Immortality or Resurrection by William West (philippa perry book txt) 📕

IT DOES NOT PROVE THAT A SADISTIC GOD WILL FOREVER TORMENT ANYONE.

THE OLD TESTAMENT HISTORY OF GEHENNA
Gehenna was first mentioned in Joshua 15:8; 18:16 although it was never called "Gehenna" in the Old Testament. Ahaz "burnt incense in the valley of the son of Hinnom, and burnt his children in the fire" [2 Chronicles 28:3; 2 Kings 16:3]. Manasseh also burnt his children in the fire in this valley [2 Chronicles 33:6].
Jeremiah 7:31-32 Children of Judah burned their sons and daughters in the fire in this valley, and Jehovah said, "And they have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, and it did not come into My mind. It shall no more be called Topheth, nor The valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Topheth, till there be no place to bury. And the dead bodies of this people shall be food for the birds of the heavens, and for the beasts of the earth; and none shall frighten them away." [Note: Those who teach "Hell fire" are saying to God, "O yes it came into Your mind. You have said You are going to burn most of Your children in a fire much hotter than the fire in which they burnt their children."]
Jeremiah 19:1-15 "Thus says the Lord, Go and buy a potter's earthenware jar, and take some to the elders of the people and some of the senior priests. Then go out to the valley of Ben-hinnom, which is by the entrance of the potsherd gate; and proclaim there the words that I shall tell you, and say, Hear the word of the Lord, O kings of Judah and inhabitants of Jerusalem: thus says the Lord of hosts, the God of Israel, Behold I am about to bring a calamity upon this place, at which the ears of everyone that hears of it will tingle. Because they have forsaken Me and have made this an alien place and have burned sacrifices in it to other gods that neither they nor their forefathers nor the kings of Judah had ever known, and because they have filled this place with the blood of the innocent and have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, a thing which I never commanded nor spoke of, nor did it enter My mind; therefore, behold, days are coming, declares the Lord, when this place will no longer be called Topheth or the valley of Ben-hinnom, but rather the valley of Slaughter. And I shall make void the counsel of Judah and Jerusalem in this place, and I shall cause them to fall by the sword before their enemies and by the hand of those who seek their life; and I shall give over their carcasses as food for the birds of the sky and the beast of the earth. I shall also make this city a desolation and an object of hissing; everyone who passes by it will be astonished and hiss because of the disasters. And I shall make them eat the flesh of their sons and the flesh of their daughters, and they will eat one another's flesh in the siege and in the distress with which their enemies and those who seek their life will distress them. Then you are to break the jar in the sight of the men who accompany you and say to them, Thus says the Lord of hosts, Just so shall I break this people and this city, even as one breaks a potter's vessel, which cannot again be repaired; and they will bury in Topheth because there is no other place for burial. This is how I shall treat this place and its inhabitants, declares the Lord so as to make this city like Topheth. And the houses of Jerusalem and the houses of the kings of Judah will be defiled like the place Topheth, because of all the houses on whose rooftops they burned sacrifices to all the heavenly host and poured out libations to other gods. Then Jeremiah came from Topheth, where the Lord has sent him to prophesy; and he stood in the court of the Lord's house and said to all the people; thus says the Lord of host, the God of Israel, Behold, I am about to bring on this city and all its towns the entire calamity that I have declared against it, because they have stiffened their necks so as not to heed My words." Jeremiah used the valley of Gehenna to warn Israel of their destruction as a nation. Christ also used the valley of Gehenna to warn Israel of their destruction as a nation.
Many believe the angel of the Lord killed the185,000 Assyrians in this valley when they were laying siege to Jerusalem [Isaiah 37:36]. They were killed near Jerusalem and it could have been in this valley, but I can find no sure proof that it was. See Isaiah 30:31-33.
Josiah "defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech" [2 Kings 23:10]. This may be when it became the trash dump that it is in the New Testament.
It is also mentioned in Nehemiah 11:30; Jeremiah 19:2: Because of their worshiping other gods in it, God made it a place of destruction and death, not torment. Topheth [Gehenna in the New Testament] literally means a place of burning, and a place of death, "The valley of slaughter" [Jeremiah 7:31].
EVERY REFERENCE TO GEHENNA IN THE OLD TESTAMENT WAS TO A PLACE ON THIS EARTH. NOT ONE OF THEM SAYS ANYTHING ABOUT ETERNAL TORMENT AFTER THE JUDGMENT. It is admitted by all that Gehenna in the Old Testament was not a place of eternal torment, and it was not changed to "Hell" in any Old Testament passage, not even in the King James Version which is sometimes called "Hell's Bible."
