Science and Health with Key to the Scriptures by Mary Baker Eddy (best motivational novels TXT) π
5:3 Sorrow for wrong-doing is but one step towards reform and the very easiest step. The next and great step re- quired by wisdom is the test of our sincerity, 5:6 - namely, reformation. To this end we are placed under the stress of circumstances. Temptation bids us repeat the offence, and woe comes in return for 5:9 what is done. So it will ever be, till we learn that there is no discount in the law of justice and that we must pay "the uttermost farthing." The measure ye mete "shall 5:12 be measured to you again," and it will be full "and run- ning over." Saints and sinners get their full award, but not always 5:15 in this world. The followers of Christ drank his cup. Ingratitude and persecution filled it to the brim; but God pours the riches of His love into the understanding and 5:18 affectio
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cured her in a few minutes. One instant she spoke de-390:1 spairingly of herself. The next minute she said, βMy
food is all digested, and I should like something more 390:3 to eat.β
Ultimate harmony
We cannot deny that Life is self-sustained, and we
should never deny the everlasting harmony of Soul, sim-390:6 ply because, to the mortal senses, there is seeming discord. It is our ignorance of God, the
divine Principle, which produces apparent discord, and 390:9 the right understanding of Him restores harmony. Truth
will at length compel us all to exchange the pleasures and
pains of sense for the joys of Soul.
Unnecessary prostration
390:12 When the first symptoms of disease appear, dispute the
testimony of the material senses with divine Science. Let
your higher sense of justice destroy the false 390:15 process of mortal opinions which you name
law, and then you will not be confined to a sick-room nor
laid upon a bed of suffering in payment of the last far-390:18 thing, the last penalty demanded by error. βAgree with
thine adversary quickly, whiles thou art in the way with
him.β Suffer no claim of sin or of sickness to grow upon 390:21 the thought. Dismiss it with an abiding conviction that
it is illegitimate, because you know that God is no more
the author of sickness than He is of sin. You have no 390:24 law of His to support the necessity either of sin or sickness, but you have divine authority for denying that necessity and healing the sick.
Treatment of disease
390:27 βAgree to disagreeβ with approaching symptoms of
chronic or acute disease, whether it is cancer, consumption, or smallpox. Meet the incipient stages 390:30 of disease with as powerful mental opposition as a legislator would employ to defeat the passage of
an inhuman law. Rise in the conscious strength of the 391:1 spirit of Truth to overthrow the plea of mortal mind,
alias matter, arrayed against the supremacy of Spirit. 391:3 Blot out the images of mortal thought and its beliefs in
sickness and sin. Then, when thou art delivered to the
judgment of Truth, Christ, the judge will say, βThou 391:6 art whole!β
Righteous rebellion
Instead of blind and calm submission to the incipient
or advanced stages of disease, rise in rebellion against 391:9 them. Banish the belief that you can possibly entertain a single intruding pain which cannot be ruled out by the might of Mind, and in this way 391:12 you can prevent the development of pain in the body.
No law of God hinders this result. It is error to suffer
for aught but your own sins. Christ, or Truth, will de-391:15 stroy all other supposed suffering, and real suffering for
your own sins will cease in proportion as the sin ceases.
Contradict error
Justice is the moral signification of law. Injustice de-391:18 clares the absence of law. When the body is supposed
to say, βI am sick,β never plead guilty. Since
matter cannot talk, it must be mortal mind 391:21 which speaks; therefore meet the intimation with a protest. If you say, βI am sick,β you plead guilty. Then
your adversary will deliver you to the judge (mortal 391:24 mind), and the judge will sentence you. Disease has
no intelligence to declare itself something and announce
its name. Mortal mind alone sentences itself. Therefore 391:27 make your own terms with sickness, and be just to yourself
and to others.
Sin to be overcome
Mentally contradict every complaint from the body, 391:30 and rise to the true consciousness of Life as
Love, - as all that is pure, and bearing the
fruits of Spirit. Fear is the fountain of sickness, 392:1 and you master fear and sin through divine Mind; hence
it is through divine Mind that you overcome disease. 392:3 Only while fear or sin remains can it bring forth death.
To cure a bodily ailment, every broken moral law should
be taken into account and the error be rebuked. Fear, 392:6 which is an element of all disease, must be cast out to
readjust the balance for God. Casting out evil and fear
enables truth to outweigh error. The only course is to 392:9 take antagonistic grounds against all that is opposed to
the health, holiness, and harmony of man, Godβs image.
Illusions about nerves
The physical affirmation of disease should always be 392:12 met with the mental negation. Whatever benefit is produced on the body, must be expressed mentally, and thought should be held fast to this 392:15 ideal. If you believe in inflamed and weak nerves, you
are liable to an attack from that source. You will call it
neuralgia, but we call it a belief. If you think that con-392:18 sumption is hereditary in your family, you are liable to
the development of that thought in the form of what is
termed pulmonary disease, unless Science shows you 392:21 otherwise. If you decide that climate or atmosphere is
unhealthy, it will be so to you. Your decisions will master you, whichever direction they take.
Guarding the door
392:24 Reverse the case. Stand porter at the door of thought.
Admitting only such conclusions as you wish realized in
bodily results, you will control yourself har-392:27 moniously. When the condition is present
which you say induces disease, whether it be air, exercise,
heredity, contagion, or accident, then perform your office 392:30 as porter and shut out these unhealthy thoughts and fears.
