The Works of John Bunyan, vol 1 by John Bunyan (books to read to improve english .TXT) 📕

1. To make satisfaction amounts to no more than completely to answer a legal demand for harms and injuries done. Now this, when done to the full, leaveth the offender there where he was before he committed the injury. Now, if Christ had done no more than this, he had only paid our debt, but had not obtained eternal redemption for us.

2. For a full satisfaction given by this man for harms done by another may neither obtain the love of the person offended, nor the smallest gift which the person offending hath not deserved.

Suppose I owe to this man ten thousand talents, and another should pay him every farthing, there remaineth over and above by that complete satisfaction not one single halfpenny for me. Christ hath therefore done more than to make satisfaction for sin by his blood.

He hath also ‘made us kings and priests unto God and his Father,’

and we ‘shall reign with him for ever and ever’ (Rev 1:6, 22:5).

[Additional scriptures in proof of this doctrine.]

But take a few more scriptures for the proof of the doctrine before asserted.

First. ‘We have redemption through his blood’ (Col 1:14). 1. Redemption from sin (Eph 1:7). 2. Redemption from death (Heb 2:14,15; Hosea 13:14). 3. Redemption from Satan (Heb 2:14). 4. Redemption from the world (Gal 1:4). 5. Redemption to God (Rev 5:9). 6. Eternal redemption—‘Neither by the blood of goats and calves, but by his own blood, he entered in once into the holy place, having obtained eternal redemption for us’ (Heb 9:12).

Second. We are said also to be washed in his blood. 1. Our persons are washed—He ‘loved us, and washed us from our sins in his own blood’ (Rev 1:5). 2. His blood washeth also our performances—‘Our robes are washed, and made white in the blood of the Lamb’ (Rev 7:14).

Third. We are said to be purged by his blood. 1. Purged from sin before God—‘When he had by himself purged our sins, he sat down on the right hand of God’ (Heb 1:3). 2. Purged from evil consciences—‘How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?’ (Heb 9:14).

Fourth. We are said to be made nigh to God by his blood—‘But now in Christ Jesus, ye who sometimes were far off, are made nigh by the blood of Christ’ (Eph 2:13).

Fifth. Peace is said to be made by his blood. 1. Peace with God (Col 1:20). 2. Peace of conscience (Heb 10:19-23). 3. Peace one with another (Eph 2:14).

Sixth. We are said to be justified by his blood. ‘Much more then, being now justified by his blood, we shall be saved from wrath through him’ (Rom 5:9). Justified, that is, acquitted—1. Acquitted before God (Eph 5:26,27). 2. Acquitted before angels (Matt 28:5-8).

3. Acquitted by the law (Rom 3:21-23). 4. Acquitted in the court of conscience (Heb 9:14).

Seventh. We are said to be saved by his blood (Rom 5:8,9).

Eighth. We are said to be reconciled by his blood (Col 1:20-22).

Ninth. We are said to be sanctified by his blood (Heb 13:12).

Tenth. We are said to be admitted into the holiest by his blood (Heb 10:19).

Eleventh. We are said to have eternal redemption by his blood (Heb 9:12).

Yea, lastly, this blood which was once spilt upon the cross, will be the burden of our song in heaven itself for ever and ever (Rev 5:9).

Now, if we be redeemed, washed, purged, made nigh to God, have peace with God; if we stand just before God, are saved, reconciled, sanctified, admitted into the holiest; if we have eternal redemption by his blood, and if his blood will be the burden of our song for ever; then hath Christ paid the full price for us by his death, then hath he done more than made satisfaction for our sins.

SEVERAL DEMONSTRATIONS MORE, PROVING THE FORMER DOCTRINE.

But before I conclude this answer, I will give you nine or ten more undeniable demonstrations to satisfy you, if God will bless them to you, in the truth of this great doctrine—to wit, that Jesus Christ, by what he hath done, hath paid the full price to God for the souls of sinners, and obtained eternal redemption for them.

THE FIRST DEMONSTRATION.

FIRST. And, first, I begin with his resurrection. That God that delivered him up unto death, and that made him a curse for sin, that God raised him up from the dead—‘But God raised him from the dead’ (Acts 3:15, 13:30). Now, considering that at his death he was charged with our sins, and accursed to death for our sins, that justice that delivered him up for them must have amends made to him before he acquits him from them; for there can be no change in justice. Had he found him in our sins in the grave, as he found him in them upon the tree (for he had them in his body on the tree), he had left him there as he had left him upon the tree; yea, he had as surely rotted in the grave, as ever he died on the tree (1

Peter 2:24). But when he visited Christ in the grave, he found him a holy, harmless, undefiled, and spotless Christ, and therefore he raised him up from the dead—‘He raised him up from the dead, having loosed the pains of death; because it was not possible that he should be holden of it’ (Acts 2:24).

