of the prophet Daniel was fulfilled: Β«the people made bold to even change the timesΒ», when the primate metropolitan - of that time, Miron Cristea, (Primate metropolitan = (in the past) a title given to the first metropolitan of a country; today it would be equal to that of a patriarch) introduced the Gregorian Calendar (Catholic) as result of a β€žpan-Orthodox” congress that took place in 1923, in Constantinople. At that congress, the patriarch of that time, Meletie, proposed the acceptance of the β€žrevised” Julian Calendar, (http://en.wikipedia.org/wiki/Revised_Julian_calendar) which was in accord with the Catholic one for a period up to the year 2800 and β€žit was allowing that all the feasts to be celebrated at the same time with those of other confessions”.  Β«β€¦ and he shall wear out the saints of the Most High and he shall think to change the times and the law…» (Daniel 7/25), r.n.

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Publication Date: 12-04-2019

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