The Works of John Bunyan, vol 3 by John Bunyan (summer books .TXT) 📕

[36] The FIRST object presented by the Holy Spirit to the mind of a young believer, is the choice of his minister; not to be submissive to human orders, but to choose for himself. The leading features are, that he be grave, devotional, a lover of his Bible, one who rejects error and preaches the truth; uninfluenced by paltry pelf or worldly honours; pleading patiently to win souls; seeking only his Master’s approbation; souls, and not money, for his hire; an immortal crown for his reward. With the laws of men and friendship to mislead us, how essential is the guidance of the Holy Spirit in this important choice!. And whose portrait is Bunyan describing here? We think he had only Mr. Gifford in his eye as a faithful minister of Christ; but Bunyan too had been the pleader with men, and over his own head the crown of gold was shining, and while he wrote these words, you may be sure that his spirit thrilled within him as he said, And I too am a minister of Jesus Christ(Cheever).

[37]Christian well knew this in his own deep experience; for the burden of sin was on him still, and sorely did he feel it while the Interpreter was making this explanation; and had it not been for his remembrance of the warning of the man at the gate, he would certainly have besought the Interpreter to take off his burden.

The law could not take it off; he had tried that; and grace had not yet removed it; so he was forced to be quiet, and to wait patiently. But when the damsel came and sprinkled the floor, and laid the dust, and then the parlour was swept so easily, there were the sweet influences of the Gospel imaged; there was Divine grace distilling as the dew; there was the gentle voice of Christ hushing the storm; there were the corruptions of the heart, which the law had but roused into action, yielding under the power of Christ; and there was the soul made clean, and fit for the King of glory to inhabit. Indeed, this was a most instructive emblem.

O that my heart might be thus cleansed, thought Christian, and then I verily believe I could bear my burden with great ease to the end of my pilgrimage; but I have had enough of that fierce sweeper, the Law. The Lord deliver me from his besom!-(Cheever).

[38] This was a vivid and striking emblem, and one which, in its general meaning, a child could understand. Passion stands for the men of this world, Patience of that which is to come; Passion for those who will have all their good things now, Patience for those who are willing, with self-denial, to wait for something better; Passion for those who are absorbed in temporal trifles, Patience for those whose hearts are fixed upon eternal realities; Passion the things which are seen, and the impatient eagerness with which they are followed, Patience the things which are unseen, and the faith, humility, and deadness to the world exercised in order to enjoy them. It is a good commentary upon Psalm 73-(Cheever).

[39] This instructive vision springs from the author’s painful, but blessed experience. The flame of love in a Christian’s heart is like the fire of despair in Satan’s spirit-unquenchable. Before Bunyan had been behind the wall, the tempter suggested to him-“You are very hot for mercy, but I will cool you, though I be seven years in chilling your heart, I can do it at last; I will have you cold before long”-(Grace Abounding, No. 110). He is the father of lies. Thus he said to Christian in the fight, “Here will I spill thy soul”; instead of which, Apollyon was put to flight. We cannot fail with such a prop, That bears the earth’s huge pillars up.

Satan’s water can never be so powerful to quench, as Christ’s oil and grace are to keep the fire burning. Sinner, believe this, and love, praise, and rejoice in thy Lord. He loves with an everlasting love; He saves with an everlasting salvation; without His perpetual aid, we should perish; Christ is the Alpha and Omega of our safety; but how mysterious is the Saint’s perseverance until we have seen the secret supply!-(ED).

[40] For a man to fight his way through infernal enemies, is in every age a fearful battle; but in addition to this, to enter his name as a nonconformist in Bunyan’s time, demanded intrepidity of no ordinary degree; their enemies were the throne, the laws, and the bishops, armed with malignity against these followers of Jesus Christ. But there were noble spirits, “of very stout countenance,” that by the sword of the Spirit cut their way through all opposition.

Bunyan was one of these worthies-(Ivimey). [41] Verily thou didst, noble Christian! And who is there that does not know the meaning of it, and what heart so cold as not to be ravished by it! Yea, we should think that this passage alone might set any man out on this pilgrimage, might bring many a careless traveler up to the gate of this glorious palace to say, Set down my name, Sir! How full of instruction is this passage! It set Christian’s own heart on fire to run forward on his journey, although the battle was before him-(Cheever).

[42] All these deeply interesting pictures are intended for every age and every clime. This iron cage of despair has ever shut up its victims. Many have supposed that it had a special reference to one John Child, who, under the fear of persecution, abandoned his profession, and, in frightful desperation, miserably perished by his own hand. See Introduction, page 73; see also the sickness and death of Mr. Badman’s brother-(ED).

[43] Bunyan intended not to represent this man as actually beyond the reach of mercy, but to show the dreadful consequences of departing from God, and of being abandoned of Him to the misery of unbelief and despair-(Cheever).

