Science and Health with Key to the Scriptures by Mary Baker Eddy (best motivational novels TXT) ๐
5:3 Sorrow for wrong-doing is but one step towards reform and the very easiest step. The next and great step re- quired by wisdom is the test of our sincerity, 5:6 - namely, reformation. To this end we are placed under the stress of circumstances. Temptation bids us repeat the offence, and woe comes in return for 5:9 what is done. So it will ever be, till we learn that there is no discount in the law of justice and that we must pay "the uttermost farthing." The measure ye mete "shall 5:12 be measured to you again," and it will be full "and run- ning over." Saints and sinners get their full award, but not always 5:15 in this world. The followers of Christ drank his cup. Ingratitude and persecution filled it to the brim; but God pours the riches of His love into the understanding and 5:18 affectio
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is but one way - namely, God and His idea - which
leads to spiritual being. The scientific government of the 167:27 body must be attained through the divine Mind. It is impossible to gain control over the body in any other way.
On this fundamental point, timid conservatism is abso-167:30 lutely inadmissible. Only through radical reliance on
Truth can scientific healing power be realized.
Substituting good words for a good life, fair seeming 168:1 for straightforward character, is a poor shift for the weak
and worldly, who think the standard of Christian Science 168:3 too high for them.
Belief on the wrong side
If the scales are evenly adjusted, the removal of a single
weight from either scale gives preponderance to the oppo-168:6 site. Whatever influence you cast on the side
of matter, you take away from Mind, which
would otherwise outweigh all else. Your belief militates 168:9 against your health, when it ought to be enlisted on the
side of health. When sick (according to belief) you rush
after drugs, search out the material so-called laws of 168:12 health, and depend upon them to heal you, though you
have already brought yourself into the slough of disease
through just this false belief.
The divine authority
168:15 Because man-made systems insist that man becomes
sick and useless, suffers and dies, all in consonance with
the laws of God, are we to believe it? Are 168:18 we to believe an authority which denies Godโs
spiritual command relating to perfection, - an authority
which Jesus proved to be false? He did the will of the 168:21 Father. He healed sickness in defiance of what is called
material law, but in accordance with Godโs law, the law
of Mind.
Disease foreseen
168:24 I have discerned disease in the human mind, and recognized the patientโs fear of it, months before the so-called
disease made its appearance in the body. Dis-168:27 ease being a belief, a latent illusion of mortal
mind, the sensation would not appear if the error of belief
was met and destroyed by truth.
Changed mentality
168:30 Here let a word be noticed which will be
better understood hereafter, - chemicalization.
By chemicalization I mean the process which mortal 169:1 mind and body undergo in the change of belief from a
material to a spiritual basis.
Scientific foresight
169:3 Whenever an aggravation of symptoms has occurred
through mental chemicalization, I have seen the mental
signs, assuring me that danger was over, before 169:6 the patient felt the change; and I have said
to the patient, โYou are healed,โ - sometimes to his disโ
comfiture, when he was incredulous. But it always came 169:9 about as I had foretold.
I name these facts to show that disease has a mental,
mortal origin, - that faith in rules of health or in drugs 169:12 begets and fosters disease by attracting the mind to the
subject of sickness, by exciting fear of disease, and by dosโ
ing the body in order to avoid it. The faith reposed in 169:15 these things should find stronger supports and a higher
home. If we understood the control of Mind over body,
we should put no faith in material means.
Mind the only healer
169:18 Science not only reveals the origin of all disease as
mental, but it also declares that all disease is cured by
divine Mind. There can be no healing ex-169:21 cept by this Mind, however much we trust
a drug or any other means towards which human faith
or endeavor is directed. It is mortal mind, not mat-169:24 ter, which brings to the sick whatever good they may
seem to receive from materiality. But the sick are never
really healed except by means of the divine power. 169:27 Only the action of Truth, Life, and Love can give
harmony.
Modes of matter
Whatever teaches man to have other laws and to 169:30 acknowledge other powers than the divine
Mind, is anti-Christian. The good that a
poisonous drug seems to do is evil, for it robs man of 170:1 reliance on God, omnipotent Mind, and according to belief, poisons the human system. Truth is not the basis of 170:3 theogony. Modes of matter form neither a moral nor a
spiritual system. The discord which calls for material
methods is the result of the exercise of faith in material 170:6 modes, - faith in matter instead of in Spirit.
Physiology unscientific
Did Jesus understand the economy of man less than
Graham or Cutter? Christian ideas certainly present 170:9 what human theories exclude - the Principle
of manโs harmony. The text, โWhosoever
liveth and believeth in me shall never die,โ not only con-170:12 tradicts human systems, but points to the self-sustaining
and eternal Truth.
The demands of Truth are spiritual, and reach the 170:15 body through Mind. The best interpreter of manโs needs
said: โTake no thought for your life, what ye shall eat,
or what ye shall drink.โ
170:18 If there are material laws which prevent disease, what
then causes it? Not divine law, for Jesus healed the
sick and cast out error, always in opposition, never in 170:21 obedience, to physics.
Causation considered
Spiritual causation is the one question to be considered,
for more than all others spiritual causation relates to 170:24 human progress. The age seems ready to
approach this subject, to ponder somewhat
the supremacy of Spirit, and at least to touch the hem 170:27 of Truthโs garment.
