The Legends of the Jews, vol 1 by Louis Ginzberg (ebook reader for comics .TXT) 📕

One who smears himself with its blood is invulnerable,[157] and the web woven by it is a talisman against fire.[158] The people who lived at the deluge boasted that, were a fire flood to come, they would protect themselves with the blood of the salamander.[159]

King Hezekiah owes his life to the salamander. His wicked father, King Ahaz, had delivered him to the fires of Moloch, and he would have been burnt, had his mother not painted him with the blood of the salamander, so that the fire could do him no harm.[160]

The shamir was made at twilight on the sixth day of creation together with other extraordinary things.[161] It is about as large as a barley corn, and it possesses the remarkable property of cutting the hardest of diamonds. For this reason it was used for the stones in the breastplate worn by the high priest. First the names of the twelve tribes were traced with ink on the stones to be set into the breastplate, then the shamir was passed over the lines, and thus they were graven. The wonderful circumstance was that the friction wore no particles from the stones. The shamir was also used for hewing into shape the stones from which the Temple was built, because the law prohibited iron tools to be used for the work in the Temple.[162] The shamir may not be put in an iron vessel for safe-keeping, nor in any metal vessel, it would burst such a receptacle asunder. It is kept wrapped up in a woollen cloth, and this in turn is placed in a lead basket filled with barley bran.[163] The shamir was guarded in Paradise until Solomon needed it. He sent the eagle thither to fetch the worm.[164] With the destruction of the Temple the shamir vanished.[165] A similar fate overtook the tahash, which had been created only that its skin might be used for the Tabernacle. Once the Tabernacle was completed, the tahash disappeared. It had a horn on its forehead, was gaily colored like the turkey-cock, and belonged to the class of clean animals.[166] Among the fishes there are also wonderful creatures, the sea-goats and the dolphins, not to mention leviathan. A sea-faring man once saw a sea-goat on whose horns the words were inscribed: “I am a little sea-animal, yet I traversed three hundred parasangs to offer myself as food to the leviathan.”[167] The dolphins are half man and half fish; they even have sexual intercourse with human beings; therefore they are called also “sons of the sea,” for in a sense they represent the human kind in the waters.[163]

Though every species in the animal world was created during the last two days of the six of creation,[169] yet many characteristics of certain animals appeared later. Cats and mice, foes now, were friends originally. Their later enmity had a distinct cause. On one occasion the mouse appeared before God and spoke: “I and the cat are partners, but now we have nothing to eat.” The Lord answered: “Thou art intriguing against thy companion, only that thou mayest devour her. As a punishment, she shall devour thee.” Thereupon the mouse: “O Lord of the world, wherein have I done wrong?” God replied: “O thou unclean reptile, thou shouldst have been warned by the example of the moon, who lost a part of her light, because she spake ill of the sun, and what she lost was given to her opponent.[170] The evil intentions thou didst harbor against thy companion shall be punished in the same way. Instead of thy devouring her, she shall devour thee.”

The mouse: “O Lord of the world! Shall my whole kind be destroyed?” God: “I will take care that a remnant of thee is spared.” In her rage the mouse bit the cat, and the cat in turn threw herself upon the mouse, and hacked into her with her teeth until she lay dead. Since that moment the mouse stands in such awe of the cat that she does not even attempt to defend herself against her enemy’s attacks, and always keeps herself in hiding.[171] Similarly dogs and cats maintained a friendly relation to each other, and only later on became enemies. A dog and a cat were partners, and they shared with each other whatever they had. It once happened that neither could find anything to eat for three days. Thereupon the dog proposed that they dissolve their partnership. The cat should go to Adam, in whose house there would surely be enough for her to eat, while the dog should seek his fortune elsewhere. Before they separated, they took an oath never to go to the same master. The cat took up her abode with Adam, and she found sufficient mice in his house to satisfy her appetite. Seeing how useful she was in driving away and extirpating mice, Adam treated her most kindly. The dog, on the other hand, saw bad times. The first night after their separation he spent in the cave of the wolf, who had granted him a night’s lodging. At night the dog caught the sound of steps, and he reported it to his host, who bade him repulse the intruders. They were wild animals. Little lacked and the dog would have lost his life. Dismayed, the dog fled from the house of the wolf, and took refuge with the monkey. But he would not grant him even a single night’s lodging; and the fugitive was forced to appeal to the hospitality of the sheep. Again the dog heard steps in the middle of the night. Obeying the bidding of his host, he arose to chase away the marauders, who turned out to be wolves. The barking of the dog apprised the wolves of the presence of sheep, so that the dog innocently caused the sheep’s death. Now he had lost his last friend. Night after night he begged for shelter, without ever finding a home. Finally, he decided to repair to the house of Adam, who also granted him refuge for one night. When wild animals approached the house under cover of darkness, the dog began to bark, Adam awoke, and with his bow and arrow he drove them away. Recognizing the dog’s usefulness, he bade him remain with him always. But as soon as the cat espied the dog in Adam’s house, she began to quarrel with him, and reproach him with having broken his oath to her. Adam did his best to pacify the cat. He told her he had himself invited the dog to make his home there, and he assured her she would in no wise be the loser by the dog’s presence; he wanted both to stay with him. But it was impossible to appease the cat. The dog promised her not to touch anything intended for her. She insisted that she could not live in one and the same house with a thief like the dog. Bickerings between the dog and the cat became the order of the day. Finally the dog could stand it no longer, and he left Adam’s house, and betook himself to Seth’s. By Seth he was welcomed kindly, and from Seth’s house, he continued to make efforts at reconciliation with the cat. In vain. Yes, the enmity between the first dog and the first cat was transmitted to all their descendants until this very day.[172]

