Immortality or Resurrection by William West (philippa perry book txt) 📕

most in the Dark Age and by most Jonathan Edwards preachers who often speak of “the devil Hell” as though Hell was a place that belonged to Satan. Most Protestants have now abandon the view of Satan and his demons doing the tormenting, but I remember that this was believed by most when I was a child and was what most Protestants believed at that time. Many painting in museums and churches show Satan and his demons roasting those in Hell and tormenting them in every way the painter could think up. SATAN AND HIS ANGELS ARE NEVER PUNISHED. In this version of Hell Satan and evil spirits are forever over "Hell" and will forever be able to torment most of mankind. Instead of being punished, they will have forever triumphed over God and will forever have a kingdom of their own where they will work their evil on mankind as they please to and as it gives them pleasure.
[5] GOD WILL BE DOING THE TORMENTING VERSION OF HELL: Satan and his angels will be tormented by God just as all the lost of mankind will. There has been a major change by many Protestants from Satan to God doing the tormenting.
[6] THE METAPHORICAL VIEW OF BOTH HEAVEN AND HELL: We are not told what Heaven and Hell will literally be like. We are told in pictures that tell us Heaven will be a place of beauty more than anything on this earth and that Hell will be worse than anything on this earth. Because we cannot understand what Heaven will really be like, we are given the picture of a city with gold streets and pearl gates to picture for us its great beauty and value, but it will not literally be made of gold, pearls, or of anything that we have on this earth. The metaphorical view of is Hell is pictured as a place of fire, but it will not literally have fire as we know it, or darkness as we know it. In this view none of the literal torments of the Jonathan Edwards Version are possible for they are all things of this earth that will not be in Hell. This version of "Hell" seems to be growing rapidly for it is looked on as a way to make God less evil, but in fact it does not for whatever would be symbolized by being tormented by eternal fire would be just as bad as being eternally tormented by literal fire.
[7] BILLY GRAHAM’S MENTAL ANGUISH VERSION OF HELL: Hell is only a state of mind. In "The World To Come" Page 300, Isaac Watts makes the worm be the conscience of a person eating on himself for all eternally. A survey by US News, January 2000, Page 47, says 53 percent of Americans believe Hell to be only mental anguish. This is an attempt by some to lessen the negative effect of Hell making God cruel and sadistic, but the attempt is a complete failure. Replacing physical torment with mental anguish does nothing to change Hell by making the torment be less. Mental anguish can be worse than physical pain, and it would still be torment without end, and would still be God doing the tormenting. Billy Graham, who is an orthodox Protestant, would in no way been called orthodox by Calvin or Jonathan Edwards, nor would many others that believe Hell is only mental anguish as he does. The old orthodox is some times the very opposite of the new orthodox. In the mental anguish version of Hell for sins after death, the sinner punishes himself after death; it is not God that punishes him.
Alexander Campbell said, "The sinner's suffering by mental agony, produced by sin, greater than could be caused by material fire." "Five discourses on Hell" 1848. Then he says, "We do not maintain that men are punished eternally for sins committed in this life only. The analysis of the sufferings of a future retribution, which we have just given, is itself sufficient evidence of this fact; for the indulgence of voluntary depravity is itself both sin and punishment. As a consequence of past sins, the sinner has formed the habit of sinning. It is a law of man's nature, that habit creates both a tendency to certain acts, and a facility in their performance. As the result of the habit of sinning, formed in this life, a tendency to repeat acts of sin is carried on the sinner into a future world; and every such act repeated in that world not only perpetuates, but increases the tendency to further acts of the same kind: and thus, as by every repeated act the tendency to sin is increased, and as every act also brings with it its own punishment, so, by the laws of man's mental and moral nature, the sinner's progress in both sin and suffering in a future world, is like that of a falling body, which increases its velocity as the square of the distance increase through which it falls. There is, therefore, just as little probability that a sinner, left to himself in a future world, should repent and turn to God, as that a falling body should arrest itself in its downward course, and ascend to the elevation from which it fell...surely the assumption that out doctrine supposes that God punishes sinners eternally for sins committed in this brief and frail life is wholly gratuitous." Alexander Campbell, "Five discourses on Hell," Page 65, April 9, 1848, Daniel Davies Publisher. Not many members of the Christian Church and the church of Christ any longer believe as Alexander Campbell but some Protestants still do.
