By What Authority? by Robert Hugh Benson (sight word books TXT) 📕

stood in the Market Square.

Her father's intention in sending her to this particular town and household was to show her how Puritanism, when carried to its extreme, was as orderly and disciplined a system, and was able to control the lives of its adherents, as well as the Catholicism whose influence on her character he found himself beginning to fear. But he wished also that she should be repelled to some extent by the merciless rigidity she would find at Northampton, and thus, after an oscillation or two come to rest in the quiet eclecticism of that middle position which he occupied himself.

The town indeed was at this time a miniature Geneva. There was something in the temper of its inhabitants that made it especially susceptible to the wave of Puritanism that was sweeping over England. Lollardy had flourished among them so far back as the reign of Richard II; when the mayor, as folks told one another with pride, had plucked a mass-priest by the vestment on the way to the altar in All Saints' Church, and had made him give over his mummery till the preacher had finished his sermon.

Dr. Carrington, too, a clean-shaven, blue-eyed, grey-haired man, churchwarden of Saint Sepulchre's, was a representative of the straitest views, and desperately in earnest. For him the world ranged itself into the redeemed and the damned; these two companies were the pivots of life for him; and every subject of mind or desire was significant only so far as it bore relations to be immutable decrees of God. But his fierce and merciless theological insistence was disguised by a real human tenderness and a marked courtesy of manner; and Isabel found him a kindly and thoughtful host.

Yet the mechanical strictness of the household, and the overpowering sense of the weightiness of life that it conveyed, was a revelation to Isabel. Dr. Carrington at family prayers was a tremendous figure, as he kneeled upright at the head of the table in the sombre dining-room; and it seemed to Isabel in her place that the pitiless all-seeing Presence that kept such terrifying silence as the Doctor cried on Jehovah, was almost a different God to that whom she knew in the morning parlour at home, to whom her father prayed with more familiarity but no less romance, and who answered in the sunshine that lay on the carpet, and the shadows of boughs that moved across it, and the chirp of the birds under the eaves. And all day long she thought she noticed the same difference; at Great Keynes life was made up of many parts, the love of family, the country doings, the worship of God, the garden, and the company of the Hall ladies; and the Presence of God interpenetrated all like light or fragrance; but here life was lived under the glare of His eye, and absorption in any detail apart from the consciousness of that encompassing Presence had the nature of sin.

On the Saturday after her arrival, as she was walking by the Nen with Kate Carrington, one of the two girls, she asked her about the crowd of ministers she had seen in the streets that morning.

"They have been to the Prophesyings," said Kate. "My father says that there is no exercise that sanctifies a godly young minister so quickly."

Kate went on to describe them further. The ministers assembled each Saturday at nine o'clock, and one of their number gave a short Bible-reading or lecture. Then all present were invited to join in the discussion; the less instructed would ask questions, the more experienced would answer, and debate would run high. Such a method Kate explained, who herself was a zealous and well instructed Calvinist, was the surest and swiftest road to truth, for every one held the open Scriptures in his hand, and interpreted and checked the speakers by the aid of that infallible guide.

"But if a man's judgment lead him wrong?" asked Isabel, who professedly admitted authority to have some place in matters of faith.

"All must hold the Apostles' Creed first of all," said Kate, "and must set his name to a paper declaring the Pope to be antichrist, with other truths upon it."

Isabel was puzzled; for it seemed now as if Private Judgment were not supreme among its professors; but she did not care to question further. It began to dawn upon her presently, however, why the Queen was so fierce against Prophesyings; for she saw that they exercised that spirit of exclusiveness, the property of Papist and Puritan alike; which, since it was the antithesis of the tolerant comprehensiveness of the Church of England, was also the enemy of the theological peace that Elizabeth was seeking to impose upon the country; and that it was for that reason that Papist and Puritan, sundered so far in theology, were united in suffering for conscience' sake.

On the Sunday morning Isabel went with Mrs. Carrington and the two girls to the round Templars' Church of Saint Sepulchre, for the Morning Prayer at eight o'clock, and then on to St. Peter's for the sermon. It was the latter function that was important in Puritan eyes; for the word preached was considered to have an almost sacramental force in the application of truth and grace to the soul; and crowds of people, with downcast eyes and in sombre dress, were pouring down the narrow streets from all the churches round, while the great bell beat out its summons from the Norman tower. The church was filled from end to end as they came in, meeting Dr. Carrington at the door, and they all passed up together to the pew reserved for the churchwarden, close beneath the pulpit.

