By What Authority? by Robert Hugh Benson (sight word books TXT) 📕

point that has perplexed the wisest heads: but at any rate, wroth she was, and bang went her book. I had to take her out, and she was spitting like a kitten all down the aisle when the dog puts his head into the basket.

"'What's that man doing here?' she screamed out; 'where's the altar and the priest?' And then at the door, as luck would have had it, she saw that Saint Christopher was gone; and she began bewailing and bemoaning him until you'd have thought he'd have been bound to come down from heaven, as he did once across the dark river, and see what in the world the crying child wanted with him."

* * * *


They came about half-way in their ride through the village of Penshurst; and on reaching the Park turned off under the beeches towards the house.

"We have not time to go in," said Mr. Buxton, "but I hope you will see the house sometime; it is a pattern of what a house should be; and has a pattern master."

As they came up to the Edwardine Gate-house, a pleasant-faced, quietly-dressed gentleman came riding out alone.

"Why, here he is!" said Mr. Buxton, and greeted him with great warmth, and made Anthony known to him.

"I am delighted to know Mr. Norris," said Sidney, with that keen friendly look that was so characteristic of him. "I have heard of him from many quarters."

He entreated them to come in; but Mr. Buxton said they had not time; but would if they might just glance into the great court. So Sidney took them through the gate-house and pointed out one or two things of interest from the entrance, the roof of the Great Hall built by Sir John de Pulteney, the rare tracery in its windows and the fine living-rooms at one side.

"I thank God for it every day," said Sidney gravely. "I cannot imagine why He should have given it me. I hope I am not fool enough to disparage His gifts, and pretend they are nothing: indeed, I love it with all my heart. I would as soon think of calling my wife ugly or a shrew."

"That is a good man and a gentleman," said Mr. Buxton, as they rode away at last in the direction of Leigh after leaving Sidney to branch off towards Charket, "and I do not know why he is not a Catholic. And he is a critic and a poet, men say, too."

"Have you read anything of his?" asked Anthony.

"Well," said the other, "to tell the truth, I have tried to read some sheets of his that he wrote for his sister, Lady Pembroke. He calls it 'Arcadia'; I do not know whether it is finished or ever will be. But it seemed to me wondrous dull. It was full of shepherds and swains and nymphs, who are perpetually eating collations which Phoebus or sunburnt Autumn, and the like, provides of his bounty; or any one but God Almighty; or else they are bathing and surprising one another all day long. It is all very sweet and exquisite, I know; and the Greece, where they all live and love one another, must be a very delightful country, as unlike this world as it is possible to imagine; but it wearies me. I like plain England and plain folk and plain religion and plain fare; but then I am a plain man, as I tell you so often."

As the afternoon sun drew near setting, they came through Tonbridge.

"Now, what can a man ask more," said Mr. Buxton, as they rode through it, "than a good town like this? It is not a great place, I know, with solemn buildings and wide streets; neither is it a glade or a dell; but it is a good clean English town; and I would not exchange it for Arcadia or Athens either."

Stanfield lay about two miles to the west; and on their way out, Mr. Buxton talked on about the country and its joys and its usefulness.

"Over there," he said, pointing towards Eridge, "was the first cannon made in England. I do not know if that is altogether to its credit, but it at least shows that we are not quite idle and loutish in the country. Then all about here is the iron; the very stirrups you ride in, Mr. Norris, most likely came from the ground beneath your feet; but it is sad to see all the woods cut down for the smelting of it. All these places for miles about here, and about Great Keynes too, are all named after the things of forestry and hunting. Buckhurst, Hartfield, Sevenoaks, Forest Row, and the like, all tell of the country, and will do so long after we are dead and gone."

They reached Stanfield, rode past the green and the large piece of water there, and up the long village street, and turned into the iron gates beyond the church, just as the dusk fell.

That evening after supper the Retreat began. The conduct of the Spiritual Exercises had not reached the elaboration to which they have been perfected since; nor, in Anthony's case, a layman and a young man, did Father Robert think fit to apply it even in all the details in which it would be used for a priest or for one far advanced in the spiritual life; but it was severe enough.

