The Works of John Bunyan, vol 1 by John Bunyan (books to read to improve english .TXT) 📕

(Deut 2:25, 11:25).

Now this fear is also, as you here see, called anguish, and in another place, an hornet; for it, and the soul that it falls upon, do greet each other, as boys and bees do. The hornet puts men in fear, not so as to bring the heart into a sweet compliance with his terror, but so as to stir up the spirit into acts of opposition and resistance, yet withal they flee before it. “I will send hornets before thee, which shall drive out the Hivite,” &c. (Exo 23:28).

Now this fear, whether it be wrought by misapprehending of the judgments of God, as in the Israelites, or otherwise as in the Canaanites, yet ungodliness is the effect thereof, and therefore I call it an ungodly fear of God, for it stirreth up murmurings, discontents, and heart-risings against God, while he with his dispensations is dealing with them.

Second. There is a fear of God that driveth a man away from God—I speak not now of the atheist, nor of the pleasurable sinner, nor yet of these, and that fear that I spoke of just now—I speak now of such who through a sense of sin and of God’s justice fly from him of a slavish ungodly fear. This ungodly fear was that which possessed Adam’s heart in the day that he did eat of the tree concerning which the Lord has said unto him, “In the day that thou eatest thereof, thou shalt surely die.” For then was he possessed with such a fear of God as made him seek to hide himself from his presence. “I heard,” said he, “thy voice in the garden, and I was afraid, because I was naked; and I hid myself” (Gen 3:10). Mind it, he had a fear of God, but it was not godly. It was not that that made him afterwards submit himself unto him; for that would have kept him from not departing from him, or else have brought him to him again, with bowed, broken, and contrite spirit. But this fear, as the rest of his sin, managed his departing from his God, and pursued him to provoke him still so to do; by it he kept himself from God, by it his whole man was carried away from him. I call it ungodly fear, because it begat in him ungodly apprehensions of his Maker; because it confined Adam’s conscience to the sense of justice only, and consequently to despair.

The same fear also possessed the children of Israel when they heard the law delivered to them on Mount Sinai; as is evident, for it made them that they could neither abide his presence nor hear his word. It drove them back from the mountain. It made them, saith the apostle to the Hebrews, that “they could not endure that which was commanded” (Heb 12:20). Wherefore this fear Moses rebukes, and forbids their giving way thereto. “Fear not,” said he; but had that fear been godly, he would have encouraged it, and not forbid and rebuke it as he did. “Fear not,” said he, “for God is come to prove you”; they thought otherwise. “God,” saith he, “is come to prove you, and that his fear may be before your faces.” Therefore that fear that already had taken possession of them, was not the fear of God, but a fear that was of Satan, of their own misjudging hearts, and so a fear that was ungodly (Exo 20:18-20). Mark you, here is a fear and a fear, a fear forbidden, and a fear commended; a fear forbidden, because it engendered their hearts to bondage, and to ungodly thoughts of God and of his word; it made them that they could not desire to hear God speak to them any more (vv 19-21).

Many also at this day are possessed with this ungodly fear; and you may know them by this,—they cannot abide conviction for sin, and if at any time the word of the law, by the preaching of the word, comes near them, they will not abide that preacher, nor such kind of sermons any more. They are, as they deem, best at ease, when furthest off of God, and of the power of his word. The word preached brings God nearer to them than they desire he should come, because whenever God comes near, their sins by him are manifest, and so is the judgment too that to them is due. Now these not having faith in the mercy of God through Christ, nor that grace that tendeth to bring them to him, they cannot but think of God amiss, and their so thinking of him makes them say unto him, “Depart from us, for we desire not the knowledge of thy ways” (Job 21:14).

Wherefore their wrong thoughts of God beget in them this ungodly fear; and again, this ungodly fear doth maintain in them the continuance of these wrong and unworthy thoughts of God, and therefore, through that devilish service wherewith they strengthen one another, the sinner, without a miracle of grace prevents him, is drowned in destruction and perdition.

