The Legends of the Jews, vol 1 by Louis Ginzberg (ebook reader for comics .TXT) 📕

Formidable though behemot, the other monster, is, he feels insecure until he is certain that leviathan has satisfied his thirst.[121] The only thing that can keep him in check is the stickleback, a little fish which was created for the purpose, and of which he stands in great awe.[122] But leviathan is more than merely large and strong; he is wonderfully made besides. His fins radiate brilliant light, the very sun is obscured by it,[123] and also his eyes shed such splendor that frequently the sea is illuminated suddenly by it.[121] No wonder that this marvellous beast is the plaything of God, in whom He takes His pastime.[124]

There is but one thing that makes leviathan repulsive, his foul smell: which is so strong that if it penetrated thither, it would render Paradise itself an impossible abode.[125]

The real purpose of leviathan is to be served up as a dainty to the pious in the world to come. The female was put into brine as soon as she was killed, to be preserved against the time when her flesh will be needed.[126] The male is destined to offer a delectable sight to all beholders before he is consumed. When his last hour arrives, God will summon the angels to enter into combat with the monster. But no sooner will leviathan cast his glance at them than they will flee in fear and dismay from the field of battle. They will return to the charge with swords, but in vain, for his scales can turn back steel like straw. They will be equally unsuccessful when they attempt to kill him by throwing darts and slinging stones; such missiles will rebound without leaving the least impression on his body. Disheartened, the angels will give up the combat, and God will command leviathan and behemot to enter into a duel with each other. The issue will be that both will drop dead, behemot slaughtered by a blow of leviathan’s fins, and leviathan killed by a lash of behemot’s tail. From the skin of leviathan God will construct tents to shelter companies of the pious while they enjoy the dishes made of his flesh. The amount assigned to each of the pious will be in proportion to his deserts, and none will envy or begrudge the other his better share. What is left of leviathan’s skin will be stretched out over Jerusalem as a canopy, and the light streaming from it will illumine the whole world, and what is left of his flesh after the pious have appeased their appetite, will be distributed among the rest of men, to carry on traffic therewith.[127]

On the same day with the fishes, the birds were created, for these two kinds of animals are closely related to each other.

Fish are fashioned out of water, and birds out of marshy ground saturated with water.[128]

As leviathan is the king of fishes, so the ziz is appointed to rule over the birds.[129] His name comes from the variety of tastes his flesh has; it tastes like this, zeh, and like that, zeh.[130] The ziz is as monstrous of size as leviathan himself.

His ankles rest on the earth, and his head reaches to the very sky.[121]

It once happened that travellers on a vessel noticed a bird. As he stood in the water, it merely covered his feet, and his head knocked against the sky. The onlookers thought the water could not have any depth at that point, and they prepared to take a bath there. A heavenly voice warned them: “Alight not here! Once a carpenter’s axe slipped from his hand at this spot, and it took it seven years to touch bottom.” The bird the travellers saw was none other than the ziz.[132] His wings are so huge that unfurled they darken the sun.[133] They protect the earth against the storms of the south; without their aid the earth would not be able to resist the winds blowing thence.[134] Once an egg of the ziz fell to the ground and broke. The fluid from it flooded sixty cities, and the shock crushed three hundred cedars. Fortunately such accidents do not occur frequently. As a rule the bird lets her eggs slide gently into her nest. This one mishap was due to the fact that the egg was rotten, and the bird cast it away carelessly. The ziz has another name, Renanin,[135] because he is the celestial singer.[136] On account of his relation to the heavenly regions he is also called Sekwi, the seer, and, besides, he is called “son of the nest,”[137] because his fledgling birds break away from the shell without being hatched by the mother bird; they spring directly from the nest, as it were.[138] Like leviathan, so ziz is a delicacy to be served to the pious at the end of time, to compensate them for the privations which abstaining from the unclean fowls imposed upon them.[139]

THE SIXTH DAY

As the fish were formed out of water, and the birds out of boggy earth well mixed with water, so the mammals were formed out of solid earth,[140] and as leviathan is the most notable representative of the fish kind, and ziz of the bird kind, so behemot is the most notable representative of the mammal kind.

Behemot matches leviathan in strength, and he had to be prevented, like leviathan, from multiplying and increasing, else the world could not have continued to exist; after God had created him male and female, He at once deprived him of the desire to propagate his kind.[141] He is so monstrous that he requires the produce of a thousand mountains for his daily food.