Every evening Father Robert indicated the subject of the following day's meditation; and then after private prayer Anthony retired to his room. He rose about seven o'clock in the morning, and took a little food at eight; then shortly before nine the first meditation was given elaborately. The first examination of conscience was made at eleven; followed by dinner at half-past. From half-past twelve to half-past one Anthony rested in his room; then until three he was encouraged to walk in the garden; at three the meditation was to be recalled point by point in the chapel, followed by spiritual reading; at five o'clock supper was served; and at half-past six the meditation was repeated with tremendous emphasis and fervent acts of devotion; at half-past eight a slight collation was laid in his room; and at half-past nine the meditation for the following day was given. Father Robert in his previous talks with Anthony had given him instructions as to how to occupy his own time, to keep his thoughts fixed and so forth. He had thought it wise too not to extend the Retreat for longer than a fortnight; so that it was proposed to end it on Palm Sunday. Two or three times in the week Anthony rode out by himself; and Father Robert was always at his service, besides himself coming sometimes to talk to him when he thought the strain or the monotony was getting too heavy.

As for the Exercises themselves, the effect of them on Anthony was beyond all description. First the circumstances under which they were given were of the greatest assistance to their effectiveness. There was every aid that romance and mystery could give. Then it was in a strange and beautiful house where everything tended to caress the mind out of all self-consciousness. The little panelled room in which the exercises were given looked out over the quiet garden, and no sound penetrated there but the far-off muffled noises of the peaceful village life, the rustle of the wind in the evergreens, and the occasional coo or soft flapping flight of a pigeon from the cote in the garden. The room itself was furnished with two or three faldstools and upright wooden arm-chairs of tolerable comfort; a table was placed at the further end, on which stood a realistic Spanish crucifix with two tapers always burning before it; and a little jar of fragrant herbs. Then there was the continual sense of slight personal danger that is such a spur to refined natures; here was a Catholic house, of which every member was strictly subject to penalties, and above all one of that mysterious Society of Jesus, the very vanguard of the Catholic army, and of which every member was a picked and trained champion. Then there was the amazing enthusiasm, experience, and skill of Father Robert, as he called himself; who knew human nature as an anatomist knows the structure of the human body; to whom the bewildering tangle of motives, good, bad and indifferent, in the soul, was as plain as paths in a garden; who knew what human nature needed, what it could dispense with, what was its power of resistance; and who had at his disposal for the storming of the soul an armoury of weapons and engines, every specimen of which he had tested and wielded over and over again. Little as Anthony knew it, Father Robert, during the first two days after his arrival, had occupied himself with sounding and probing the lad's soul, trying his intellect by questions that scarcely seemed to be so, taking the temperature of his emotional nature by tales and adroit remarks, and watching the effect of them; in short, with studying the soul who had come for his treatment as a careful doctor examines the health of a new patient before he issues his prescription. And then, lastly, there were the Exercises themselves, a mighty weapon in any hands; and all but irresistible when directed by the skill, and inspired by the enthusiasm and sincere piety of such a man as Father Robert.

The Exercises fell into three parts, each averaging in Anthony's case about five days. First came the Purgative Exercises: the object of these was to cleanse and search out the very recesses of the soul; as fire separates gold from alloy.

As Anthony knelt in the little room before the Crucifix day by day, it seemed to him as if the old conventional limitations and motives of action and control were rolling back, revealing the realities of the spiritual world. The Exercises began with an elaborate exposition of the End of man--which may be roughly defined as the Glory of God attained through the saving and sanctifying of the individual. Every creature of God, then, that the soul encounters must be tested by this rule, How far does the use of it serve for the final end? For it must be used so far, and no farther. Here then was a diagram of the Exercises, given in miniature at the beginning.

Then the great facts that practically all men acknowledge, and upon which so few act, were brought into play. Hell, Judgment and Death in turn began to work upon the lad's soul--these monstrous elemental Truths that underlie all things. As Father Robert's deep vibrating voice spoke, it appeared to Anthony as if the room, the walls, the house, the world, all shrank to filmy nothingness before the appalling realities of these things. In that strange and profound "Exercise of the senses" he heard the moaning and the blasphemies of the damned, of those rebellious free wills that have enslaved themselves into eternal bondage by a deliberate rejection of God--he put out his finger and tasted the bitterness of their furious tears--the very reek of sin came to his nostrils, of that corruption that is in existence through sin; nay, he saw the very flaming hells red with man's wrath against his Maker.

Then he traced back, under the priest's direction, the Judgment through which every soul