The Works of John Bunyan, vol 1 by John Bunyan (books to read to improve english .TXT) 📕

‘He was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed’ (Isa 53:5).

Look, then, upon Christ crucified to be as the sin of the world, as if he only had broken the law; which done, behold him perfectly innocent in himself, and so conclude that for the transgression of God’s people he was stricken; that when the Lord made him to be sin, he made him to be sin for us.[5]

HE WAS MADE A CURSE FOR US.

FOURTH. As he was made flesh under the law, and also sin, SO HE

WAS MADE A CURSE FOR US—‘Christ hath redeemed us from the curse of the law, being made a curse for us; as it is written, Cursed is every one that hangeth on a tree.’ This sentence is taken out of Moses, being passed there upon them that for sin are worthy of death—‘And if a man have committed a sin worthy of death, and thou hang him on a tree, his body shall not remain all night upon the tree, but thou shalt in anywise bury him that day, for he that is hanged is accursed of God’ (Deut 21:22,23). By this sentence Paul concludeth that Jesus Christ was justly hanged, because sin worthy of death was upon him; sin, not of his own, but ours. Since, then, he took our sins, he must be cursed of God; for sin is sin wherever it lies, and justice is justice wherever it finds it; wherefore since Jesus Christ will bear our sin, he must be ‘numbered with the transgressors,’ and counted worthy to die the death.

He that committeth sin is worthy of death. This, though Christ did not personally do, his members, his body, which is his church did; and since he would undertake for them with God, and stand in their sins before the eyes of his justice, he must die the death by the law.

Sin and the curse cannot be severed. Sin must be followed with the curse of God. Sin therefore being removed from us to the back of Christ, thither goes also the curse; for if sin be found upon him, he is the person worthy to die—worthy by our sins.

Wherefore Paul here setteth forth Christ clothed with our sins, and so taking from us the guilt and punishment. What punishment, but the wrath and displeasure of God?—‘Christ hath redeemed us from the curse of the law, being made a curse for us.’

In this word ‘curse’ are two things comprised, 1. The reality of sin; for there can be no curse where there is no sin, either of the person’s own, or made to be his by his own consent or the imputation of Divine justice. And since sins are made to be Christ’s by imputation, they are his, though not naturally, yet really, and consequently the wages due. He hath made him to be sin; he was made a curse for us.

2. This word ‘curse’ compriseth, therefore, the punishment of sin, that punishment properly due to sin from the hand of God’s justice, which punishment standeth in three things—(1.) In charging sin upon the body and soul of the person concerned; and hence we read that both the body and soul of Christ ‘were made an offering for sin’ (Isa 53:10; Heb 10:10). (2.) The punishment standeth in God’s inflicting of the just merits of sin upon him that standeth charged therewith, and that is death in its own nature and strength; to wit, death with the sting thereof—‘The sting of death is sin.’

This death did Christ die because he died for our sins. (3.) The sorrows and pains of this death, therefore, must be undergone by Jesus Christ.

Now there are divers sorrows in death—such sorrows as brutes are subject to; such sorrows as persons are subject to that stand in sin before God; such sorrows as those undergo who are swallowed up of the curse and wrath of God for ever.

Now so much of all kinds of sorrow as the imputation of our sin could justly bring from the hand of Divine justice, so much of it he had. He had death. He had the sting of death, which is sin. He was forsaken of God; but could not by any means have those sorrows which they have that are everlastingly swallowed up of them. ‘It was not possible that he should be holden of it’ (Acts 2:24).

For where sin is charged and borne, there must of necessity follow the wrath and curse of God. Now where the wrath and curse of God is, there must of necessity follow the effects, the natural effects—I say, the natural effects—to wit, the sense, the sorrowful sense of the displeasure of an infinite Majesty, and his chastisements for the sin that hath provoked him. There are effects natural, and effects accidental; those accidental are such as flow from our weakness, whilst we wrestle with the judgment of God—to wit, hellish fear, despair, rage, blasphemy, and the like; these were not incident to Jesus Christ, he being in his own person every way perfect. Neither did he always endure the natural effects; his merits relieved and delivered him. God loosed the pains of death, ‘because it was not possible that he should be holden of it.’

Christ then was made a curse for us, for he did bear our sin; the punishment therefore from the revenging hand of God must needs fall upon him.

