A Retrospect by J. Hudson Taylor (motivational books for students .txt) ๐
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It was February 6th, 1866, when I sent my manuscript of "Occasional Paper, No. I.," with a design for the cover, to the printer. From delays in engraving and printing, it was March 12th when the bales of pamphlets were delivered at my house. Now on February 6th a daily prayer-meeting, from 12 to 1 o'clock, had been commenced, to ask for the needed funds. And that we had not asked in vain, the following extract from "Occasional Paper, No. II." will show:โ
"The receipts for 1864 were ยฃ51:14s.; for 1865, from January to June, ยฃ221:12:6, besides two free passages; from June to December, ยฃ923:12:8. Hindrances having occurred, the MS. of the "Occasional Paper, No. I." was not completed till February 6th, 1866. Up to this time we had received (from December 30th) ยฃ170:8:3.
"We felt much encouraged by the receipt of so much money in little more than a month, as it was entirely unsolicited by usโsave from God. But it was also evident that we must ask the Lord to do yet greater things for us, or it would be impossible for a party of from ten to sixteen to leave in the middle of May. Daily united prayer was therefore offered to God for the funds needful for the outfits and passages of as many as He would have to go out in May.
"Owing to the delays mentioned above in the printing of the 'Occasional Paper,' it was not ready for the publisher until March 12th. On this day I again examined my mission cash-book, and the comparison of the result of the two similar periods of one month and six days each, one before and one after special prayer for ยฃ1500 to ยฃ2000, was very striking:โ
"This, it will be noticed, was previous to the circulation of the 'Occasional Paper,' and, consequently, was not the result of it. It was the response of a faithful God to the united prayers of those whom He had called to serve Him in the Gospel of His dear Son.
"We can now compare with these two periods a third of the same extent. From March 12th to April 18th the receipts were ยฃ529, showing that when God had supplied the special need, the special supply also ceased. Truly there is a Living God, and He is the hearer and answerer of prayer."
But this gracious answer to prayer made it a little difficult to circulate "Occasional Paper, No. I.," for it stated as a need that which was already supplied. The difficulty was obviated by the issue with each copy of a coloured inset stating that the funds for outfit and passage were already in hand in answer to prayer. We were reminded of the difficulty of Mosesโnot a very common one in the present dayโand of the proclamation he had to send through the camp to the people to prepare no more for the building of the Tabernacle, as the gifts in hand were already too much. We are convinced that if there were less solicitation for money and more dependence upon the power of the Holy Ghost and upon the deepening of spiritual life, the experience of Moses would be a common one in every branch of Christian work.
Preparations for sailing to China were at once proceeded with. About this time I was asked to give a lecture on China in a village not very far from London, and agreed to do so on condition that there should be no collection, and that this should be announced on the bills. The gentleman who invited me, and who kindly presided as chairman, said he had never had that condition imposed before. He accepted it, however, and the bills were issued accordingly for the 2nd or 3rd of May. With the aid of a large map, something of the extent and population and deep spiritual need of China was presented, and many were evidently impressed.
At the close of the meeting the chairman said that by my request it had been intimated on the bills that there would be no collection; but he felt that many present would be distressed and burdened if they had not the opportunity of contributing something towards the good work proposed. He trusted that as the proposition emanated entirely from himself, and expressed, he felt sure, the feelings of many in the audience, I should not object to it. I begged, however, that the condition agreed to might be carried out; pointing out among other reasons for making no collection, that the very reason adduced by our kind chairman was, to my mind, one of the strongest for not making it. My wish was, not that those present should be relieved by making such contribution as might there and then be convenient, under the influence of a present emotion; but that each one should go home burdened with the deep need of China, and ask of God what He would have them to do. If, after thought and prayer, they were satisfied that a pecuniary contribution was what He wanted of them, it could be given to any Missionary Society having agents in China; or it might be posted to our London office; but that perhaps in many cases what God wanted was not a money contribution, but personal consecration to His service abroad; or the giving up of son or daughterโmore precious than silver or goldโto His service. I added that I thought the tendency of a collection was to leave the impression that the all-important thing was money, whereas no amount of money could convert a single soul; that what was needed was that men and women filled with the Holy Ghost should give themselves to the work: for the support of such there would never be a lack of funds. As my wish was evidently very strong, the chairman kindly yielded to it, and closed the meeting. He told me, however, at the supper-table, that he thought it was a mistake on my part, and that, notwithstanding all I had said, a few persons had put some little contributions into his hands.
