Science and Health with Key to the Scriptures by Mary Baker Eddy (best motivational novels TXT) ๐
5:3 Sorrow for wrong-doing is but one step towards reform and the very easiest step. The next and great step re- quired by wisdom is the test of our sincerity, 5:6 - namely, reformation. To this end we are placed under the stress of circumstances. Temptation bids us repeat the offence, and woe comes in return for 5:9 what is done. So it will ever be, till we learn that there is no discount in the law of justice and that we must pay "the uttermost farthing." The measure ye mete "shall 5:12 be measured to you again," and it will be full "and run- ning over." Saints and sinners get their full award, but not always 5:15 in this world. The followers of Christ drank his cup. Ingratitude and persecution filled it to the brim; but God pours the riches of His love into the understanding and 5:18 affectio
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wise and good to create the primitive, and then punish its
derivative?
Two infinite creators absurd
356:30 Does subsequent follow its antecedent? It does.
Was there original self-creative sin? Then there must
have been more than one creator, more than one God. 357:1 In common justice, we must admit that God will not
punish man for doing what He created man 357:3 capable of doing, and knew from the outset
that man would do. God is โof purer eyes
than to behold evil.โ We sustain Truth, not by accept-357:6 ing, but by rejecting a lie.
Jesus said of personified evil, that it was โa liar, and
the father of it.โ Truth creates neither a lie, a capacity 357:9 to lie, nor a liar. If mankind would relinquish the belief
that God makes sickness, sin, and death, or makes man
capable of suffering on account of this malevolent triad, 357:12 the foundations of error would be sapped and errorโs destruction ensured; but if we theoretically endow mortals
with the creativeness and authority of Deity, how dare we 357:15 attempt to destroy what He hath made, or even to deny
that God made man evil and made evil good?
Anthropomorphism
History teaches that the popular and false notions 357:18 about the Divine Being and character have originated
in the human mind. As there is in reality but
one God, one Mind, wrong notions about God 357:21 must have originated in a false supposition, not in immortal Truth, and they are fading out. They are false
claims, which will eventually disappear, according to the 357:24 vision of St. John in the Apocalypse.
One supremacy
If what opposes God is real, there must be two
powers, and God is not supreme and infinite. Can 357:27 Deity be almighty, if another mighty and
self-creative cause exists and sways mankind? Has the Father โLife in Himself,โ as the Scrip-357:30 tures say, and, if so, can Life, or God, dwell in evil and
create it? Can matter drive Life, Spirit, hence, and so
defeat omnipotence?
Matter impotent
358:1 Is the woodmanโs axe, which destroys a treeโs so-called
life, superior to omnipotence? Can a leaden bullet de-358:3 prive a man of Life, - that is, of God, who is
manโs Life? If God is at the mercy of matter,
then matter is omnipotent. Such doctrines are โconfu-358:6 sion worse confounded.โ If two statements directly contradict each other and one is true, the other must be false.
Is Science thus contradictory?
Scientific and Biblical facts
358:9 Christian Science, understood, coincides with the
Scriptures, and sustains logically and demonstratively
every point it presents. Otherwise it would 358:12 not be Science, and could not present its
proofs. Christian Science is neither made up of contradictory aphorisms nor of the inventions of those who scoff 358:15 at God. It presents the calm and clear verdict of Truth
against error, uttered and illustrated by the prophets,
by Jesus, by his apostles, as is recorded throughout the 358:18 Scriptures.
Why are the words of Jesus more frequently cited
for our instruction than are his remarkable works? Is 358:21 it not because there are few who have gained a true
knowledge of the great import to Christianity of those
works?
Personal confidence
358:24 Sometimes it is said; โRest assured that whatever
effect Christian Scientists may have on the sick, comes
through rousing within the sick a belief 358:27 that in the removal of disease these healers
have wonderful power, derived from the Holy Ghost.โ
Is it likely that church-members have more faith in 358:30 some Christian Scientist, whom they have perhaps
never seen and against whom they have been warned,
than they have in their own accredited and orthodox 359:1 pastors, whom they have seen and have been taught
to love and to trust?
359:3 Let any clergyman try to cure his friends by their
faith in him. Will that faith heal them? Yet Scientists will take the same cases, and cures will follow. 359:6 Is this because the patients have more faith in the Scientist than in their pastor? I have healed infidels whose
only objection to this method was, that I as a Chris-359:9 tian Scientist believed in the Holy Spirit, while they, the
patients, did not.
Even though you aver that the material senses are 359:12 indispensable to manโs existence or entity, you must
change the human concept of life, and must at length
know yourself spiritually and scientifically. The evi-359:15 dence of the existence of Spirit, Soul, is palpable only to
spiritual sense, and is not apparent to the material senses,
which cognize only that which is the opposite of Spirit.
359:18 True Christianity is to be honored wherever found,
but when shall we arrive at the goal which that word
implies? From Puritan parents, the discov-359:21 erer of Christian Science early received her
religious education. In childhood, she often listened
with joy to these words, falling from the lips of her 359:24 saintly mother, โGod is able to raise you up from sickness;โ and she pondered the meaning of that Scripture
she so often quotes: โAnd these signs shall follow them 359:27 that believe; โฆ they shall lay hands on the sick,
and they shall recover.โ
Two different artists
A Christian Scientist and an opponent are like two 359:30 artists. One says: โI have spiritual ideals,
indestructible and glorious. When others see
them as I do, in their true light and loveliness, - and 360:1 know that these ideals are real and eternal because drawn
from Truth, - they will find that nothing is lost, and all 360:3 is won, by a right estimate of what is real.โ
The other artist replies: โYou wrong my experience.
