Grace Abounding to the Chief of Sinners by John Bunyan (read aloud txt) 📕

75. This scripture made me faint and fear, yet it kindled fire in my soul. That which made me fear, was this; lest Christ should have no liking to me, for He called whom He would. But oh! the glory that I saw in that condition, did still so engage my heart, that I could seldom read of any that Christ did call, but I presently wished, Would I had been in their clothes, would I had been born Peter; would I had been born John; or, would I had been by and had heard Him when He called them, how would I have cried, O

Lord, call me also! But, oh! I feared He would not call me.

76. And truly, the Lord let me go thus many months together, and shewed me nothing; either that I was already, or should be called hereafter: but at last after much time spent, and many groans to God, that I might be made partaker of the holy and heavenly calling; that word came in upon me: I will cleanse their blood, that I have not cleansed, for the Lord dwelleth in Zion. Joel iii.

21. These words I thought were sent to encourage me to wait still upon God; and signified unto me, that if I were not already, yet time might come, I might be in truth converted unto Christ.

77. About this time I began to break my mind to those poor people in Bedford, and to tell them my condition; which when they had heard, they told Mr Gifford of me, who himself also took occasion to talk with me, and was willing to be well persuaded of me, though I think from little grounds: but he invited me to his house, where I should hear him confer with others, about the dealings of God with their souls; from all which I still received more conviction, and from that time began to see something of the vanity and inward wretchedness of my wicked heart; for as yet I knew no great matter therein; but now it began to be discovered unto me, and also to work at that rate as it never did before. Now I evidently found, that lusts and corruptions put forth themselves within me, in wicked thoughts and desires, which I did not regard before; my desires also for heaven and life began to fail; I found also, that whereas before my soul was full of longing after God, now it began to hanker after every foolish vanity; yea, my heart would not be moved to mind that which was good; it began to be careless, both of my soul and heaven; it would now continually hang back, both to, and in every duty; and was as a clog on the leg of a bird, to hinder me from flying.

78. Nay, thought I, now I grow worse and worse: now I am farther from conversion than ever I was before. Wherefore I began to sink greatly in my soul, and began to entertain such discouragement in my heart, as laid me as low as hell. If now I should have burned at the stake, I could not believe that Christ had love for me: alas! I could neither hear Him, nor see Him, nor feel Him, nor favour any of His things; I was driven as with a tempest, my heart would be unclean, and the Canaanites would dwell in the land.

79. Sometimes I would tell my condition to the people of God; which, when they heard, they would pity me, and would tell me of the promises; but they had as good have told me, that I must reach the sun with my finger, as have bidden me receive or rely upon the promises: and as soon I should have done it. All my sense and feeling were against me; and I saw I had an heart that would sin, and that lay under a law that would condemn.

80. These things have often made me think of the child which the father brought to Christ, who, while he was yet coming to Him, was thrown down by the devil, and also so rent and torn by him, that he lay down and wallowed, foaming. Luke ix. 42; Mark ix. 20.

81. Further, in these days, I would find my heart to shut itself up against the Lord, and against His holy word: I have found my unbelief to set, as it were, the shoulder to the door, to keep Him out; and that too even then, when I have with many a bitter sigh, cried, Good Lord, break it open: Lord, break these gates of brass, and cut these bars of iron asunder. Psalm cvii. 16. Yet that word would sometimes create in my heart a peaceable pause, I girded thee, though thou hast not known Me. Isaiah xlv. 5.

82. But all this while, as to the act of sinning, I was never more tender than now: my hinder parts were inward: I durst not take a pin or stick, though but so big as a straw; for my conscience now was sore, and would smart at every touch: I could not now tell how to speak my words, for fear I should misplace them. Oh, how gingerly did I then go, in all I did or said! I found myself as on a miry bog, that shook if I did but stir, and was, as there, left both of God and Christ, and the Spirit, and all good things.

83. But I observed, though I was such a great sinner before conversion, yet God never much charged the guilt of the sins of my ignorance upon me; only He showed me, I was lost if I had not Christ, because I had been a sinner: I saw that I wanted a perfect righteousness to present me without fault before God, and this righteousness was no where to be found, but in the Person of Jesus Christ.

