The Works of John Bunyan, vol 3 by John Bunyan (summer books .TXT) 📕

By faith he hath seen himself released thereof; but he that is but coming, hath it yet, as to sense and feeling, upon his own shoulders-(Come and Welcome, vol. 1, p. 264).

[53] “Fat”; a vessel in which things are put to be soaked, or to ferment; a vat-(ED).

[54] No sooner has Christian “received Christ” than he at once preaches to the sleeping sinners the great salvation. He stays not for human calls or ordination, but attempts to awaken them to a sense of their danger, and presently exhorts with authority the formalist and hypocrite. So it was in the personal experience of Bunyan; after which, when his brethren discovered his talent, they invited him to preach openly and constantly. Dare anyone find fault with that conduct, which proved so extensively useful?-(ED).

[55] The formalist has only the shell of religion; he is hot for forms because it is all that he has to contend for. The hypocrite is for God and Baal too; he can throw stones with both hands. He carries fire in one hand, and water in the other-(Strait Gate, vol. 1, p. 389). These men range from sect to sect, like wandering stars, to whom is reserved the blackness of darkness forever. They are barren trees; and the axe, whetted by sin and the law, will make deep gashes. Death sends Guilt, his first-born, to bring them to the King of terrors-(Barren Fig-tree).

[56] “We trow”; we believe or imagine: from the Saxon. See Imperial Dictionary-(ED).

[57] These men occupied the seat of the scorner; they had always been well dressed. His coat might do for such a ragamuffin as he had been, but they needed no garment but their own righteousness-the forms of their church. The mark, or certificate of the new birth, was an object of scorn to them. Probably they pitied him as a harmless mystic, weak in mind and illiterate. Alas! how soon was their laughter turned into mourning. Fear and calamity overwhelmed them. They trusted in themselves, and there was none to deliver-(ED).

[58] The Christian can hold no communion with a mere formal professor. The Christian loves to be speaking of the Lord’s grace and goodness, of his conflicts and consolations, of the Lord’s dealings with his soul, and of the blessed confidence which he is enabled to place in Him-(J. B.).

[59] Such is the fate of those who keep their sins with their profession, and will not encounter difficulty in cutting them off.

“Not all their pretences of seeking after and praying to God will keep them from falling and splitting themselves in sunder”. There are heights that build themselves up in us, and exalt themselves to keep the knowledge of God from our hearts. They oppose and contradict our spiritual understanding of God and His Christ. These are the dark mountains at which we should certainly stumble and fall, but for one who can leap and skip over them to our aid(Saints’ Knowledge of Christ’s Love, vol. 2, p. 8).

[60] Pleased with the gifts of grace, rather than with the gracious giver, pride secretly creeps in; and we fall first into a sinful self-complacence, and then into indolence and security. This is intended by his falling fast asleep-(Dr. Dodd).

[61] Sinful sloth deprives the Christian of his comforts. What he intended only for a moment’s nap, like a man asleep during sermon-time in church, became a deep sleep, and his roll fell out of his hand; and yet he ran well while there was nothing special to alarm him. Religious privileges should refresh and not puff up-(Cheever).

[62] But why go back again? That is the next way to hell. Never go over hedge and ditch to hell. They that miss life perish, because they will not let go their sins, or have no saving faith-(Bunyan’s Strait Gate, vol. 1, p. 388).

[63] To go forward is attended with the fear of death, but eternal life is beyond. I must venture. My hill was further: so I slung away, Yet heard a cry Just as I went, “None goes that way And lives.” If that be all, said I, After so foul a journey, death is fair And but a chair.—(G. Herbert’s Temple-The Pilgrimage) [64] He is perplexed for his roll; this is right. If we suffer spiritual loss, and are easy and unconcerned about it, it is a sad sign that we indulge carnal security and vain confidences-(Mason).

[65] The backslider is attended with fears and doubts such a he felt not before, built on the vileness of his backsliding; more dreadful scriptures look him in the face, with their dreadful physiognomy. His new sins all turn talking devils, threatening devils, roaring devils, within him. Besides, he doubts the truth of his first conversion, and thus adds lead to his heels in returning to God by Christ. He can tell strange stories, and yet such as are very true. No man can tell what is to be seen and felt in the whale’s belly but Jonah-(Bunyan’s Christ a Complete Saviour, vol. 1, p. 224).

[66] “Beautiful for situation, the joy of the whole earth, is Mount Zion; God is known in her palaces for a refuge.” Those who enter must joyfully submit to the laws and ordinances of this house-(Andronicus).

[67] The two lions, civil despotism and ecclesiastical tyranny, terrified many young converts, when desirous of joining a Christian church, here represented by the Beautiful Palace. In the reign of the Tudors they committed sad havoc. In Bunyan’s time, they were chained, so that few suffered martyrdom, although many were ruined, imprisoned, and perished in dungeons. When Faithful passed they were asleep. It was a short cessation from persecution. In the Second Part, Great-heart slew Giant Bloody-man, who backed the lions; probably referring to the wretched death of that monster, Judge Jefferies. And in the experience of Mr. Fearing, it is clear that the Hill Difficulty and the lions were intended to represent temporal and bodily troubles, and not spiritual difficulties-“When we came at the Hill Difficulty, he made no stick at that, nor did he much fear the lions; for you must know that his trouble was not about such things as these; his fear was about his acceptance at last”-(ED).

