The Great Doctrines of the Bible by Rev. William Evans (korean novels in english TXT) 📕

Jesus Christ. And whether the building which anyone is erecting on that foundation be of gold or silver or costly stones, of timber or hay or straw—the true character of each individual’s work will become manifest. For the day of Christ will disclose it, because that day is soon to come upon us clothed in fire, and as for the quality of every one’s work—the fire is the thing which will test it. If any one’s work—the building which he has erected—stands the test, he will be rewarded. If any one’s work is burned up, he will suffer the loss of it; yet he will himself be rescued, but only, as it were, by passing through the fire.” (Translation from Weymouth’s New Testament.) While this passage has its primary reference, probably, to Christian teachers and preachers, and touches the matter of doctrines that are taught, it nevertheless has a fitting and true application to the life and work of every believer.

V. THE NATURE OF THE BELIEVER’S REWARD.

1. HE SHALL RECEIVE A CROWN.

The Scriptures speak of a number of crowns: The Crown of Life (James 1:12; Rev. 2:10, compare context which speaks of death); of Glory (1 Pet. 5:4; cf. John 17:22; Heb. 2:9); of Righteousness (2 Tim. 4:8), the full realization of the imputed and inwrought righteousness of Christ; of Rejoicing (1 Thess. 2:19), at the sight of converts that have been won by one’s ministry for Christ; of Gold (Rev. 4:4); Incorruptible (1 Cor. 9:25), as compared with the perishable crowns of the Greek games; Thy crown (Rev. 3:11), that which is laid up for you, and which should not be lost by unfaithfulness; the summing up of all the previous expressions—all are characteristic of “thy” crown.

2. THE SEVEN “OVERCOMES” IN REVELATION (cc. 2, 3.).

a) 2:7—“Eat of the Tree of Life, Which is in the Midst of the Paradise of God.”

The tree of life, which has been practically unmentioned since Genesis 3, where it was lost through sin, is here restored in accordance with the restitution of all things in Christ. This figure expresses participation in life eternal—the believer shall die no more.

b) 2:11—“Shall Not be Hurt of the Second Death.”

He who is born but once—“of the flesh”—dies twice: physically, and eternally. He (the believer) who is born twice—“of the flesh” and “of the spirit”—dies but once; that is, he passes through only that physical dissolution of soul and body which is called death. The “second death” means, to say the least, utter exclusion from the presence of God. To say that the believer shall not be hurt of the second death is equivalent to saying that he shall eternally behold the face of the Father which is in heaven.

c) 2:17—He shall Receive a “Stone with a New Name Written” Thereon; To the Believer also will be Given to Eat of the “Hidden Manna.”

This figure may mean that to the believer is given the white stone of acquittal. In courts of justice in those days a black stone was given to the condemned. Reference may here be made to the white stone (diamond?) which was not among the stones in the high priest’s ephod, and thought by some to be the Urim and Thummim. The partaking of the hidden manna may refer to the fact that they who had resisted the eating of meat offered in sacrifice to idols would, as a reward, be allowed to feast on the bread of God, the divine food. The new name mentioned may stand for a new nature and character which the believer will possess in that new country.

d) 2:26, 27—Authority Over the Nations.

There is doubtless a reference here to the reign of the saints with the Lord Jesus Christ on the millenial earth. Those that have suffered with Him shall also reign with Him.

e) 3:4, 5—He Shall Be “Arrayed in White Garments,” and His Name Shall in No Wise be Blotted Out of the Book of Life.

“White garments” undoubtedly refers to the righteousness of the saints. In the Old Testament days to be blotted out of the book of life meant to forfeit the privileges of the Theocracy—to be shut out forever from God’s favor. Here the certainty of the believer’s eternal security is assured. Christ will rejoice over him and gladly confess that He knows him as one who belonged to Him and served and confessed Him on the earth.

f) 3:12—The Believer Will Be a Pillar in the Temple of God; He Shall Go Out No More; God Will Write Upon Him His Own New Name.

Philadelphia, the place in which was situated the church to whom these words were written, was subject to earthquakes, and quite frequently the massive pillars of the temple were shattered. It shall not be so with the believer—he shall never be moved. He will go in and out no more—no possibility of falling then. He will have the name of God written upon him—no danger of anyone else making claim to him. Then the believer’s period of probation will have passed away; he shall have a permanent and eternal place in the kingdom of the Father.

g) 3:21, R. V.—“I Will Give to Him to Sit Down With Me in My Throne.”

Not “on” or “upon” but “in” my throne. Christ will exalt us with Himself. James and John wanted to sit by Christ’s side in the coming kingdom. Here is something infinitely better—to sit with Him in His throne.

VI. THE BELIEVER WILL ENTER INTO A NEW CONDITION AND ABODE OF LIFE.

1. A NEW SPHERE OF LIFE FOR THE SAINTS.

New Heavens and a new Earth: Paradise regained; new spiritual environment; new physical conditions. Not surrounded by the temptations and defects of this mortal life. “No more sea”—to the Jew a symbol of unmixed peril, trouble, and restlessness.

2. A NEW HOME FOR THE SAINTS.

Rev. 21-22:5—A picture of the Holy City, the New Jerusalem, which is to be the final and eternal abode of the people of God.

Within the New Heavens and on the New Earth is the Holy City. Note some characteristics of the Holy City: Its Name: New Jerusalem—what music to the ear of the Jew, who for so long had been without a city of his own! Its Walls (21:17): high, secure, safe against all assaults. Its Gates (21:15, 21): guarded by angels; names on gates; only saints enter. Its Foundations (v.14): the Apostles of the Lamb; lustrous (18). Its Citizens: of the nations that are saved (citizens’ characteristics 21:6, 7; 22:14, R. V.; contrast with 21:8, 27). Its Magnitude: 4800 stadia (the earthly Jerusalem being but 33 stadia). Its Glory (11-23): what costliness!

3. NEW CONDITIONS OF LIFE FOR THE REDEEMED.

God’s home is there (21:3); thus the believer has uninterrupted communion with God. Some things that used to be have all passed away: death, mourning, curse, tears, sorrow, night—all have gone. New created things appear: the river of life, the tree of life, new service, new relationships, new light (22:4).

 

“AND AFTER THESE THINGS I HEARD A GREAT VOICE OF MUCH PEOPLE IN HEAVEN, SAYING, ALLELUIA; SALVATION, AND GLORY, AND HONOUR, AND POWER, UNTO THE LORD OUR GOD:

“AND THE FOUR AND TWENTY ELDERS AND THE FOUR BEASTS FELL DOWN AND WORSHIPPED GOD THAT SAT ON THE THRONE, SAYING, AMEN; ALLELUIA.

“AND A VOICE CAME OUT OF THE THRONE, SAYING, PRAISE OUR GOD, ALL YE HIS SERVANTS, AND YE THAT FEAR HIM, BOTH SMALL AND GREAT.

“AND I HEARD AS IT WERE THE VOICE OF A GREAT MULTITUDE, AND AS THE VOICE OF MANY WATERS, AND AS THE VOICE OF MIGHTY THUNDERINGS, SAYING, ALLELUIA: FOR THE LORD GOD OMNIPOTENT REIGNETH.

“LET US BE GLAD AND REJOICE, AND GIVE HONOUR TO HIM: FOR THE MARRIAGE OF THE LAMB IS COME, AND HIS WIFE HATH MADE HERSELF READY.

“AND TO HER WAS GRANTED THAT SHE SHOULD BE ARRAYED IN FINE LINEN, CLEAN AND WHITE: FOR THE FINE LINEN IS THE RIGHTEOUSNESS OF SAINTS.”

 

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