Fox's Book of Martyrs by John Foxe (top 50 books to read .TXT) 📕

of judicature. After a long examination, which lasted from morning till night, there appeared in all his answers so exact a conformity with what he had before said, that they declared he had learned them by heart, there not being the least prevarication. They, however, pressed him again to make a full discovery; that is, to accuse himself of crimes never committed, the governor adding, "You are still in my power; I can set you free if you comply, if not, I must deliver you to the alcade." Mr. Lithgow still persisting in his innocence, the governor ordered the notary to draw up a warrant for delivering him to the alcade to be tortured.

In consequence of this he was conducted by the sergeants to the end of a stone gallery, where the rack was placed. The encarouador or executioner, immediately struck off his irons, which put him to very great pains, the bolts being so close riveted, that the sledge hammer tore away half an inch of his heel, in forcing off the bolt; the anguish of which, together with his weak condition, (not having the least sustenance for three days) occasioned him to groan bitterly; upon which the merciless alcade said, "Villain, traitor, this is but the earnest of what you shall endure."

When his irons were off he fell on his knees, uttering a short prayer, that God would be pleased to enable him to be steadfast, and undergo courageously the grievous trial he had to encounter. The alcade and notary having placed themselves in chairs, he was stripped naked, and fixed upon the rack, the office of these gentlemen being to be witness of, and set down the confessions and tortures endured by the delinquent.

It is impossible to describe all the various tortures inflicted upon him. Suffice it to say, that he lay on the rack for above five hours, during which time he received above sixty different tortures of the most hellish nature; and had they continued them a few minutes longer, he must have inevitably perished.

These cruel persecutors being satisfied for the present, the prisoner was taken from the rack, and his irons being again put on, he was conducted to his former dungeon, having received no other nourishment than a little warm wine, which was given him rather to prevent his dying, and reserve him for future punishments, than from any principle of charity or compassion.

As a confirmation of this, orders were given for a coach to pass every morning before day by the prison, that the noise made by it might give fresh terrors and alarms to the unhappy prisoner, and deprive him of all possibility of obtaining the least repose.

He continued in this horrid situation, almost starved for want of the common necessaries to preserve his wretched existence, till Christmas day, when he received some relief from Mariane, waiting-woman to the governor's lady. This woman having obtained leave to visit him, carried with her some refreshments, consisting of honey, sugar, raisins, and other articles: and so affected was she at beholding his situation, that she wept bitterly, and at her departure expressed the greatest concern at not being able to give him further assistance.

In this loathsome prison was poor Mr. Lithgow kept till he was almost devoured by vermin. They crawled about his beard, lips, eye-brows, &c. so that he could scarce open his eyes; and his mortification was increased by not having the use of his hands or legs to defend himself, from his being so miserably maimed by the tortures. So cruel was the governor, that he even ordered the vermin to be swept on him twice in every eight days. He, however obtained some little mitigation of this part of his punishment, from the humanity of a Turkish slave that attended him, who, when he could do it with safety, destroyed the vermin, and contributed every refreshment to him that laid in his power.

From this slave Mr. Lithgow at length received information which gave him little hopes of ever being released, but, on the contrary, that he should finish his life under new tortures. The substance of this information was, that an English seminary priest, and a Scotch cooper, had been for some time employed by the governor to translate from the English into the Spanish language, all his books and observations; and that it was commonly said in the governor's house, that he was an arch heretic.

This information greatly alarmed him, and he began, not without reason, to fear that they would soon finish him, more especially as they could neither by torture or any other means, bring him to vary from what he had all along said at his different examinations.

Two days after he had received the above information, the governor, an inquisitor, and a canonical priest, accompanied by two Jesuits, entered his dungeon, and being seated, after several idle questions, the inquisitor asked Mr. Lithgow if he was a Roman catholic, and acknowledged the pope's supremacy? He answered, that he neither was the one or did the other; adding, that he was surprised at being asked such questions, since it was expressly stipulated by the articles of peace between England and Spain, that none of the English subjects should be liable to the inquisition, or any way molested by them on account of diversity in religion, &c. In the bitterness of his soul he made use of some warm expressions not suited to his circumstances: "As you have almost murdered me (said he) for pretended treason, so now you intend to make a martyr of me for my religion." He also expostulated with the governor on the ill return he made to the king of England, (whose subject he was) for the princely humanity exercised towards the Spaniards in 1588, when their armada was shipwrecked on the Scotch coast, and thousands of the Spaniards found relief, who must otherwise have miserably perished.