[68] Christian, after feeling the burden of sin, entering by Christ the gate, taught by the Holy Spirit lessons of high concern in the Bible or House of the Interpreter; after losing his burden by faith in his crucified Saviour, his sins pardoned, clothed with his Lord’s righteousness, marked by a godly profession, he becomes fit for church-fellowship; is invited by Bishop Gifford, the porter; and, with the consent of the inmates, he enters the house called Beautiful. Mark, reader, not as essential to salvation; it is by the side of the road, not across it; all that was essential had taken place before. Faithful did not enter. Here is no compulsion either to enter or pay: that would have converted it into the house of arrogance or persecution. It is upon the Hill Difficulty, requiring personal, willing efforts to scramble up; and holy zeal and courage to bear the taunts of the world and the growling frowns of the lions. Here he has new lessons to learn of Discretion, Piety, Prudence, and Charity, to bear with his fellow-members, and they with him; and here he is armed for his journey. Many are the blessed enjoyments of church-fellowship. “Esther was had to the house of the women to be purified, and so came to the king. God also hath appointed that those who come into His royal presence should first go to the house of the women, the church.” (See Bunyan’s Greatness of the Soul, vol. 1, p. 145). Every soul must be fitted for the royal presence, usually in church fellowship: but these lovely maidens sometimes wait on and instruct those who never enter the house Beautiful; who belong to the church universal, but not to any local body of Christians. John directs his Revelations to the seven churches in Asia; Paul, his epistles to the churches in Galatia, or to the church at Corinth-all distinct bodies of Christians; James to the 12 tribes; and Peter to the strangers, and “to them that have obtained like precious faith,”

of all churches-(ED).

[69] The true Christian’s inmost feelings will best explain these answers, which no exposition can elucidate to those who are unacquainted with the conflict to which they refer, the golden hours, fleeting and precious, are earnests of the everlasting holy felicity of Heaven-(Scott). [70] The only true mode of vanquishing carnal thoughts is looking at Christ crucified, or dwelling upon His dying love, the robe of righteousness which clothes his naked soul, his roll or evidence of his interest, and the glory and happiness of Heaven! Happy souls who THUS oppose their corruptions!-(Dr.

Dodd).

[71]This was the fact as it regards Bunyan when he was writing the “Pilgrim.” He had a wife, two sons, and two daughters. This conversation was first published in the second edition, 1678; and if he referred to his own family, it was to his second wife, a most worthy and heroic woman; but she and some of his children were fellow-pilgrims with him. His eldest son was a preacher 11

years before the Second Part of the “Pilgrim” was published-(ED).

[72] O soul! consider this deeply. It is the life of a Christian that carries more conviction and persuasion than his words-(Mason).

[73] Those that religiously name the name of Christ, and do not depart from iniquity, cause the perishing of many. A professor that hath not forsaken his iniquity is like one that comes out of a pest-house to his home, with all his plague-sores running. He hath the breath of a dragon, and poisons the air round about him.

This is the man that slays his children, his kinsmen, his friends, and himself. O! the millstone that God will shortly hang about your necks, when you must be drowned in the sea and deluge of God’s wrath-(Bunyan’s Holy Life, vol. 2, p. 530).

[74] How beautiful must that church be where Watchful is the porter; where Discretion admits the members; where Prudence takes the oversight; where Piety conducts the worship; and where Charity endears the members one to another! They partake of the Lord’s Supper, a feast of fat things, with wine well refined-(J.B.).

[75] Ah! theirs was converse such as it behooves Man to maintain, and such as God approves—Christ and His character their only scope, Their subject, and their object, and their hope. O days of Heaven, and nights of equal praise! Serene and peaceful as those heavenly days When souls drawn upwards in communion sweet, Enjoy the stillness of some close retreat, Discourse, as if releas’d and safe at home, Of dangers past, and wonders yet to come-(Cowper).

[76] When Christiana and her party arrived at this house Beautiful, she requested that they might repose in the same chamber, called Peace, which was granted. The author, in his marginal note, explains the nature of this resting-place by the words, “Christ’s bosom is for all pilgrims”-(ED).

[77] How suddenly that straight and glittering shaft Shot ‘thwart the earth! In crown of living fire Up comes the day! As if they, conscious, quaff’d The sunny flood, hill, forest, city, spire, Laugh in the wakening light. Go, vain Desire! The dusky lights have gone; go thou thy way! And pining Discontent, like them expire!

Be called my chamber Peace, when ends the day, And let me, with the dawn, like Pilgrim, sing and pray. Great is the Lord our God, And let His praise be great: He makes His churches His abode, His most delightful seat-(Dr. Watts).

[78] Should you see a man that did not go from door to door, but he must be clad in a coat of