I have no mind-ideals except those which are both mental 360:6 and material. It is true that materiality renders these
ideals imperfect and destructible; yet I would not exchange mine for thine, for mine give me such personal 360:9 pleasure, and they are not so shockingly transcendental.
They require less self-abnegation, and keep Soul well out
of sight. Moreover, I have no notion of losing my old 360:12 doctrines or human opinions.โ
Choose ye to-day
Dear reader, which mind-picture or externalized thought
shall be real to you, - the material or the spiritual? 360:15 Both you cannot have. You are bringing out
your own ideal. This ideal is either temporal
or eternal. Either Spirit or matter is your model. If you 360:18 try to have two models, then you practically have none.
Like a pendulum in a clock, you will be thrown back and
forth, striking the ribs of matter and swinging between the 360:21 real and the unreal.
Hear the wisdom of Job, as given in the excellent translation of the late Rev. George R. Noyes, D.D.: - 360:24 Shall mortal man be more just than God?
Shall man be more pure than his Maker?
Behold, He putteth no trust in His ministering spirits, 360:27 And His angels He chargeth with frailty.
Of old, the Jews put to death the Galilean Prophet,
the best Christian on earth, for the truth he spoke and 360:30 demonstrated, while to-day, Jew and Christian can unite
in doctrine and denomination on the very basis of Jesusโ
words and works. The Jew believes that the Messiah or 361:1 Christ has not yet come; the Christian believes that
Christ is God. Here Christian Science intervenes, ex-361:3 plains these doctrinal points, cancels the disagreement,
and settles the question. Christ, as the true spiritual idea,
is the ideal of God now and forever, here and everywhere. 361:6 The Jew who believes in the First Commandment is a
monotheist; he has one omnipresent God. Thus the Jew
unites with the Christianโs doctrine that God is come and
is present now and forever. The Christian who believes
in the First Commandment is a monotheist. This he
virtually unites with the Jewโs belief in one God, and 361:12 recognizes that Jesus Christ is not God, as Jesus himself
declared, but is the Son of God. This declaration of
Jesus, understood, conflicts not at all with another of his 361:15 sayings: โI and my Father are one,โ - that is, one in
quality, not in quantity. As a drop of water is one with
the ocean, a ray of light one with the, sun, even so God 361:18 and man, Father and son, are one in being. The Scripture reads: โFor in Him we live, and move, and have
our being.โ
361:21 I have revised Science and Health only to give a
clearer and fuller expression of its original meaning. Spiritual ideas unfold as we advance. A human perception of 361:24 divine Science, however limited, must be correct in order
to be Science and subject to demonstration. A germ of infinite Truth, though least in the kingdom of heaven is the 361:27 higher hope on earth, but it will be rejected and reviled
until God prepares the soil for the seed. That which
when sown bears immortal fruit, enriches mankind only 361:30 when it is understood, - hence the many readings given
the Scriptures, and the requisite revisions of /Science and
Health with Key to the Scriptures/.
Why art thou cast down, O my soul [sense]?
And why art thou disquieted within me?
Hope thou in God; for I shall yet praise Him,
Who is the health of my countenance and my God. - PSALMS.
And these signs shall follow them that believe: In my name
shall they cast out devils: they shall speak with new tongues;
they shall take up serpents; and if they drink any deadly
thing, it shall not hurt them; they shall lay hands on the
sick, and they shall recover. - JESUS.
A gospel narrative
362:1 IT is related in the seventh chapter of Lukeโs Gospel
that Jesus was once the honored guest of a certain 362:3 Pharisee, by name Simon, though he was quite unlike
Simon the disciple. While they were at meat, an unusual
incident occurred, as if to interrupt the scene 362:6 of Oriental festivity. A โstrange womanโ
came in. Heedless of the fact that she was debarred from
such a place and such society, especially under the stern 362:9 rules of rabbinical law, as positively as if she were a Hindoo pariah intruding upon the household of a high-caste
Brahman, this woman (Mary Magdalene, as she has 362:12 since been called) approached Jesus. According to the
custom of those days, he reclined on a couch with his
head towards the table and his bare feet away from it. 362:15 It was therefore easy for the Magdalen to come behind 363:1 the couch and reach his feet. She bore an alabaster jar
containing costly and fragrant oil, - sandal oil perhaps, 363:3 which is in such common use in the East. Breaking
the sealed jar, she perfumed Jesusโ feet with the oil,
wiping them with her long hair, which hung loosely 363:6 about her shoulders, as was customary with women of her
grade.
Parable of the creditor
Did Jesus spurn the woman? Did he repel her adora-363:9 tion? No! He regarded her compassionately. Nor was
this all. Knowing what those around him
were saying in their hearts, especially his host, 363:12 - that they were wondering why, being a prophet, the
exalted guest did not at once detect the womanโs immoral
status and bid her depart, - knowing this, Jesus rebuked 363:15 them with a short story or parable. He described two
debtors, one for a large sum and one for a smaller, who
were released from their obligations by their common 363:18 creditor. โWhich of them will love him most?โ was the
Masterโs question to Simon the Pharisee; and Simon replied, โHe to whom he forgave most.โ Jesus approved 363:21 the answer, and
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