Science and Health with Key to the Scriptures by Mary Baker Eddy (best motivational novels TXT) ๐
5:3 Sorrow for wrong-doing is but one step towards reform and the very easiest step. The next and great step re- quired by wisdom is the test of our sincerity, 5:6 - namely, reformation. To this end we are placed under the stress of circumstances. Temptation bids us repeat the offence, and woe comes in return for 5:9 what is done. So it will ever be, till we learn that there is no discount in the law of justice and that we must pay "the uttermost farthing." The measure ye mete "shall 5:12 be measured to you again," and it will be full "and run- ning over." Saints and sinners get their full award, but not always 5:15 in this world. The followers of Christ drank his cup. Ingratitude and persecution filled it to the brim; but God pours the riches of His love into the understanding and 5:18 affectio
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โThy sins are forgiven.โ
Divine insight
363:24 Why did he thus summarize her debt to divine Love?
Had she repented and reformed, and did his insight
detect this unspoken moral uprising? She 363:27 bathed his feet with her tears before she
anointed them with the oil. In the absence of other
proofs, was her grief sufficient evidence to warrant the 363:30 expectation of her repentance, reformation, and growth
in wisdom? Certainly there was encouragement in the
mere fact that she was showing her affection for a man 364:1 of undoubted goodness and purity, who has since been
rightfully regarded as the best man that ever trod this 364:3 planet. Her reverence was unfeigned, and it was manifested towards one who was soon, though they knew it
not, to lay down his mortal existence in behalf of all 364:6 sinners, that through his word and works they might be
redeemed from sensuality and sin.
Penitence or hospitality
Which was the higher tribute to such ineffable affec-364:9 tion, the hospitality of the Pharisee or the contrition of
the Magdalen? This query Jesus answered
by rebuking self-righteousness and declaring 364:12 the absolution of the penitent. He even said that this
poor woman had done what his rich entertainer had neglected to do, - wash and anoint his guestโs feet, a special 364:15 sign of Oriental courtesy.
Here is suggested a solemn question, a question indicated by one of the needs of this age. Do Christian 364:18 Scientists seek Truth as Simon sought the Saviour, through
material conservatism and for personal homage? Jesus
told Simon that such seekers as he gave small reward 364:21 in return for the spiritual purgation which came through
the Messiah. If Christian Scientists are like Simon,
then it must be said of them also that they love 364:24 little.
Genuine repentance
On the other hand, do they show their regard for
Truth, or Christ, by their genuine repentance, by their 364:27 broken hearts, expressed by meekness and
human affection, as did this woman? If
so, then it may be said of them, as Jesus said of the 364:30 unwelcome visitor, that they indeed love much, because
much is forgiven them.
Compassion requisite
Did the careless doctor, the nurse, the cook, and the 365:1 brusque business visitor sympathetically know the thorns
they plant in the pillow of the sick and the heavenly 365:3 homesick looking away from earth, - Oh, did
they know! - this knowledge would do much
more towards healing the sick and preparing their helpers 365:6 for the โmidnight call,โ than all cries of โLord, Lord!โ
The benign thought of Jesus, finding utterance in such
words as โTake no thought for your life,โ would heal 365:9 the sick, and so enable them to rise above the supposed
necessity for physical thought-taking and doctoring;
but if the unselfish affections be lacking, and common 365:12 sense and common humanity are disregarded, what mental quality remains, with which to evoke healing from
the outstretched arm of righteousness?
Speedy healing
365:15 If the Scientist reaches his patient through divine
Love, the healing work will be accomplished at one
visit, and the disease will vanish into its native 365:18 nothingness like dew before the morning sunshine. If the Scientist has enough Christly affection to
win his own pardon, and such commendation as the Mag-365:21 dalen gained from Jesus, then he is Christian enough to
practise scientifically and deal with his patients compassionately; and the result will correspond with the spiritual 365:24 intent.
Truth desecrated
If hypocrisy, stolidity, inhumanity, or vice finds its
way into the chambers of disease through the would-be 365:27 healer, it would, if it were possible, convert
into a den of thieves the temple of the Holy
Ghost, - the patientโs spiritual power to resuscitate him-365:30 self. The unchristian practitioner is not giving to mind
or body the joy and strength of Truth. The poor suffering heart needs its rightful nutriment, such as peace, 366:1 patience in tribulation, and a priceless sense of the dear
Fatherโs loving-kindness.
Moral evils to be cast out
366:3 In order to cure his patient, the metaphysician
must first cast moral evils out of himself and thus
attain the spiritual freedom which will en-366:6 able him to cast physical evils out of his
patient; but heal he cannot, while his own spiritual
barrenness debars him from giving drink to the thirsty 366:9 and hinders him from reaching his patientโs thought, -
yea, while mental penury chills his faith and understanding.
The true physician
366:12 The physician who lacks sympathy for his fellow-being is deficient in human affection, and we have the
apostolic warrant for asking: โHe that loveth 366:15 not his brother whom he hath seen, how can
he love God whom he hath not seen?โ Not having this
spiritual affection, the physician lacks faith in the divine 366:18 Mind and has not that recognition of infinite Love which
alone confers the healing power. Such so-called Scientists will strain out gnats, while they swallow the camels 366:21 of bigoted pedantry.
