Fox's Book of Martyrs by John Foxe (top 50 books to read .TXT) π
The words and behaviour of Lady Jane upon the scaffold 204 John Rogers, Vicar of St. Sepulchre's, &c. 205 The Rev. Mr. Lawrence Saunders 207 History, imprisonment, and examination of John Hooper 209 Life and conduct of Dr. Rowland Taylor, of Hadley 212 Martyrdom of Tomkins, Pygot, Knight, and others 214 Dr. Robert Farrar 216 Martyrdom of Rawlins White 217 The Rev. Mr. George Marsh 218 William Flower 220 The Rev. John Cardmaker, and John Warne 221 Martyrdom of Simpson, Ardeley, Haukes, and others 222 Rev. John Bradford, and John Leaf, an apprentice 223 Martyrdom of Bland, Middleton, Hall, Carver and many others 225 John Denley, Packingham, and Newman 226 Coker, Hooper, Lawrence and others 227 The Rev. Robert Samuel 227 G. Catmer, R. Streater and others 228 Bishops Ridley and Latimer 228 Mr. John Webb and others 233 Martyrdom of Rev. F. Whittle, B. Green, Anna Wright, and others 235 An account of Archbishop Cranmer 236 Martyrdom of Agnes Potten, Joan Trun
Read free book Β«Fox's Book of Martyrs by John Foxe (top 50 books to read .TXT) πΒ» - read online or download for free at americanlibrarybooks.com
- Author: John Foxe
- Performer: -
Read book online Β«Fox's Book of Martyrs by John Foxe (top 50 books to read .TXT) πΒ». Author - John Foxe
But astonishing as it is, superstition hath, in this case, always overcome common sense, and custom operated against reason. One prince, indeed, intended to abolish the inquisition, but he lost his life before he became king, and consequently before he had the power so to do; for the very intimation of his design procured his destruction.
This was that amiable prince Don Carlos, son of Philip the Second, king of Spain, and grandson of the celebrated emperor Charles V. Don Carlos, possessed all the good qualities of his grandfather without any of the bad ones of his father; and was a prince of great vivacity, admirable learning, and the most amiable disposition.βHe had sense enough to see into the errors of popery, and abhorred the very name of the inquisition. He inveighed publicly against the institution, ridiculed the affected piety of the inquisitors, did all he could to expose their atrocious deeds, end even declared, that if he ever came to the crown, he would abolish the inquisition, and exterminate its agents.
These things were sufficient to irritate the inquisitors against the prince: they, accordingly, bent their minds to vengeance, and determined on his destruction.
The inquisitors now employed all their agents and emissaries to spread abroad the most artful insinuations against the prince; and, at length, raised such a spirit of discontent among the people, that the king was under the necessity of removing Don Carlos from court. Not content with this, they pursued even his friends, and obliged the king likewise to banish Don John, duke of Austria, his own brother, and consequently uncle to the prince; together with the prince of Parma, nephew to the king, and cousin to the prince, because they well knew that both the duke of Austria, and the prince of Parma, had a most sincere and inviolable attachment to Don Carlos.
Some few years after, the prince having shown great lenity and favour to the protestants in the Netherlands, the inquisition loudly exclaimed against him, declaring, that as the persons in question were heretics, the prince himself must necessarily be one, since he gave them countenance. In short, they gained so great an ascendency over the mind of the king, who was absolutely a slave to superstition, that, shocking to relate, he sacrificed the feelings of nature to the force of bigotry, and, for fear of incurring the anger of the inquisition, gave up his only son, passing the sentence of death on him himself.
The prince, indeed, had what was termed an indulgence; that is, he was permitted to choose the manner of his death. Roman like, the unfortunate young hero chose bleeding and the hot bath; when the veins of his arms and legs being opened, he expired gradually, falling a martyr to the malice of the inquisitors, and the stupid bigotry of his father.
The Persecution of Dr. Γgidio.
Dr. Γgidio was educated at the university of Alcala, where he took his several degrees, and particularly applied himself to the study of the sacred scriptures and school divinity. The professor of theology dying, he was elected into his place, and acted so much to the satisfaction of every one, that his reputation for learning and piety was circulated throughout Europe.
Γgidio, however, had his enemies, and these laid a complaint against him to the inquisitors, who sent him a citation, and when he appeared to it, cast him into a dungeon.
As the greatest part of those who belonged to the cathedral church at Seville, and many persons belonging to the bishopric of Dortois highly approved of the doctrines of Γgidio, which they thought perfectly consonant with true religion, they petitioned the emperor in his behalf. Though the monarch had been educated a Roman catholic, he had too much sense to be a bigot, and therefore sent an immediate order for his enlargement.
He soon after visited the church of Valladolid, did every thing he could to promote the cause of religion, and returning home he soon after fell sick, and died in an extreme old age.
The inquisitors having been disappointed of gratifying their malice against him while living, determined (as the emperor's whole thoughts were engrossed by a military expedition) to wreak their vengeance on him when dead. Therefore, soon after he was buried, they ordered his remains to be dug out of the grave; and a legal process being carried on, they were condemned to be burnt, which was executed accordingly.
The Persecution of Dr. Constantine.
Dr. Constantine, an intimate acquaintance of the already mentioned Dr. Γgidio, was a man of uncommon natural abilities and profound learning; exclusive of several modern tongues, he was acquainted with the Latin, Greek, and Hebrew languages, and perfectly well knew not only the sciences called abstruse, but those arts which come under the denomination of polite literature.