Exclude from mortal mind the offending errors; then the
body cannot suffer from them. The issues of pain or 393:1 pleasure must come through mind, and like a watchman
forsaking his post, we admit the intruding belief, forget-393:3 ting that through divine help we can forbid this entrance.
The strength of Spirit
The body seems to be self-acting, only because mortal
mind is ignorant of itself, of its own actions, and of their 393:6 results, - ignorant that the predisposing, remote, and exciting cause of all bad effects is a
law of so-called mortal mind, not of matter. Mind is the 393:9 master of the corporeal senses, and can conquer sickness,
sin, and death. Exercise this God-given authority. Take
possession of your body, and govern its feeling and action. 393:12 Rise in the strength of Spirit to resist all that is unlike
good. God has made man capable of this, and nothing
can vitiate the ability and power divinely bestowed on 393:15 man.
No pain in matter
Be firm in your understanding that the divine Mind
governs, and that in Science man reflects Godβs govern-393:18 ment. Have no fear that matter can ache,
swell, and be inflamed as the result of a law
of any kind, when it is self-evident that matter can have 393:21 no pain nor inflammation. Your body would suffer no
more from tension or wounds than the trunk of a tree
which you gash or the electric wire which you stretch, 393:24 were it not for mortal mind.
When Jesus declares that βthe light of the body is the
eye,β he certainly means that light depends upon Mind, 393:27 not upon the complex humors, lenses, muscles, the iris
and pupil, constituting the visual organism.
No real disease
Man is never sick, for Mind is not sick and matter 393:30 cannot be. A false belief is both the tempter
and the tempted, the sin and the sinner, the
disease and its cause. It is well to be calm in sickness; 394:1 to be hopeful is still better; but to understand that sickness is not real and that Truth can destroy its seeming 394:3 reality, is best of all, for this understanding is the universal and perfect remedy.
Recuperation mental
By conceding power to discord, a large majority of 394:6 doctors depress mental energy, which is the only real
recuperative power. Knowledge that we
can accomplish the good we hope for, stimu-394:9 lates the system to act in the direction which Mind points
out. The admission that any bodily condition is beyond
the control of Mind disarms man, prevents him from 394:12 helping himself, and enthrones matter through error. To
those struggling with sickness, such admissions are discouraging, - as much so as would be the advice to a man 394:15 who is down in the world, that he should not try to rise
above his difficulties.
Experience has proved to the author the fallacy of 394:18 material systems in general, - that their theories are
sometimes pernicious, and that their denials are better
than their affirmations. Will you bid a man let evils 394:21 overcome him, assuring him that all misfortunes are from
God, against whom mortals should not contend? Will
you tell the sick that their condition is hopeless, unless it 394:24 can be aided by a drug or climate? Are material means
the only refuge from fatal chances? Is there no divine
permission to conquer discord of every kind with harmony, 394:27 with Truth and Love?
Arguing wrongly
We should remember that Life is God, and that God
is omnipotent. Not understanding Christian 394:30 Science, the sick usually have little faith in
it till they feel its beneficent influence. This shows
that faith is not the healer in such cases. The sick 395:1 unconsciously argue for suffering, instead of against it.
They admit its reality, whereas they should deny it. 395:3 They should plead in opposition to the testimony of the
deceitful senses, and maintain manβs immortality and
eternal likeness to God.
Divine authority
395:6 Like the great Exemplar, the healer should speak to
disease as one having authority over it, leaving Soul to
master the false evidences of the corporeal 395:9 senses and to assert its claims over mortality and disease. The same Principle cures both sin and
sickness. When divine Science overcomes faith in a car-395:12 nal mind, and faith in God destroys all faith in sin and in
material methods of healing, then sin, disease, and death
will disappear.
Aids in sickness
395:15 Prayers, in which God is not asked to heal but is besought to take the patient to Himself, do not benefit the
sick. An ill-tempered, complaining, or deceit-395:18 ful person should not be a nurse. The nurse
should be cheerful, orderly, punctual, patient, full of
faith, - receptive to Truth and Love.
Mental quackery
395:21 It is mental quackery to make disease a reality - to
hold it as something seen and felt - and then to attempt
its cure through Mind. It is no less erroneous 395:24 to believe in the real existence of a tumor, a
cancer, or decayed lungs, while you argue against their
reality, than it is for your patient to feel these ills in 395:27 physical belief. Mental practice, which holds disease
as a reality, fastens disease on the patient, and it may
appear in a more alarming form.
Effacing images of disease
395:30 The knowledge that brain-lobes cannot kill a man nor
affect the functions of mind would prevent the brain from
becoming diseased, though a moral offence is indeed the 396:1 worst of diseases. One should never hold in mind
the thought of disease, but should efface from 396:3 thought all forms and types of disease, both for
oneβs own sake and for that of the patient.
Avoid talking disease
Avoid talking illness to the patient. Make no unne-396:6 cessary inquiries relative to feelings or disease. Never
startle with a discouraging remark about recovery, nor draw attention to certain symp-396:9 toms as unfavorable, avoid speaking aloud the name of
the disease. Never say beforehand how much you have
to contend with in a case, nor encourage in the patientβs 396:12 thought the expectation of growing worse before a crisis
is passed.
False testimony refuted
The refutation of the testimony of material sense is 396:15 not a difficult task in
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