Even the physical peculiarities of certain animals were not original features with them, but owed their existence to something that occurred subsequent to the days of creation. The mouse at first had quite a different mouth from its present mouth. In Noah’s ark, in which all animals, to ensure the preservation of every kind, lived together peaceably, the pair of mice were once sitting next to the cat. Suddenly the latter remembered that her father was in the habit of devouring mice, and thinking there was no harm in following his example, she jumped at the mouse, who vainly looked for a hole into which to slip out of sight. Then a miracle happened; a hole appeared where none had been before, and the mouse sought refuge in it. The cat pursued the mouse, and though she could not follow her into the hole, she could insert her paw and try to pull the mouse out of her covert. Quickly the mouse opened her mouth in the hope that the paw would go into it, and the cat would be prevented from fastening her claws in her flesh. But as the cavity of the mouth was not big enough, the cat succeeded in clawing the cheeks of the mouse. Not that this helped her much, it merely widened the mouth of the mouse, and her prey after all escaped the cat.[173]

After her happy escape, the mouse betook herself to Noah and said to him, “O pious man, be good enough to sew up my cheek where my enemy, the cat, has torn a rent in it.” Noah bade her fetch a hair out of the tail of the swine, and with this he repaired the damage. Thence the little seam-like line next to the mouth of every mouse to this very day.[174]

The raven is another animal that changed its appearance during its sojourn in the ark. When Noah desired to send him forth to find out about the state of the waters, he hid under the wings of the eagle. Noah found him, however, and said to him, “Go and see whether the waters have diminished.” The raven pleaded: “Hast thou none other among all the birds to send on this errand?”

Noah: “My power extends no further than over thee and the dove.”[175] But the raven was not satisfied. He said to Noah with great insolence: “Thou sendest me forth only that I may meet my death, and thou wishest my death that my wife may be at thy service.”[176] Thereupon Noah cursed the raven thus: “May thy mouth, which has spoken evil against me, be accursed, and thy intercourse with thy wife be only through it.”[177] All the animals in the ark said Amen. And this is the reason why a mass of spittle runs from the mouth of the male raven into the mouth of the female during the act of copulation, and only thus the female is impregnated.[178] Altogether the raven is an unattractive animal. He is unkind toward his own young so long as their bodies are not covered with black feathers,[179] though as a rule ravens love one another.[180] God therefore takes the young ravens under His special protection. From their own excrement maggots come forth,[181] which serve as their food during the three days that elapse after their birth, until their white feathers turn black and their parents recognize them as their offspring and care for them.[182]

The raven has himself to blame also for the awkward hop in his gait. He observed the graceful step of the dove, and envious of her tried to enmulate it. The outcome was that he almost broke his bones without in the least succeeding in making himself resemble the dove, not to mention that he brought the scorn of the other animals down upon himself. His failure excited their ridicule. Then he decided to return to his own original gait, but in the interval he had unlearnt it, and he could walk neither the one way nor the other properly. His step had become a hop betwixt and between. Thus we see how true it is, that he who is dissatisfied with his small portion loses the little he has in striving for more and