Awful Disclosures by Maria Monk (e book reader android TXT) 📕

“I told her not to be afraid, and that she should be protected, as she was among friends, and endeavoured to quiet her fears all I could; but it was very difficult to do so. One of the women in the house, I know, told Maria, in my presence, one day, that Mr. Conroy was waiting in the passage to see her. The present Superintendent (another Mr. Stevens) succeeded the former while Maria and I were in the Hospital. Abby Welsh (not the Mrs. Welsh mentioned before) got very angry with me one day, because, as usual on the days when Mr. Conroy came, I was watchful to prevent his having an interview with Maria. Another person, for a time, used to employ her in sewing in her room on those days, for she also protected her, as well in this way, as by reproving those who troubled her. Abby Welsh, finding me closely watching Maria on the day I was speaking of, told me, in a passion, that I might watch her as closely as I pleased—Mr. Conroy would have her. Not long after this, I saw Abby Welsh talking earnestly with Mr. Conroy, in the yard, under one of the windows of the Middle House, and heard her say, ‘the nun,’ and afterward, ‘she’s hid.’

“A Roman Catholic woman, who supposed that Maria had been seen in St.

Mary’s Church, expressed a wish that she could have caught her there; and said, she would never again have made her appearance. I inquired whether there was any place where she could have been confined. She replied, in a reserved, but significant manner, ‘There is at least one cell there for her.’

“New York, March 23d, 1836.”

It would be a natural question, if my readers should ask, “What said the Roman Catholics to such testimonials? They laid great stress on affidavits sent for to Montreal; what do they think of affidavits spontaneously given in New York?”

So far as I know, they have republished but one, and that is Mr.

Miller’s!

The New York Catholic Diary of March 19th, said—

“We take the following overwhelming testimony from the Brooklyn American Citizen of the 11th instant: “The following affidavits, &c., are copied from the last No. of the ‘Protestant Vindicator,’ and prove, it seems to us, taken with other corroborating circumstances, the falsehood and irrelevancy of the testimony against Miss Monk, and therefore establish the truth of her narrative:”

(Here it inserted Mr. Miller’s affidavit, and then added:) “What is the weight of the affidavit? Of ponderous import? I inquired where Maria was, and she told me she was in the Nunnery? Therefore she is an eloped Nun. Marvellous logical affidavit! We may say, that when an inquiry is made after the editor of this paper, and the answer is, that he was in Protestant Church, therefore he is a Protestant minister.”

The Rev. Mr. Schneller, (for a Catholic priest is the editor of that paper,) thus tries to slide over the important testimony of Mr. Miller, and in doing it, admits that I was in the Hotel Dieu Nunnery in the summer of 1832. Of course, he admits then, that Dr. Robertson’s testimony to the contrary it false, and gives up the great point which the Montreal affidavits were intended to settle, viz. that I had not been in any Nunnery—at least, not since I was a child.

But another thing is worthy of remark. The Diary says, “We take the following overwhelming testimony from the Brooklyn American Citizen,”

yet he really leaves out the greater part of the testimony which that paper contained, viz. the certificate beginning on page 251. Let any one turn to that, and ask whether the editor had not some reason to wish to keep it from his readers? Did he not get rid of it very ingeniously, when he inserted the following remarks instead of it?

“The following statement has been furnished by the female witness above mentioned; the name being reserved only from delicacy to a lady’s feelings.”

“Excellent! ‘delicacy to a lady’s feelings!!’ we are absorbed in an exclamation of wonder; the delicate name, in a matter of such vast importance, as that which affects the truth of the slanderous tale, cannot be mentioned!

“Therefore, ‘we, the subscribers,’ ‘Brownlee, Slocum, Brace, Fanshaw, Belden, Wesson, and Hogan,’ rest the weight of their authority upon the ‘delicacy’ of a nameless ‘lady’s feelings.’”

Now here Mr. Shellner pretends that the witness was not accessible, and leaves it in doubt, whether the subscribers, (men of known character and unimpeachable veracity.) knew any thing of her. Yet it was expressly stated by them that she was known, and that any reasonable inquiries would be readily answered. (See p. 249.) I have no intention of attempting to enforce the evidence presented in the testimonials just given. I shall leave every reader to form his own conclusions independently and dispassionately. I could easily say things likely to excite the feelings of every one who peruses these pages—but I prefer to persist in the course I have thus far pursued, and abstain from all exciting expressions. The things I declare are sober realities, and nothing is necessary to have them so received, but that the evidence be calmly laid before the public.

I will make one or two suggestions here, for the purpose of directing attention to points of importance, though one or two of them have been already touched upon.

1st. One of the six affidavits was given by Dr. Robertson, and the remaining five were sworn to before him.

2d. The witnesses speak of interviews with me, on two of the most distressing days of my life. Now let the reader refer to those affidavits and then say, whether any expressions which they may have misunderstood, or any which may have been fabricated for me, (as I strongly suspect must have been the fact with some,) ought to destroy my character for credibility; especially when I appeal to evidence so incontestible as an inspection of the nunnery, and my opponents shrink from it. Let the reader observe also, that in the interviews spoken of in the affidavits, no third person is commonly spoken of as present; while those who are named are most of them inimical to me.

3d. All the testimony in the affidavits is aimed to destroy my character, and to prevent me from receiving any credit as a witness. Not a bit of it meets the charges I make against the priests and nuns. If they had proved that I never was in the nunnery, that, indeed would set aside my testimony: but failing to do [illegible], the attempt goes far to set their own aside.

Having now fairly shown my readers what reception my first edition met with, both from enemies and friends, I proceed to the “Sequel” of my narrative.

THE END.

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