84. But my original and inward pollution; That, that was my plague and affliction, that I saw at a dreadful rate, always putting forth itself within me; that I had the guilt of, to amazement; by reason of that, I was more loathsome in mine own eyes than was a toad, and I thought I was so in God’s eyes too: Sin and corruption, I said, would as naturally bubble out of my heart, as water would bubble out of a fountain: I thought now, that every one had a better heart than I had; I could have changed heart with any body; I thought none but the devil himself could equalise me for inward wickedness and pollution of mind. I fell therefore at the sight of my own vileness deeply into despair; for I concluded, that this condition that I was in, could not stand with a state of grace.

Sure, thought I, I am forsaken of God; sure, I am given up to the devil, and to a reprobate mind: and thus I continued a long while, even for some years together.

85. While I was thus afflicted with the fears of my own damnation, there were two things would make me wonder; the one was, when I saw old people hunting after the things of this life, as if they should live here always: the other was, when I found professors much distressed and cast down, when they met with outward losses; as of husband, wife, child, etc. Lord, thought I, what a-do is here about such little things as these! What seeking after carnal things, by some, and what grief in others for the loss of them! if they so much labour after, and shed so many tears for the things of this present life, how am I to be bemoaned, pitied, and prayed for!

My soul is dying, my soul is damning. Were my soul but in a good condition, and were I but sure of it, ah! how rich should I esteem myself, though blessed but with bread and water! I should count those but small afflictions, and should bear them as little burthens. A wounded spirit who can bear!

86. And though I was much troubled, and tossed, and afflicted, with the sight and sense and terror of my own wickedness, yet I was afraid to let this sight and sense go quite off my mind: that unless guilt of conscience was taken off the right way, that is, by the blood of Christ a man grew rather worse for the loss of his trouble of mind, than better. Wherefore, if my guilt lay hard upon me, then I should cry that the blood of Christ might take it off: and if it was going off without it (for the sense of sin would be sometimes as if it would die, and go quite away), then I would also strive to fetch it upon my heart again, by bringing the punishment of sin in hell fire upon my spirit; and should cry, Lord, let it not go off my heart, but the right way, by the blood of Christ, and the application of Thy mercy, through Him, to my soul, for that scripture lay much upon me, without shedding of blood is no remission. Heb. ix. 22. And that which made me the more afraid of this, was, because I had seen some, who though when they were under wounds of conscience, would cry and pray; yet seeking rather present ease from their trouble, than pardon for their sin, cared not how they lost their guilt, so they got it out of their mind: now, having got it off the wrong way, it was not sanctified unto them; but they grew harder and blinder, and more wicked after their trouble. This made me afraid, and made me cry to God the more, that it might not be so with me.

87. And now I was sorry that God had made me man, for I feared I was a reprobate; I counted man as unconverted, the most doleful of all the creatures. Thus being afflicted and tossed about my sad condition, I counted myself alone, and above the most of men unblessed.

88. Yea, I thought it impossible that ever I should attain to so much goodness of heart, as to thank God that He had made me a man.

Man indeed is the most noble by creation, of all creatures in the visible world; but by sin he has made himself the most ignoble.

The beasts, birds, fishes, etc. I blessed their condition; for they had not a sinful nature; they were not obnoxious to the wrath of God; they were not to go to hell-fire after death; I could therefore have rejoiced, had my condition been as any of theirs.

89. In this condition I went a great while, but when comforting time was come, I heard one preach a sermon on these words in the song, Song iv. 1, Behold, thou art fair, my love, behold, thou art fair. But at that time he made these two words, my love, his chief and subject matter: from which, after he had a little opened the text, he observed these several conclusions: 1. That the church, and so every saved soul, is Christ’s love, when loveless. 2.

Christ’s love without a cause. 3. Christ’s love, when hated of the world. 4. Christ’s love, when under temptation and under destruction. 5. Christ’s love, from first to last.

90. But I got nothing by what he said at present; only when he came to the application of the fourth particular, this was the word he said; If it be so, that the saved soul is Christ’s love, when under temptation and desertion; then poor tempted soul, when thou