Henry Thayer, "Gehenna, the name of a valley on the S. and E. of Jerusalem...The Jews so abolished the place after these horrible sacrifices had been abolished by king Josiah (2 k.xxiii, 10) that they cast into it not only all manner of refuses, but even the dead bodies of animals and unburied criminals who had been executed. And since fires were always needed to consume the dead bodies, that the air might not become tainted by the putrefaction, it came to pass that the place was called (Gehenna)." "A Greek-English Lexicon Of the New Testament" Page 111. He also said in "Theology" "Our inquiry shows that it is employed in the Old Testament in its literal or geographical sense only, as the name of the valley lying on the south of Jerusalem-that the Septuagint proves it retained this meaning as late as B. C. 150-that it is not found at all in the Apocrypha; neither of Philo, nor in Josephus, whose writings cover the very times of the Savior and the New Testament, thus leaving us without a single example of contemporary usage to determine its meaning at this period-that from A. D. 150-159, we find in two Greek authors, Justin and Clement of Alexandria, the first resident in Italy and the last in Egypt that Gehenna began to be used to designate a place of punishment after death, but not endless punishment since Clement was a believer in universal restoration-that the first time we find Gehenna used in this sense in any Jewish writing is near the beginning of the third century, in the Targum of Jonathan Ben Uzziel, two hundred years too late to be of any service in the argument-and lastly, that the New Testament usage shows that while it had not wholly lost its literal sense, it was also employed in the time of Christ as a symbol of moral corruption and wickedness; BUT MORE ESPECIALLY AS A FIGURE OF THE TERRIBLE JUDGMENTS OF GOD ON THE REBELLIOUS AND SINFUL NATION OF THE JEWS" Henry Thayer, "Theology."
Canon Farrar, "In the Old Testament it is merely the pleasant valley of Hinnom (GeHinnom), subsequently desecrated by idolatry, and especially by Moloch worship, and defiled by Josiah on this account. (See 1 Kings 11:7; 2 Kings 23:10; Jer 7:31; 19:10-14; Isa. 30:33; Tophet). Used according to Jewish tradition, as the common sewage of the city, the corpses of the worst criminals were flung into it unburied, and fires were lit to purify the contaminated air. It then became a word which secondarily implied (1) the severest judgment which a Jewish court could pass upon a criminal-the casting forth of his unburied corpse amid the fire and worms of this polluted valley; and (2) a punishment-which to the Jews a body never meant an end-less punishment beyond the grave. WHATEVER MAY BE THE MEANING OF THE ENTIRE PASSAGES IN WHICH THE WORD OCCURS, 'HELL' MUST BE A COMPLETE MISTRANSLATION, SINCE IT ATTRIBUTES TO THE TERM USED BY CHRIST A SENSE ENTIRELY DIFFERENTLY FROM THAT IN WHICH IT WAS UNDERSTOOD BY OUR LORD'S HEARERS, AND THEREFORE, ENTIRELY DIFFERENT FROM THE SENSE IN WHICH HE COULD HAVE USED IT." From the preface to "Eternal Hope."
"Gehenna, the Greek word translated hell in the common version, occurs twelve times. It is the Grecian mode of spelling the Hebrew words, which are translated, 'The Valley of Hinnom.' This valley was also called Tophet, a detestation, an abomination. Into this place were cast all kinds of filth, with the carcasses of beasts and unburied bodies of criminals, who had been executed. Continual fires were kept to consume these. Sennacherib's army of 185,000 men was slain there in one night. Here, children were burnt to death in sacrifice to Moloch. GEHENNA, THEN, AS OCCURRING IN THE NEW TESTAMENT, SYMBOLIZES DEATH AND UTTER DESTRUCTION, BUT IN NO PLACE SYMBOLIZES A PLACE OF ETERNAL TORMENT" From the Emphatic Diaglot.
George Lemasters said Gehenna is said to have been a receptacle of bones, bodies of beasts and criminals, and all unclean things. Page 265, Florida College Annual Lectures, 1975.
Ron Halbrook said Gehenna became a common refuse dump for the dead bodies of criminals, animal carcasses, and other kind of filth. Page 123, Florida College Annual Lectures 1986.
WHATEVER WAS CAST INTO GEHENNA [the city dump], IF IT WERE TRASH OR THE BODIES OF CRIMINALS WERE CAST INTO THE TRASH DUMP TO BE DESTROYED AND BOTH WERE DESTROYED, NOT TORMENTED. Trash or dead bodies cannot be tormented. Whatever was cast into Gehenna was soon consumed. THE FATE OF ISRAEL IS COMPARED TO TRASH AND DEAD BODIES THAT WERE CAST INTO THE CITY DUMP TO BE DISPOSED OF.

THE USE OF GEHENNA BY CHRIST
Gehenna was used on four occasions by Christ, and was used one time by James, the brother of the Lord [James 3:6]. The name Gehenna is in the four gospels eleven times but as the four gospels repeat the same discourses, Jesus did not really use it more than six or seven times and these were all used in only four occasions (four sermons).
• FIRST OCCASION, IN THE SERMON ON THE MOUNT. "Shall be in danger of Gehenna...your whole body be cast into Gehenna...and not your whole body go into Gehenna" Matthew 5:22, 29, 30.
• SECOND OCCASION, IN A LESSON TO THE TWELVE DISCIPLES. "Fear him who is