All the water that flows through the bed of the Jordan in a year suffices him exactly for one gulp. It therefore was necessary to give him one stream entirely for his own use, a stream flowing forth from Paradise, called Yubal.[142] Behemot, too, is destined to be served to the pious as an appetizing dainty, but before they enjoy his flesh, they will be permitted to view the mortal combat between leviathan and behemot, as a reward for having denied themselves the pleasures of the circus and its gladiatorial contests.[143]

Leviathan, ziz, and behemot are not the only monsters; there are many others, and marvellous ones, like the reem, a giant animal, of which only one couple, male and female, is in existence. Had there been more, the world could hardly have maintained itself against them. The act of copulation occurs but once in seventy years between them, for God has so ordered it that the male and female reem are at opposite ends of the earth, the one in the east, the other in the west. The act of copulation results in the death of the male. He is bitten by the female and dies of the bite. The female becomes pregnant and remains in this state for no less than twelve years. At the end of this long period she gives birth to twins, a male and a female. The year preceding her delivery she is not able to move. She would die of hunger, were it not that her own spittle flowing copiously from her mouth waters and fructifies the earth near her, and causes it to bring forth enough for her maintenance. For a whole year the animal can but roll from side to side, until finally her belly bursts, and the twins issue forth. Their appearance is thus the signal for the death of the mother reem. She makes room for the new generation, which in turn is destined to suffer the same fate as the generation that went before. Immediately after birth, the one goes eastward and the other westward, to meet only after the lapse of seventy years, propagate themselves, and perish.[144] A traveller who once saw a reem one day old described its height to be four parasangs, and the length of its head one parasang and a half.[145] Its horns measure one hundred ells, and their height is a great deal more.[146]

One of the most remarkable creatures is the “man of the mountain,” Adne Sadeh, or, briefly, Adam.[147] His form is exactly that of a human being, but he is fastened to the ground by means of a navel-string, upon which his life depends. The cord once snapped, he dies. This animal keeps himself alive with what is produced by the soil around about him as far as his tether permits him to crawl. No creature may venture to approach within the radius of his cord, for he seizes and demolishes whatever comes in his reach. To kill him, one may not go near to him, the navel-string must be severed from a distance by means of a dart, and then he dies amid groans and moans.[143] Once upon a time a traveller happened in the region where this animal is found. He overheard his host consult his wife as to what to do to honor their guest, and resolve to serve “our man,” as he said. Thinking he had fallen among cannibals, the stranger ran as fast as his feet could carry him from his entertainer, who sought vainly to restrain him. Afterward, he found out that there had been no intention of regaling him with human flesh, but only with the flesh of the strange animal called “man.”[146] As the “man of the mountain” is fixed to the ground by his navel-string, so the barnacle-goose is grown to a tree by its bill. It is hard to say whether it is an animal and must be slaughtered to be fit for food, or whether it is a plant and no ritual ceremony is necessary before eating it.[150]

Among the birds the phoenix is the most wonderful. When Eve gave all the animals some of the fruit of the tree of knowledge, the phoenix was the only bird that refused to eat thereof, and he was rewarded with eternal life. When he has lived a thousand years, his body shrinks, and the feathers drop from it, until he is as small as an egg. This is the nucleus of the new bird.[151]

The phoenix is also called “the guardian of the terrestrial sphere.” He runs with the sun on his circuit, and he spreads out his wings and catches up the fiery rays of the sun.[152] If he were not there to intercept them, neither man nor any other animate being would keep alive. On his right wing the following words are inscribed in huge letters,[153] about four thousand stadia high: “Neither the earth produces me, nor the heavens, but only the wings of fire.” His food consists of the manna of heaven and the dew of the earth. His excrement is a worm, whose excrement in turn is the cinnamon used by kings and princes.[152]

Enoch, who saw the phoenix birds when he was translated, describes them as flying creatures, wonderful and strange in appearance, with the feet and tails of lions, and the heads of crocodiles; their appearance is of a purple color like the rainbow; their size nine hundred measures. Their wings are like those of angels, each having twelve, and they attend the chariot of the sun and go with him, bringing heat and dew as they are ordered by God. In the morning when the sun starts on his daily course, the phoenixes and the chalkidri[154] sing, and every bird flaps its wings, rejoicing the Giver of light, and they sing a