Source of calmness
The physician must also watch, lest he be overwhelmed by a sense of the odiousness of sin and by the 366:24 unveiling of sin in his own thoughts. The
sick are terrified by their sick beliefs, and
sinners should be affrighted by their sinful beliefs; but 366:27 the Christian Scientist will be calm in the presence of
both sin and disease, knowing, as he does, that Life is
God and God is All.
Genuine healing
366:30 If we would open their prison doors for the sick, we
must first learn to bind up the broken-hearted. If we
would heal by the Spirit, we must not hide the talent 367:1 of spiritual healing under the napkin of its form, nor
bury the morale of Christian Science in the grave-clothes 367:3 of its letter. The tender word and Christian
encouragement of an invalid, pitiful patience
with his fears and the removal of them, are better than 367:6 hecatombs of gushing theories, stereotyped borrowed
speeches, and the doling of arguments, which are but so
many parodies on legitimate Christian Science, aflame 367:9 with divine Love.
Gratitude and humility
This is what is meant by seeking Truth, Christ, not
โfor the loaves and fishes,โ nor, like the Pharisee, with 367:12 the arrogance of rank and display of scholarโ
ship, but like Mary Magdalene, from the summit of devout consecration, with the oil of gladness and 367:15 the perfume of gratitude, with tears of repentance and
with those hairs all numbered by the Father.
The salt of the earth
A Christian Scientist occupies the place at this period 367:18 of which Jesus spoke to his disciples, when he said: โYe
are the salt of the earth.โ โYe are the light
of the world. A city that is set on an hill can-367:21 not be hid.โ Let us watch, work, and pray that this salt
lose not its saltness, and that this light be not hid, but
radiate and glow into noontide glory.
367:24 The infinite Truth of the Christ-cure has come to this
age through a โstill, small voice,โ through silent utterances and divine anointing which quicken and increase 367:27 the beneficial effects of Christianity. I long to see the
consummation of my hope, namely, the studentโs higher
attainments in this line of light.
Real and counterfeit
367:30 Because Truth is infinite, error should be known as
nothing. Because Truth is omnipotent in goodness,
error, Truthโs opposite, has no might. Evil is but the 368:1 counterpoise of nothingness. The greatest wrong is
but a supposititious opposite of the highest right. The 368:3 confidence inspired by Science lies in the fact
that Truth is real and error is unreal. Error
is a coward before Truth. Divine Science insists that 368:6 time will prove all this. Both truth and error have come
nearer than ever before to the apprehension of mortals,
and truth will become still clearer as error is self-368:9 destroyed.
Results of faith in Truth
Against the fatal beliefs that error is as real as Truth,
that evil is equal in power to good if not superior, and that 368:12 discord is as normal as harmony, even the hope
of freedom from the bondage of sickness and
sin has little inspiration to nerve endeavor. When we 368:15 come to have more faith in the truth of being than we have
in error, more faith in Spirit than in matter, more faith
in living than in dying, more faith in God than in man, 368:18 then no material suppositions can prevent us from healing
the sick and destroying error.
Life independent of matter
That Life is not contingent on bodily conditions is 368:21 proved, when we learn that life and man survive this
body. Neither evil, disease, nor death can be
spiritual, and the material belief in them dis-368:24 appears in the ratio of oneโs spiritual growth. Because
matter has no consciousness or Ego, it cannot act; its
conditions are illusions, and these false conditions are the 368:27 source of all seeming sickness. Admit the existence of
matter, and you admit that mortality (and therefore disease) has a foundation in fact. Deny the existence of
matter, and you can destroy the belief in material conditions. When fear disappears, the foundation of disease
is gone. Once let the mental physician believe in the 369:1 reality of matter, and he is liable to admit also the reality
of all discordant conditions, and this hinders his de-369:3 stroying them. Thus he is unfitted for the successful
treatment of disease.
Manโs entity
In proportion as matter loses to human sense all en-369:6 tity as man, in that proportion does man become its
master. He enters into a diviner sense of the
facts, and comprehends the theology of Jesus 369:9 as demonstrated in healing the sick, raising the dead,
and walking over the wave. All these deeds manifested
Jesusโ control over the belief that matter is substance, 369:12 that it can be the arbiter of life or the constructor of any
form of existence.
The Christ treatment
We never read that Luke or Paul made a reality of 369:15 disease in order to discover some means of healing it.
Jesus never asked if disease were acute or
chronic, and he never recommended atten-369:18 tion to laws of health, never give drugs, never prayed
to know if God were willing that a man should live. He
understood man, whose life is God, to be immortal, and 369:21 knew that man has not two lives, one to be destroyed and
the other to be made indestructible.
Matter not medicine
The prophylactic and therapeutic (that is, the prevent-369:24 ive and curative) arts belong emphatically to Christian
Science, as would be readily seen, if psychology,
or the Science of Spirit, God, was understood. 369:27 Unscientific methods are finding their dead level. Limited to matter by their own law, what have they of the
advantages of Mind and immortality?
No healing in sin
369:30 No man is physically healed in wilful error or by it,
any more than he is morally saved in or by sin. It is
error even to murmur or to be angry over sin. To be 370:1 every whit whole, man must be better spiritually as well
as physically. To be immortal, we must forsake the 370:3 mortal sense of things, turn from the lie of false
belief to Truth, and gather the facts of being
from the divine Mind. The body improves under the 370:6 same regimen which spiritualizes the thought; and if
health is not made manifest under this regimen, this
proves that fear is governing the body. This is the law 370:9 of cause and effect, or like producing
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