Quest. But why not possible now to be holden of death?

Answ. Because the cause was removed. Sin was the cause—‘He died for our sins.—He gave himself for our sins’ (1 Cor 15:1-3; Gal 1:4). These sins brought him to death; but when God, that had made him a curse for us, looked upon him in the grave, he found him there without sin, and therefore loosed the pains of death; for justice saith, this is not possible, because not lawful, that he who lieth sinless before God should be swallowed up of death; therefore he raised him up.

Quest. But what did he do with our sins, for he had them upon his back?

Answ. It is said he took them away—‘Behold the Lamb of God which taketh away the sin of the world.’ It is said he put them away—‘Now once in the end of the world hath he appeared to put away sin by the sacrifice of himself’ (John 1:29; Heb 9:26). That is, by the merit of his undertaking he brought into the world, and set before the face of God, such a righteousness that outweigheth and goeth far beyond that sin, and so did hide sin from the sight of God; hence, he that is justified is said to have his sins hid and covered—‘Blessed is he whose transgression is forgiven, whose sin is covered’ (Psa 32:1). Covered with the righteousness of Christ—‘I spread my skirt over thee, and covered thy nakedness,’ thy sins (Eze 16:8). Christ Jesus, therefore, having by the infiniteness of his merit taken away, put away, or hidden our sins from the face of God, therefore he raised him up from the dead.

You find in that sixteenth of Leviticus mention made of two goats, one was to be slain for a sin-offering, the other to be left alive; the goat that was slain was a type of Christ in his death, the goat that was not slain was a type of Christ in his merit. Now this living goat, he carried away the sins of the people into the land of forgetfulness—‘And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hands of a fit man into the wilderness; and the goat shall bear upon him all their iniquities unto a land not inhabited’

(Lev 16:21,22). Thus did Jesus Christ bear away by the merit of his death the sins and iniquities of them that believe; wherefore, when God came to him in the grave, he found him holy and undefiled, and raised him up from the dead.

And observe it, as his death was for our sin, so his rising again was for our discharge; for both in his death and resurrection he immediately respected our benefits; he died for us, he rose from the dead for us—‘He was delivered for our offences, and was raised again for our justification’ (Rom 4:25). By his death he carried away our sins, by his rising he brought to us justifying righteousness.

There are five circumstances also attending his resurrection that show us how well pleased God was with his death.

First. It must be solemnized with the company, attendance, and testimony of angels (Matt 28:1-8; Luke 24:3-7; John 20:11,12).

Second. At, or just upon, his resurrection, the graves where many of the saints for whom he died lay asleep, did open, and they followed their Lord in full triumph over death—‘The graves were opened, and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many’ (Matt 27:52,53). These saints coming out of their graves after him, what a testimony is it that he for them had taken away sin, and destroyed him that had the power of death; yea, what a testimony was it that he had made amends to God the Father, who granted him at his resurrection to have presently out of the grave, of the price of his blood, even the bodies of many of the saints which slept! He was declared to be the Son of God with power by the Spirit of holiness, and the resurrection from the dead (Rom 1:4). It saith not, by his resurrection, though that be true; but by the resurrection, meaning the resurrection of the bodies of the saints which slept, because they rose by virtue of his blood; and by that he was with power declared to be the Son of God. They, I say, were part of his purchase, some of them for whom Christ died. Now for God to raise them, and that upon and by virtue of his resurrection, what is it but an open declaration from heaven that Christ by his death hath made amends for us, and obtained eternal redemption for us?

Third. When he was risen from the dead, God, to confirm his disciples in the faith of the redemption that Christ had obtained by his blood, brings him to the church, presents him to them alive, shows him openly, sometimes to two or three, sometimes to eleven or twelve, and once to above five hundred brethren at once (Acts 1:3, 10:40; Luke 24:13-16; John 20:19, 21:1-23; 1 Cor 15:3-8).

Fourth. At his resurrection, God gives him the keys of hell and of death (Rev 1:18). Hell and death are the effects and fruits of sin. ‘The wicked shall be turned into hell,’ and the wages of sin is death. But what then are sinners the better for the death and blood of Christ? O! they that dare venture upon him are much the better, for they shall not perish, unless the Saviour will damn them, for he hath the keys of hell and of death. ‘Fear not,’ saith he, ‘I am the first and the last, I am he that liveth, and was dead, and, behold, I am alive for evermore, and have the keys of hell and death.’ These were given him at his resurrection, as if God had said, My Son, thou hast spilt thy blood for sinners, I am pleased with it,