Meditations by Marcus Aurelius (good books to read .txt) đź“•
The war on the northern frontier appears to have been uninterrupted during the visit of Antoninus to the East, and on his return the emperor again left Rome to oppose the barbarians. The Germanic people were defeated in a great battle A.D. 179. During this campaign the emperor was seized with some contagious malady, of which he died in the camp, A.D. 180, in the fifty-ninth year of his age. His son Commo
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Theology. This division was merely for practical use, for all Philosophy
is one. Even among the earliest Stoics Logic, or Dialectic, does not
occupy the same place as in Plato: it is considered only as an instrument
which is to be used for the other divisions of Philosophy. An exposition
of the earlier Stoic doctrines and of their modifications would require a
volume. My object is to explain only the opinions of Antoninus, so far as
they can be collected from his book.
According to the subdivision of Cleanthes, Physic and Theology go
together, or the study of the nature of Things, and the study of the
nature of the Deity, so far as man can understand the Deity, and of his
government of the universe. This division or subdivision is not formally
adopted by Antoninus, for, as already observed, there is no method in his
book; but it is virtually contained in it.
Cleanthes also connects Ethic and Politic, or the study of the principles
of morals and the study of the constitution of civil society; and
undoubtedly he did well in subdividing Ethic into two parts, Ethic in the
narrower sense and Politic; for though the two are intimately connected,
they are also very distinct, and many questions can only be properly
discussed by carefully observing the distinction. Antoninus does not
treat of Politic. His subject is Ethic, and Ethic in its practical
application to his own conduct in life as a man and as a governor. His
Ethic is founded on his doctrines about man’s nature, the Universal
Nature, and the relation of every man to everything else. It is therefore
intimately and inseparably connected with Physic, or the nature of
Things, and with Theology, or the Nature of the Deity. He advises us to
examine well all the impressions on our minds and to form a right
judgment of them, to make just conclusions, and to inquire into the
meaning of words, and so far to apply Dialectic; but he has no attempt at
any exposition of Dialectic, and his philosophy is in substance purely
moral and practical. He says, “Constantly and, if it be possible, on the
occasion of every Impression on the soul, apply to it the principles of
Physic, of Ethic, and of Dialectic”: which is only another way of telling
us to examine the impression in every possible way. In another passage
(III. 11) he says, “To the aids which have been mentioned, let this one
still be added: make for thyself a definition or description of the
object which is presented to thee, so as to see distinctly what kind of a
thing it is in its substance, in its nudity, in its complete entirety,
and tell thyself its proper name, and the names of the things of which it
has been compounded, and into which it will be resolved.” Such an
examination implies a use of Dialectic, which Antoninus accordingly
employed as a means towards establishing his Physical, Theological, and
Ethical principles.
End of the Project Gutenberg EBook of The Thoughts Of The Emperor Marcus
Aurelius Antoninus, by Marcus Aurelius
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