The description of man as purely physical, or as both
material and spiritual, - but in either case dependent 170:30 upon his physical organization, - is the Pandora box,
from which all ills have gone forth, especially despair.
Matter, which takes divine power into its own hands and 171:1 claims to be a creator, is a fiction, in which paganism and
lust are so sanctioned by society that mankind has caught 171:3 their moral contagion.
Paradise regained
Through discernment of the spiritual opposite of materiality, even the way through Christ, Truth, man will 171:6 reopen with the key of divine Science the gates
of Paradise which human beliefs have closed,
and will find himself unfallen, upright, pure, and free, 171:9 not needing to consult almanacs for the probabilities either
of his life or of the weather, not needing to study brainโ
ology to learn how much of a man he is.
A closed question
171:12 Mindโs control over the universe, including man, is
no longer an open question, but is demonstrable Science.
Jesus illustrated the divine Principle and the 171:15 power of immortal Mind by healing sickness
and sin and destroying the foundations of death.
Matter versus Spirit
Mistaking his origin and nature, man believes himself to 171:18 be combined matter and Spirit. He believes that Spirit
is sifted through matter, carried on a nerve, exposed to ejection by the operation of matter. 171:21 The intellectual, the moral, the spiritual, - yea, the image
of infinite Mind, - subject to non-intelligence!
No more sympathy exists between the flesh and Spirit 171:24 than between Belial and Christ.
The so-called laws of matter are nothing but false beliefs that intelligence and life are present where Mind 171:27 is not. These false beliefs are the procuring cause of all
sin and disease. The opposite truth, that intelligence and
life are spiritual, never material, destroys sin, sickness, 171:30 and death.
The fundamental error lies in the supposition that man
is a material outgrowth and that the cognizance of good 172:1 or evil, which he has through the bodily senses, constitutes his happiness or misery.
Godless Evolution
172:3 Theorizing about manโs development from mushrooms
to monkeys and from monkeys into men
amounts to nothing in the right direction and 172:6 very much in the wrong.
Materialism grades the human species as rising from
matter upward. How then is the material species main-172:9 tained, if man passes through what we call death and
death is the Rubicon of spirituality? Spirit can form
no real link in this supposed chain of material being. 172:12 But divine Science reveals the eternal chain of existence
as uninterrupted and wholly spiritual; yet this can be
realized only as the false sense of being disappears.
Degrees of development
172:15 If man was first a material being, he must have passed
through all the forms of matter in order to become man.
If the material body is man, he is a portion of 172:18 matter, or dust. On the contrary, man is the
image and likeness of Spirit; and the belief that there is
Soul in sense or Life in matter obtains in mortals, alias 172:21 mortal mind, to which the apostle refers when he says
that we must โput off the old man.โ
Identity not lost
What is man? Brain, heart, blood, bones, etc., the 172:24 material structure? If the real man is in the material
body, you take away a portion of the man when
you amputate a limb; the surgeon destroys 172:27 manhood, and worms annihilate it. But the loss of a limb
or injury to a tissue is sometimes the quickener of manliโ
ness; and the unfortunate cripple may present more no-172:30 bility than the statuesque athlete, - teaching us by his
very deprivations, that โa manโs a man, for aโ that.โ
When man is man
When we admit that matter (heart, blood, brain, acting 173:1 through the five physical senses) constitutes man, we fail
to see how anatomy can distinguish between 173:3 humanity and the brute, or determine when
man is really man and has progressed farther than his
animal progenitors.
Individualization
173:6 When the supposition, that Spirit is within what it
creates and the potter is subject to the clay,
is individualized, Truth is reduced to the level 173:9 of error, and the sensible is required to be made manifest
through the insensible.
What is termed matter manifests nothing but a material 173:12 mentality. Neither the substance nor the manifestation
of Spirit is obtainable through matter. Spirit is positive.
Matter is Spiritโs contrary, the absence of Spirit. For 173:15 positive Spirit to pass through a negative condition
would be Spiritโs destruction.
Man not structural
Anatomy declares man to be structural. Physiology 173:18 continues this explanation, measuring human
strength by bones and sinews, and human life
by material law. Man is spiritual, individual, and eter-173:21 nal; material structure is mortal.
Phrenology makes man knavish or honest according to
the development of the cranium; but anatomy, physiology, 173:24 phrenology, do not define the image of God, the real immortal man.
Human reason and religion come slowly to the recogni-173:27 tion of spiritual facts, and so continue to call upon
matter to remove the error which the human mind alone
has created.
173:30 The idols of civilization are far more fatal to health
and longevity than are the idols of barbarism. The idols
of civilization call into action less faith than Buddhism 174:1 in a supreme governing intelligence. The Esquimaux
restore health by incantations as consciously as do civi-174:3 lized practitioners by their more studied methods.
Is civilization only a higher form of idolatry, that
man should bow down to a flesh-brush, to flannels, to 174:6 baths, diet, exercise, and air? Nothing save divine
power is capable of doing so much for man as he can
do for himself.
Rise of thought
174:9 The footsteps of thought, rising above material standpoints, are slow, and portend a long night to the traveller;
but the angels of His presence - the spiritual 174:12 intuitions that tell us when โthe night is far
spent, the day is at handโ - are our guardians in the
gloom. Whoever opens the way in Christian Science is 174:15 a pilgrim and stranger,
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