It was this ungodly fear of God that carried Cain from the presence of God into the land of Nod, and that put him there upon any carnal worldly business, if perhaps he might by so doing stifle convictions of the majesty and justice of God against his sin, and so live the rest of his vain life in the more sinful security and fleshly ease. This ungodly fear is that also which Samuel perceived at the people’s apprehension of their sin, to begin to get hold of their hearts; wherefore he, as Moses before him, quickly forbids their entertaining of it. “Fear not,” said he, “ye have done all this wickedness, yet turn not aside from following the Lord.” For to turn them aside from following of him, was the natural tendency of this fear. “But fear not,” said he, that is, with that fear that tendeth to turn you aside. Now, I say, the matter that this fear worketh upon, as in Adam, and the Israelites mentioned before, was their sin. You have sinned, says he, that is true, yet turn not aside, yet fear not with that fear that would make you so do (1 Sam 12:20). Note by the way, sinner, that when the greatness of thy sins, being apprehended by thee, shall work in thee that fear of God, as shall incline thy heart to fly from him, thou art possessed with a fear of God that is ungodly, yea, so ungodly, that not any of thy sins for heinousness may be compared therewith, as might be made manifest in many particulars, but Samuel having rebuked this fear, presently sets before the people another, to wit, the true fear of God; “fear the Lord,” says he, “serve him—with all your heart” (v 24). And he giveth them this encouragement so to do, “for the Lord will not forsake his people.” This ungodly fear is that which you read of in Isaiah 2, and in many other places, and God’s people should shun it, as they would shun the devil, because its natural tendency is to forward the destruction of the soul in which it has taken possession.[8]

Third. There is a fear of God, which, although it hath not in it that power as to make men flee from God’s presence, yet it is ungodly, because, even while they are in the outward way of God’s ordinances, their hearts are by it quite discouraged from attempting to exercise themselves in the power of religion. Of this sort are they which dare not cast off the hearing, reading, and discourse of the word as others; no, nor the assembly of God’s children for the exercise of other religious duties, for their conscience is convinced this is the way and worship of God. But yet their heart, as I said, by this ungodly fear, is kept from a powerful gracious falling in with God. This fear takes away their heart from all holy and godly prayer in private, and from all holy and godly zeal for his name in public, and there be many professors whose hearts are possessed with this ungodly fear of God; and they are intended by the slothful one. He was a servant, a servant among the servants of God, and had gifts and abilities given him, therewith to serve Christ, as well as his fellows, yea, and was commanded too, as well as the rest, to occupy till his master came. But what does he? Why, he takes his talent, the gift that he was to lay out for his master’s profit, and puts it in a napkin, digs a hole in the earth, and hides his lord’s money, and lies in a lazy manner at to-elbow all his days, not out of, but in his lord’s vineyard;[9] for he came among the servants also at last. By which it is manifest that he had not cast off his profession, but was slothful and negligent while he was in it. But what was it that made him thus slothful? What was it that took away his heart, while he was in the way, and that discouraged him from falling in with the power and holy practice of religion according to the talent he received? Why, it was this, he gave way to an ungodly fear of God, and that took away his heart from the power of religious duties. “Lord,” said he, “behold, here is thy pound, which I have kept, laid up in a napkin, for I feared thee.”

Why, man, doth the fear of God make a man idle and slothful? No, no; that is, if it be right and godly. This fear was therefore evil fear; it was that ungodly fear of God which I have here been speaking of. For I feared thee, or as Matthew hath it, “for I was afraid.” Afraid of what? Of Christ, “that he was an hard man, reaping where he sowed not, and gathering where he had not strawed.”

This his fear, being ungodly, made him apprehend of Christ contrary to the goodness of his nature, and so took away his heart from all endeavours to be doing of that which was pleasing in his sight (Luke 19:20; Matt 25:24, 25). And thus do all those that retain the name and show of religion, but are neglecters as to the power and godly practice of it. These will live like dogs and swine in the house; they pray not, they watch not their hearts, they pull not their hands out of their bosoms to work, they do not strive against their lusts, nor will they ever resist unto blood, striving against sin; they cannot take up their cross, or improve what they have to God’s glory. Let all men therefore take heed of this ungodly fear, and shun it as they shun the devil, for it will