Next morning at breakfast, my kind host came in a little late, and acknowledged to not having had a very good night. After breakfast he asked me to his study, and giving me the contributions handed to him the night before, said, "I thought last night, Mr. Taylor, that you were in the wrong about a collection; I am now convinced you were quite right. As I thought in the night of that stream of souls in China ever passing onward into the dark, I could only cry as you suggested, 'Lord, what wilt Thou have me to do?' I think I have obtained the guidance I sought, and here it is." He handed me a cheque for ยฃ500, adding that if there had been a collection he would have given a few pounds to it, but now this cheque was the result of having spent no small part of the night in prayer.
I need scarcely say how surprised and thankful I was for this gift. I had received at the breakfast-table a letter from Messrs. Killick, Martin and Co., shipping agents, in which they stated that they could offer us the whole passenger accommodation of the ship Lammermuir. I went direct to the ship, found it in every way suitable, and paid the cheque on account. As above stated, the funds deemed needed had been already in hand for some time; but the coincidence of the simultaneous offer of the ship accommodation and this munificent giftโGod's "exceeding abundantly"โgreatly encouraged my heart.
On the 26th of May we sailed for China in the Lammermuir, a missionary party of 16 (besides my four children and their nurse, and Miss Bausum (afterwards Mrs. Barchet)); in all 22 passengers. Mr. Berger took charge of the home department, and thus the C. I. M. was fully inaugurated.
After a voyage of many mercies the Lammermuir party safely reached China, and during the first ten years stations and out-stations were opened in many cities and towns in four provinces which hitherto had been unreached by the Gospel. At home Mr. and Mrs. Berger continued their devoted service until March 19th, 1872, I having returned to England the year before. Shortly after this the London Council was formed, which has now for several years been assisted by an auxiliary Council of ladies. A Scotch Council was also formed in Glasgow a few years ago.
A visit to America in 1888 issued in the formation of the Council for North America, and a similar Council for Australasia was commenced in Melbourne two years later. In the field a China Council was organised in 1886, composed of senior missionaries who meet quarterly in Shanghai.
Closely associated with the C. I. M. are seven Committeesโin England, Norway, Sweden (two), Finland, Germany, and the United Statesโwhich send out and support their own missionaries, who in China have the assistance of the educational and other advantages of the C. I. M., and who work under its direction.
The staff of the Mission, in May 1893, consisted of 552 missionaries (including wives and associates). There were also 326 native helpers (95 of whom were unpaid), working as pastors, evangelists, teachers, colporteurs, Bible-women, etc., in 14 different provinces.
Duly qualified candidates for missionary labour are accepted without restriction as to denomination, provided they are sound in the faith in all fundamental truths: these go out in dependence upon God for temporal supplies, with the clear understanding that the officers of the Mission do not guarantee any income whatever; and knowing that as they will not go into debt, they can only minister to them as the funds sent in from time to time will allow. But we praise God that during the past twenty-eight years such ministry has always been possible; our God has supplied all our need, and has withheld no good thing.
All the expenses of the Mission at home and abroad are met by voluntary contributions, sent to the offices of the Mission without personal solicitation, by those who wish to aid in this effort to spread the knowledge of the Gospel throughout China. The income for the year 1892 was about ยฃ34,000 from all sourcesโGreat Britain, the Continent of Europe, North America, Australasia, China, etc.
Some of the missionaries having private property have gone out at their own expense, and do not take anything from the Mission funds.
Stations have been opened in ten of the eleven provinces which were previously without Protestant missionaries; from one of these, however, we have had to retire. The eleventh province has been visited several times, and it is hoped that in it permanent work may soon be begun.
More than 200 stations and out-stations have been opened in fourteen of the eighteen provinces, in all of which stations either missionaries or native
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