His eloquence rendered him pleasing, and the soundness of his doctrines a profitable preacher; and he was so popular, that he never preached but to a crowded audience. He had many opportunities of rising in the church, but never would take advantage of them; for if a living of greater value than his own was offered him, he would refuse it, saying, I am content with what I have; and he frequently preached so forcibly against simony, that many of his superiors, who were not so delicate upon the subject, took umbrage at his doctrines upon that head.
Having been fully confirmed in protestantism by Dr. Γgidio, he preached boldly such doctrines only as were agreeable to gospel purity, and uncontaminated by the errors which had at various times crept into the Romish church. For these reasons he had many enemies among the Roman catholics, and some of them were fully determined on his destruction.
A worthy gentleman named Scobaria, having erected a school for divinity lectures, appointed Dr. Constantine to be reader therein. He immediately undertook the task, and read lectures, by portions, on the Proverbs, Ecclesiastes, and Canticles; and was beginning to expound the book of Job, when he was seized by the inquisitors.
Being brought to examination, he answered with such precaution that they could not find any explicit charge against him, but remained doubtful in what manner to proceed, when the following circumstances occurred to determine them.
Dr. Constantine had deposited with a woman named Isabella Martin several books, which to him were very valuable, but which he knew, in the eyes of the inquisition, were exceptionable.
This woman having been informed against as a protestant, was apprehended, and, after a small process, her goods were ordered to be confiscated. Previous, however, to the officers coming to her house, the woman's son had removed away several chests full of the most valuable articles; and among these were Dr. Constantine's books.
A treacherous servant giving intelligence of this to the inquisitors, an officer was despatched to the son to demand the chests. The son, supposing the officer only came for Constantine's books, said, I know what you come for, and I will fetch them to you immediately. He then fetched Dr. Constantine's books and papers, when the officer was greatly surprised to find what he did not look for. He, however, told the young man, that he was glad these books and papers were produced, but nevertheless he must fulfil the end of his commission, which was, to carry him and the goods he had embezzled before the inquisitors, which he did accordingly; for the young man knew it would be in vain to expostulate, or resist, and therefore quietly submitted to his fate.
The inquisitors being thus possessed of Constantine's books and writings, now found matter sufficient to form charges against him. When he was brought to a re-examination, they presented one of his papers, and asked him if he knew the hand writing! Perceiving it was his own, he guessed the whole matter, confessed the writing, and justified the doctrine it contained: saying, "In that, and all my other writings, I have never departed from the truth of the gospel, but have always kept in view the pure precepts of Christ, as he delivered them to mankind."
After being detained upwards of two years in prison, Dr. Constantine was seized with a bloody flux, which put an end to his miseries in this world. The process, however, was carried on against his body, which, at the ensuing auto de fe, was publicly burnt.
The Life of William Gardiner.
William Gardiner was born at Bristol, received a tolerable education, and was, at a proper age, placed under the care of a merchant, named Paget.
At the age of twenty-six years, he was, by his master, sent to Lisbon, to act as factor. Here he applied himself to the study of the Portuguese language, executed his business with assiduity and despatch, and behaved with the most engaging affability to all persons with whom he had the least concern. He conversed privately with a few, whom he knew to be zealous protestants; and, at the same time cautiously avoided giving the least offence to any who were Roman catholics; he had not, however, hitherto gone into any of the popish churches.
A marriage being concluded between the king of Portugal's son, and the Infanta of Spain, upon the wedding-day the bride-groom, bride, and the whole court went to the cathedral church, attended by multitudes of all ranks of people, and among the rest William Gardiner who stayed during the whole ceremony, and was greatly shocked at the superstitions he saw.
The erroneous worship which he had seen ran strongly in his mind, he was miserable to see a whole country sunk into such idolatry, when the truth of the gospel might be so easily obtained. He, therefore, took the inconsiderate, though laudable design, into his head, of making a reform in Portugal, or perishing in the attempt; and determined to sacrifice his prudence to his zeal, though he became a martyr upon the occasion.
To this end, he settled all his worldly affairs, paid his debts, closed his books, and consigned over his merchandize. On the ensuing Sunday he went again to the cathedral church, with a New Testament in his hand, and placed himself near the altar.
The king and the court soon appeared, and a cardinal began mass at that part of the ceremony in which the people adore the wafer, Gardiner could hold out no longer, but springing towards the cardinal, he snatched the host from him, and trampled it under his feet.
This action amazed the whole congregation, and one person drawing a dagger, wounded Gardiner in the shoulder, and would, by repeating the blow, have finished him, had not the king called to him to desist.
Gardiner, being carried before the king, the monarch asked him what countryman he was: to which he replied, I am an Englishman by birth, a protestant by religion, and a merchant by occupation. What I have done is not out of contempt to your royal person, God forbid it should, but out of an honest indignation, to see the ridiculous superstitions and gross idolatries practised here.
The king, thinking that he had been stimulated by some other person to act as he had done, demanded who was his abetter, to which he replied, My own conscience alone. I would not hazard what I have done for any man living, but I owe that and all other services to God.
Gardiner was sent to prison, and a general order issued to apprehend all Englishmen in Lisbon. This order was in a great measure put into execution, (some few escaping) and many innocent persons were tortured to make them confess if they knew any thing of the matter; in particular, a person who resided in the same house with Gardiner, was treated with unparallelled barbarity to make him confess something which might throw a light upon the affair.
Gardiner himself was then tormented in the most excruciating manner; but in the midst of all his torments he gloried in the deed. Being ordered for death, a large fire was kindled
Comments (0)