As Isabel looked round her, it came upon her very forcibly what she had begun to notice even at Great Keynes, that the religion preached there did not fit the church in which it was set forth; and that, though great efforts had been made to conform the building to the worship. There had been no half measures at Northampton, for the Puritans had a loathing of what they called a "mingle-mangle." Altars, footpaces, and piscinae had been swept away and all marks of them removed, as well as the rood-loft and every image in the building; the stained windows had been replaced by plain glass painted white; the walls had been whitewashed from roof to floor, and every suspicion of colour erased except where texts of Scripture ran rigidly across the open wall spaces: "We are not under the Law, but under Grace," Isabel read opposite her, beneath the clerestory windows. And, above all, the point to which all lines and eyes converged, was occupied no longer by the Table but by the tribunal of the Lord. Yet underneath the disguise the old religion triumphed still. Beneath the great plain orderly scheme, without depth of shadows, dominated by the towering place of Proclamation where the crimson-faced herald waited to begin, the round arches and the elaborate mouldings, and the cool depths beyond the pillars, all declared that in the God for whom that temple was built, there was mystery as well as revelation, Love as well as Justice, condescension as well as Majesty, beauty as well as awfulness, invitations as well as eternal decrees.

Isabel looked up presently, as the people still streamed in, and watched the minister in his rustling Genevan gown, leaning with his elbows on the Bible that rested open on the great tasselled velvet cushion before him. Everything about him was on the grand scale; his great hands were clasped and protruded over the edge of the Book; and his heavy dark face looked menacingly round on the crowded church; he had the air of a melancholy giant about to engage in some tragic pleasure. But Isabel's instinctive dislike began to pass into positive terror so soon as he began to preach.

When the last comers had found a place, and the talking had stopped, he presently gave out his text, in a slow thunderous voice, that silenced the last whispers:

"What shall we then say to these things? If God be on our side, who can be against us?"

There were a few slow sentences, in a deep resonant voice, uttering each syllable deliberately like the explosion of a far-off gun, and in a minute or two he was in the thick of Calvin's smoky gospel. Doctrine, voice, and man were alike terrible and overpowering.

There lay the great scheme in a few minutes, seen by Isabel as though through the door of hell, illumined by the glare of the eternal embers. The huge merciless Will of God stood there before her, disclosed in all its awfulness, armed with thunders, moving on mighty wheels. The foreknowledge of God closed the question henceforth, and, if proof were needed, made predestination plain. There was man's destiny, irrevocably fixed, iron-bound, changeless and immovable as the laws of God's own being. Yet over the rigid and awful Face of God, flickered a faint light, named mercy; and this mercy vindicated its existence by demanding that some souls should escape the final and endless doom that was the due reward of every soul conceived and born in enmity against God and under the frown of His Justice.

Then, heralded too by wrath, the figure of Jesus began to glimmer through the thunderclouds; and Isabel lifted her eyes, to look in hope. But He was not as she had known him in His graciousness, and as He had revealed Himself to her in tender communion, and among the flowers and under the clear skies of Sussex. Here, in this echoing world of wrath He stood, pale and rigid, with lightning in His eyes, and the grim and crimson Cross behind him; and as powerless as His own Father Himself to save one poor timid despairing hoping soul against whom the Eternal Decree had gone forth. Jesus was stern and forbidding here, with the red glare of wrath on His Face too, instead of the rosy crown of Love upon His forehead; His mouth was closed with compressed lips which surely would only open to condemn; not that mouth, quivering and human, that had smiled and trembled and bent down from the Cross to kiss poor souls that could not hope, nor help themselves, that had smiled upon Isabel ever since she had known Him. It was appalling to this gentle maiden soul that had bloomed and rejoiced so long in the shadow of His healing, to be torn out of her retreat and set thus under the consuming noonday of the Justice of this Sun of white-hot Righteousness.

For, as she listened, it was all so miserably convincing; her own little essays of intellect and flights of hopeful imagination were caught up and whirled away in the strong rush of this man's argument; her timid expectancy that God was really Love, as she understood the word in the vision of her Saviour's Person,--this was dashed aside as a childish fancy; the vision of the Father of the Everlasting Arms receded into the realm of dreams; and instead there lowered overhead in this furious tempest of wrath a monstrous God with a stony Face and a stonier Heart, who was eternally either her torment or salvation; and Isabel thought, and trembled at the blasphemy, that if God were such as this, the one would be no less agony than the other. Was this man bearing false witness, not only against his neighbour, but far more awfully, against his God? But it was too convincing; it was built up on an iron hammered framework of a great man's intellect and made white hot with another great man's burning eloquence. But it seemed to Isabel now and again as if a thunder-voiced virile