The Works of John Bunyan, vol 1 by John Bunyan (books to read to improve english .TXT) 📕

They say, no going to heaven without being born again. But God is merciful; Christ died for sinners; and we will turn when we can tend it, 13 and doubt not but all will be well at last.” But I will answer thee, thou child of Esau, that the birthright and blessing go together; miss of one, and thou shalt never have the other! Esau found this true; for, having first despised the birthright, when he would afterwards “have inherited the blessing, he was rejected; for he found no place of repentance, though he sought it carefully with tears.” (Gen 25, Heb 12:16,17)

3. They shall not be able to enter in who have not believed with the faith of God’s operation; the faith that is most holy, even the faith of God’s elect. “He that believeth on the Son of God hath everlasting life; and he that believeth not the Son shall not see life; but the wrath of God abideth on him.” (John 3:36) But now this faith is the effect of electing love, and of a new birth.

(John 1:11-13) Therefore, all the professors that have not faith which floweth from being born of God, will seek to enter in, and shall not be able.

4. They shall not be able to enter in that have not gospel-holiness.

Holiness that is the effect of faith is that which admits into the presence of God, and into his kingdom too. “Blessed and holy is he that hath part in the first resurrection, on such the second death,” that is, hell and eternal damnation, “hath no power.” (Rev 20:6,14) Blessed and holy, with the holiness that flows from faith which is in Christ; for to these the inheritance belongs. “That they may receive forgiveness of sins, and inheritance among them which are sanctified, by faith,” saith Christ, “that is in me.”

(Acts 26:18) This holiness, which is the natural effect of faith in the Son of God, Christ Jesus the Lord will, at this day of judgment, distinguish from all other shows of holiness and sanctity, be they what they will, and will admit the soul that hath this holiness into his kingdom, when the rest will seek to enter in, and shall not be able.

5. They shall not be able to enter in that do not persevere in this blessed faith and holiness; not that they that have them indeed can finally fall away, and everlastingly perish; but it hath pleased Jesus Christ to bid them that have the right to hold fast that they have: to endure to the end; and then tells them they shall be saved—though it is as true that none is of power to keep himself; but God worketh together with his children, and they are “kept by the power of God, through faith unto salvation,” which is also laid up in heaven for them. (1 Peter 1:3-5)

“The foolish shall not stand in thy sight; thou hatest all workers of iniquity.” (Psa 5:5) The foolish are the unholy ones, that neither have faith, nor holiness, nor perseverance in godliness, and yet lay claim to the kingdom of heaven; but “better is a little with righteousness, than great revenues without right.” (Prov 16:8) What is it for me to claim a house, or a farm, without right? or to say, all this is mine, but have nothing to show for it? This is but like the revenues of the foolish; his estate lieth in his conceit. He hath nothing by birthright and law, and therefore shall not be able to inherit the possession. “For many, I say unto you, will seek to enter in, and shall not be able.”

Thus you see, that the nonelect shall not be able to enter, that he that is not born again shall not be able to enter, that he that hath not saving faith, with holiness and perseverance flowing therefrom, shall not be able to enter; wherefore consider of what I have said.

[SECOND. THE WORDS BY WAY OF OBSERVATION.]

I come now to give you some observations from the words, and they may be three.

FIRST. When men have put in all the claim they can for heaven, but few will have it for their inheritance. “For many, I say unto you, will seek to enter in, and shall not be able.” SECOND. Great, therefore, will be the disappointment that many will meet with at the day of judgment: “For many will seek to enter in, and shall not be able.” THIRD. Going to heaven, therefore, will be no trivial business; salvation is not got by a dream; they that would then have that kingdom must now strive lawfully to enter: “For many, I say unto you, will seek to enter in, and shall not be able.”

FIRST. I shall speak chiefly, and yet but briefly, to the first of these observations; to wit, That when men have put in all the claim they can to the kingdom of heaven, but few will have it for their inheritance. The observation standeth of two parts. First.

That the time is coming, when every man will put in whatever claim they can to the kingdom of heaven. Second. There will be but few of them that put in claim thereto, that shall enjoy it for their inheritance.

[First. ALL WILL PUT IN WHAT CLAIM THEY CAN TO THE KINGDOM OF

HEAVEN.]