The governor admitted the truth of what Mr. Lithgow said, but replied with a haughty air, that the king, who then only ruled Scotland, was actuated more by fear than love, and therefore did not deserve any thanks. One of the Jesuits said, there was no faith to be kept with heretics. The inquisitor then rising, addressed himself to Mr Lithgow in the following words: "You have been taken up as a spy, accused of treachery, and tortured, as we acknowledge, innocently: (which appears by the account lately received from Madrid of the intentions of the English) yet it was the divine power that brought those judgments upon you, for presumptuously treating the blessed miracle of Loretto with ridicule, and expressing yourself in your writings irreverently of his holiness, the great agent and Christ's vicar upon earth; therefore you are justly fallen into our hands by their special appointment: thy books and papers are miraculously translated by the assistance of Providence influencing thy own countrymen."

This trumpery being ended, they gave the prisoner eight days to consider and resolve whether he would become a convert to their religion; during which time the inquisitor told him he, with other religious orders, would attend, to give him such assistance thereto as he might want. One of the Jesuits said, (first making the sign of the cross upon his breast) "My son, behold, you deserve to be burnt alive; but by the grace of our lady of Loretto, whom you have blasphemed, we will both save your soul and body."

In the morning, the inquisitor with three other ecclesiastics returned, when the former asked the prisoner what difficulties he had on his conscience that retarded his conversion; to which he answered, "he had not any doubts in his mind, being confident in the promises of Christ, and assuredly believing his revealed will signified in the gospels, as professed in the reformed catholic church, being confirmed by grace, and having infallible assurance thereby of the christian faith." To these words the inquisitor replied, "Thou art no christian, but an absurd heretic, and without conversion a member of perdition." The prisoner then told him, it was not consistent with the nature and essence of religion and charity to convince by opprobrious speeches, racks, and torments, but by arguments deduced from the scriptures; and that all other methods would with him be totally ineffectual.

The inquisitor was so enraged at the replies made by the prisoner, that he struck him on the face, used many abusive speeches, and attempted to stab him, which he had certainly done had he not been prevented by the Jesuits: and from this time he never again visited the prisoner.

The next day the two Jesuits returned, and putting on a very grave supercilious air, the superior asked him, what resolution he had taken? To which Mr. Lithgow replied, that he was already resolved, unless he could show substantial reasons to make him alter his opinion. The superior, after a pedantic display of their seven sacraments, the intercession of saints, transubstantiation, &c. boasted greatly of their church, her antiquity, universality, and uniformity; all which Mr. Lithgow denied: "For (said he) the profession of the faith I hold hath been ever since the first days of the apostles, and Christ had ever his own church (however obscure) in the greatest time of your darkness."

The Jesuits, finding their arguments had not the desired effect, that torments could not shake his constancy, nor even the fear of the cruel sentence he had reason to expect would be pronounced and executed on him, after severe menaces, left him. On the eighth day after being the last of their inquisition, when sentence is pronounced, they returned again, but quite altered both in their words and behaviour after repeating much of the same kind of arguments as before, they with seeming tears in their eyes, pretended they were sorry from their heart he must be obliged to undergo a terrible death, but above all, for the loss of his most precious soul; and falling on their knees, cried out, "Convert, convert, O dear brother, for our blessed lady's sake convert!" To which he answered, "I fear neither death nor fire, being prepared for both."

The first effects Mr. Lithgow felt of the determination of this bloody tribunal was, a sentence to receive that night eleven different tortures, and if he did not die in the execution of them, (which might be reasonably expected from the maimed and disjointed condition he was in) he was, after Easter holy-days, to be carried to Grenada, and there burnt to ashes. The first part of this sentence was executed with great barbarity that night; and it pleased God to give him strength both of body and mind, to stand fast to the truth, and to survive the horrid punishments inflicted on him.

After these barbarians had glutted themselves for the present, with exercising on the unhappy prisoner the most distinguished cruelties, they again put irons on, and conveyed him to his former dungeon. The next morning he received some little comfort from the Turkish slave before mentioned, who secretly brought him, in his shirt sleeve, some raisins and figs, which he licked up in the best manner his strength would permit with his tongue. It was to this slave Mr. Lithgow attributed his surviving so long in such a wretched situation; for he found means to convey some of these fruits to him twice every week. It is very extraordinary, and worthy of note, that this poor slave, bred up from his infancy, according to the maxims of his prophet and parents, in the greatest detestation of christians, should be so affected at the miserable situation of Mr. Lithgow, that he fell ill, and continued so for upwards of forty days. During this period Mr. Lithgow was attended by a negro woman, a slave, who found means to furnish him with refreshments still more amply than the Turk, being conversant in the house and family. She brought him every day some