Wherefore by these four things we see how Christ became our Saviour—he took hold of our nature, was born under the law, was made to be sin, and the accursed of God for us. And observe it—all this, as I said before, was the handiwork of God. God made him flesh, made him under the law, God made him to be sin, and also a curse for us. The Lord bruised him, the Lord put him to grief, the Lord made his soul an offering for sin (Isa 53:10). Not for that he hated him, considering him in his own harmless, innocent, and blessed person, for he was daily his delight; but by an act of grace to us-ward, were our iniquities laid upon him, and he in our stead was bruised and chastised for them. God loved us, and made him a curse for us. He was made a curse for us, ‘that the blessing of Abraham might come on the Gentiles through [faith in]

Jesus Christ’ (Gal 3:14).

FURTHER DEMONSTRATION OF THIS TRUTH.

Before I pass this truth, I will present thee, courteous reader, with two or three demonstrations for its further confirmation.

First. That Christ did bear our sins and curse is clear, because he died, and that without a mediator.

He died—‘The wages of sin is death’ (Rom 6:23). Now if death be the wages of sin, and that be true that Christ did die and not sin, either the course of justice is perverted, or else he died for our sins; there was ‘no cause of death in him,’ yet he died (Acts 13:28). He did no evil, guile was not found in his mouth, yet he received the wages of sin (1 Peter 2:22). Sin, therefore, though not of his own, was found upon him, and laid to his charge, because ‘he died.’ ‘Christ died for our sins,’ Christ ‘gave himself for our sins’ (1 Cor 15:1-3; Gal 1:4).

He, then, that will conclude that Christ did not bear our sin, chargeth God foolishly, for delivering him up to death; for laying on him the wages, when in no sense he deserved the same. Yea, he overthroweth the whole gospel, for that hangeth on this hinge—‘Christ died for our sins.’

Object. But all that die do not bear the curse of God for sin.

Answ. But all that die without a mediator do. Angels died the cursed death because Christ took not hold of them; and they for whom Christ never prayeth, they die the cursed death, for they perish everlastingly in the unutterable torments of hell. Christ, too, died that death which is the proper wages of sin, for he had none to stand for him. ‘I looked,’ saith he, ‘and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me.—And he saw that there was no man, and wondered that there was no intercessor; therefore his arm brought salvation unto him, and his righteousness it sustained him’

(Isa 63:5, 54:16).

Christ then died, or endured the wages of sin, and that without an intercessor, without one between God and him; he grappled immediately with the eternal justice of God, who inflicted on him death, the wages of sin; there was no man to hold off the hand of God; justice had his full blow at him, and made him a curse for sin. He died for sin without a mediator, he died the cursed death.

Second. A second thing that demonstrateth that Christ died the cursed death for sin; it is, the frame of spirit that he was in at the time that he was to be taken.

Never was poor mortal so beset with the apprehensions of approaching death, as was this Lord Jesus Christ; amazement beyond measure, sorrow that exceeded, seized upon his soul. ‘My soul,’ saith he, ‘is exceeding sorrowful, even unto death.’ ‘And he began,’ saith Mark, ‘to be sore amazed, and to be very heavy’ (Matt 26:38; Mark 14:33).

Add to this, that Jesus Christ was better able to grapple with death, even better able to do it alone, than the whole world joined all together. 1. He was anointed with the Spirit without measure (John 3:34). 2. He had all grace perfect in him (John 1:16). 3.

Never none so soaked in the bosom of his Father’s love as himself (Prov 8:23-30). 4. Never none so harmless and without sin as he was, and, consequently, never man had so good a conscience as he had (Heb 7:26). 5. Never none prepared such a stock of good works to bear him company at the hour of death as he. 6. Never none had greater assurance of being with the Father eternally in the heavens than he. And yet, behold, when he comes to die, how weak is he, how amazed at death, how heavy, how exceeding sorrowful! and, I say, no cause assigned but the approach of death.

Alas! how often is it seen that we poor sinners can laugh at destruction when it cometh; yea, and ‘rejoice exceedingly when we find the grave,’ looking upon death as a part of our portion; yea, as that which will be a means of our present relief and help (Job 3:22; 1 Cor 3:22). This Jesus Christ could not do, considered as dying for our sin, but the nearer death, the more heavy and oppressed with the thoughts of the revenging hand of God. Wherefore he falls into an agony, and sweats; not after the common rate as we do when death is severing body and soul—‘His sweat was as it were great drops [clodders] of blood falling down to the ground’ (Luke 22:44).

What, I say, should be the reason, but that death assaulted him with his sting? If Jesus Christ had been to die for his virtues only, doubtless he would have borne it lightly, and so he did as he died, bearing witness to the truth, ‘He endured the cross, despising the shame’ (Heb 12:2). How have the martyrs despised death, and, as it were, not been careful of that, having peace with God by Jesus Christ, scorning