I shall speak but a word or two to the first part of the observation, because I have prevented my enlargement thereon by my explication upon the words; but you find in the 25th of Matthew, that all they on the left hand of the Judge did put in all the claim they could for this blessed kingdom of heaven. If you should take them on the left hand as most do, for all the sinners that shall be damned, then that completely proveth the first part of the observation; for it is expressly said, “Then shall they,” all of them jointly, and every one apart, “also answer him, saying, Lord, when saw we thus and thus, and did not minister unto thee?” (Matt 25:44) I could here bring you in the plea of the slothful servant, the cry of the foolish virgins; I could also here enlarge upon that passage, “Lord, Lord, have we not eaten and drunk in thy presence, and thou hast taught in our streets?” But these things are handled already in the handling of which this first part of the observation is proved; wherefore, without more words, I will, God assisting by his grace, descend to the second part thereof, to wit, [Second. THERE WILL BE BUT FEW OF THEM THAT PUT IN CLAIM THERETO

THAT WILL ENJOY IT FOR THEIR INHERITANCE.]

I shall speak distinctly to this part of the observation, and shall first confirm it by a Scripture or two. “Strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” (Matt 7:14) “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” (Luke 12:32) By these two texts, and by many more that will be urged anon, you may see the truth of what I have said.

To enlarge, therefore, upon the truth; and, First, more generally; Second, more particularly. More generally, I shall prove that in all ages but few have been saved. More particularly, I shall prove but few of them that profess have been saved.

[First, Generally—in all ages but few have been saved.]

1. In the old world, when it was most populous, even in the days of Noah, we read but of eight persons that were saved out of it; well, therefore, might Peter call them but few; but how few? why, but eight souls; “wherein few, that is, eight souls, were saved by water.” (1 Peter 3:20) He touches a second time upon this truth, saying, He “spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly.” (2 Peter 2:5) Mark, all the rest are called the ungodly, and there were also a world of them. These are also taken notice of in Job, and go there also by the name of wicked men: “Hast thou marked the old way which wicked men have trodden?

which were cut down out of time, whose foundation was overflown with a flood, which said unto God, Depart from us, and what can the Almighty do for them?” (Job 22:15-17) There were therefore but eight persons that escaped the wrath of God, in the day that the flood came upon the earth; the rest were ungodly; there was also a world of them, and they are to this day in the prison of hell. (Heb 11:7, 1 Peter 3:19,20) Nay, I must correct my pen, there were but seven of the eight that were good; for Ham, though he escaped the judgment of the water, yet the curse of God overtook him to his damnation. 2. When the world began again to be replenished, and people began to multiply therein: how few, even in all ages, do we read of that were saved from the damnation of the world!

(1.) One Abraham and his wife, God called out of the land of the Chaldeans; “I called,” said God, “Abraham alone.” (Isa 51:2) (2.) One Lot out of Sodom and Gomorrah, out of Admah and Zeboim; one Lot out of four cities! Indeed his wife and two daughters went out of Sodom with him; but they all three proved naught, as you may see in the 19th of Genesis. Wherefore Peter observes, that Lot only was saved: “He turned the cities of Sodom and Gomorrah into ashes, condemning them with an overthrow, making them an example unto those that after should live ungodly, and delivered just Lot, that righteous man.” (Read 2 Peter 2:6-8) Jude says, that in this condemnation God overthrew not only Sodom and Gomorrah, but the cities about them also; and yet you find none but Lot could be found that was righteous, either in Sodom or Gomorrah, or the cities about them; wherefore they, all of them, suffer the vengeance of eternal fire. (verse 7)

(3.) Come we now to the time of the Judges, how few then were godly, even then when the inhabitants of the villages ceased, they ceased in Israel! “the highways” of God “were” then “unoccupied.” (Judg 5:6,7)

(4.) There were but few in the days of David: “Help, Lord,” says he, “for the godly man ceaseth, for the faithful fail from among the children of men.” (Psa 12:1)

(5.) In Isaiah’s time the saved were come to such a few, that he positively says that there were a very small number left: “God had made them like Sodom, and they had been like unto Gomorrah.” (Isa 1:8,9)

(6.) It was cried unto them in the time of Jeremiah, that they should “run to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth, and I will pardon it.” (Jer 5:1) (7.) God showed his servant Ezekiel how few there would be saved in his day, by the