[44] “An everlasting caution”-“God help me to watch.” The battle with Apollyon, the dread valley, the trying scene at Vanity Fair, the exhilarating victory over By-ends and Demas, dissipated the painful scene of the iron cage; and want of prayerful caution led Christian into the dominion of Despair, and he became for a season the victim shut up in this frightful cage. Reader, may we be ever found “looking unto Jesus,” then shall we be kept from Doubting Castle and the iron cage-(ED).

[45] “In the midst of these heavenly instructions, why in such haste to go?” Alas! the burden of sin upon his back pressed him on to seek deliverance-(ED).

[46] “Rack.” Driven violently by the wind-(ED).

[47] We go about the world in the day time, and are absorbed in earthly schemes; the world is as bright as a rainbow, and it bears for us no marks or predictions of the judgment, or of our sins; and conscience is retired, as it were, within a far inner circle of the soul. But when it comes night, and the pall of sleep is drawn over the senses, then conscience comes out solemnly, and walks about in the silent chambers of the soul, and makes her survey and her comments, and sometimes sits down and sternly reads the record of a life that the waking man would never look into, and the catalogue of crimes that are gathering for the judgment.

Imagination walks tremblingly behind her, and they pass through the open gate of the Scriptures into the eternal world-for thither all things in man’s being naturally and irresistibly tend-and there, imagination draws the judgment, the soul is presented at the bar of God, and the eye of the Judge is on it, and a hand of fire writes, “Thou art weighed in the balances, and found wanting!”

Our dreams sometimes reveal our character, our sins, our destinies, more clearly than our waking thoughts; for by day the energies of our being are turned into artificial channels, by night our thoughts follow the bent that is most natural to them; and as man is both an immortal and a sinful being, the consequences both of his immortality and his sinfulness will sometimes be made to stand out in overpowering light, when the busy pursuits of day are not able to turn the soul from wandering towards eternity-(Cheever).

Bunyan profited much by dreams and visions. “Even in my childhood the Lord did scare and affright me with fearful dreams, and did terrify me with dreadful visions.” That is a striking vision of church fellowship in the Grace Abounding, (Nos. 53-56); and an awful dream is narrated in the Greatness of the Soul-“Once I dreamed that I saw two persons, whom I knew, in hell; and methought I saw a continual dropping from Heaven, as of great drops of fire lighting upon them, to their sore distress” (vol. 1, p. 148)-(ED).

[48] Our safety consists in a due proportion of hope and fear.

When devoid of hope, we resemble a ship without an anchor; when unrestrained by fear, we are like the same vessel under full sail without ballast. True comfort is the effect of watchfulness, diligence, and circumspection. What lessons could possibly have been selected of greater importance or more suited to establish the new convert, than these are which our author has most ingeniously and agreeably inculcated, under the emblem of the Interpreter’s curiosities?-(Scott).

[49] This is an important lesson, that a person may be in Christ and yet have a deep sense of the burden of sin upon the soul-(Cheever).

So also Bunyan-“Every height is a difficulty to him that is loaden; with a burden, how shall we attain the Heaven of heavens?”-(Knowledge of Christ’s Love).

[50] This efficacious sight of the cross is thus narrated in Grace Abounding, (No. 115)-“Traveling in the country, and musing on the wickedness and blasphemy of my heart, that scripture came in my mind-“Having made peace through the blood of His cross” (Col.

1:20). I saw that day again and again, that God and my soul were friends by His blood; yea, that the justice of God and my soul could embrace and kiss each other. This was a good day to me; I hope I shall not forget it.” He was glad and lightsome, and had a merry heart; he was before inspired with hope, but now he is a happy believer-(ED).

[51] None but those who have felt such bliss, can imagine the joy with which this heavenly visitation fills the soul. The Father receives the poor penitent with, “Thy sins be forgiven thee.” The Son clothes him with a spotless righteousness. “The prodigal when he returned to his father was clothed with rags; but the best robe is brought out, also the gold ring and the shoes; yea, they are put upon him to his rejoicing” (Come and Welcome, vol. 1, p.

265). The Holy Spirit gives him a certificate; thus described by Bunyan in the House of God—“But bring with thee a certificate, To show thou seest thyself most desolate; Writ by the Master, with repentance seal’d; To show also, that here thou would’st be healed By those fair leaves of that most blessed tree By which alone poor sinners healed be: And that thou dost abhor thee for thy ways, And would’st in holiness spend all thy days; And here be entertained; or thou wilt find To entertain thee here are none inclined!”

(Vol. 2, p. 680). Such a certificate, written upon the heart by the Holy Spirit, may be lost for a season, as in the arbour on the hill, but cannot be stolen even by Faith-heart, Mistrust, and Guilt. For the mark in his forehead, see 2 Corinthians 3:2, 3; “not with ink, but with the spirit of the living God, known and read of all men”-(ED).

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