[8] C. S. LEWIS’S THE ALMOST PLEASANT HELL: In Great Divorce C. S. Lewis pictures Hell as not black but only a little gray almost pleasant place where those in it can take bus trips into Heaven for the day and return to Hell. See “The Destruction Of the Finally Impenitent” by Clark H. Pinnock at: http://www.abccoggc.org.jrad/volume2/issue1/jrad_v02.1_art2.htm
[9] PROTESTANT TRADITIONALIST VERSIONS OF HELL: Most who say they are orthodox and traditionalist believes the lost will be kept alive with some kind of punishment, but beyond this there is little agreement among them. Some believe much as did Jonathan Edwards and Calvin that there will be torment beyond anything that we can now know of and others who utterly repudiate both Calvin’s and Edward's Hell and only believe that there will be some kind of eternal punishment, but it may be nothing more then a little mental anguish or just being deprived of all good. Others are at all points between the two even when they are in the same denomination. From the top (the Calvin version) to its bottom (eternity existing but being deprived of all good, to forever lose everything that is good), in those who call themselves "traditionalists" there are a wide range of views; yet, they all say they are orthodox and traditionalist! Orthodox is a big blanket and growing bigger all the time. Even so, few if any who are orthodox and traditionalist believe the same and there is a world of difference in what is orthodox in the Protestants churches. Many who say they are orthodox do not believe in once saved always saved, infant baptism, Augustine's view on predestination, the millennium, and countless other differences in what is traditional and orthodox. Although they cannot agree among themselves over what is traditional, they attack all who do not believe in one of their many versions of "Hell" for not being orthodox or traditional and nonetheless accept many as being orthodox who believes in an entirely different "Hell" and even accept Premillennial which has many who do not believe in any version of Hell, or believe that Hell will be on this earth and will last for only a short time.
[10] PROTESTANT PREMILLENNIAL VERSIONS OF HELL: From all the information I can find there are many more Protestants who believe in some form of Premillennialism than not. Premillennial variations found in the Protestants churches are pre-tribulation, mid-tribulation, post-tribulation, partial-rapture, many mini-raptures, already past rapture, the tribulation period, historic Premillennialism, Post Millennialist, Dispensationalist, and many more. Most Premillennial versions of Hell are somewhat similar to either the Seventh-Day Advent Version of Hell or the Church of God Version of Hell. See "Seventh-Day Advent Version of Hell" and "Church of God (and others) Version of Hell" below. Many of the Premillennial versions of Hell are far from being what is thought of as being orthodox, but most all Premillennialists are thought of as being Protestant, orthodox and traditional.
Unorthodox In Orthodox Churches
It may come as a surprise to many that those who say they are orthodox Protestant but do not believe in Hell as a place of eternal torment that there are more who say that are orthodox Protestants who do believe Hell to be eternal torment than there are orthodox Protestants who do believe Hell to be a place of eternal torment. When US New says 53 percent of Americans believes Hell to be only mental anguish, most of that 53 percent are orthodox Protestant and this 53 percent is in addition to the many Protestant Premillennialists who do not believe Hell to be a place of eternal torment. When some say that is only Jehovah's Witnesses teaching, they seem to be blind to the fact that this is the teaching by far more than half of the orthodox Protestants and the number of orthodox Protestants that do not believe in the Jonathan Edwards or Calvin versions of Hell is by far greater then the number of Jehovah's Witnesses who do not believe in Hell. Much of what is accepted as orthodox today would have been called heresy 200 years ago by most all Protestant Churches. It does not matter what any groups believe or what is accepted as orthodox but what the Bible says for the Bible is the only authority.
It came as a surprise to me, as I am sure it will be to many, that many orthodox Protestants plus a great many who may not be called orthodox, believe none of the saved will go to Heaven, but will live on this earth for eternity. Many Protestant Premillennialists believe this. It may also come as a surprise to many that those who say they are orthodox Protestant but do not believe Christ to be God but is a created being that did not exist before His birth. Many believe Him to be a chosen one by God and that He is now in Heaven but will come back to earth, set up the kingdom of God in Jerusalem and will rule the kingdom which will always be on this earth. It seems to be OK to not believe in Christ as being equal with God but not OK not to believe God to be crueler than any other being and will torment most forever.
[11] REALIZED ESCHATOLOGY - THE A. D. 70 VERSION OF HELL: I have found it difficult to pen down just what they believe. According to Samuel G. Dawson in "Jesus' Teaching On Hell." Hell is something the Catholic Church invented to scare people into obedience. They seem to believe that death is the end of those who are not faithful, for unbelievers there will never be a resurrection. The second coming of Jesus was in A. D. 70, the resurrection day was also in A. D. 70 when the Old Testament Saints where resurrected, there is no judgment day to come, no day that the earth will end. All the Old Testament faithful was resurrected in A. D. 70 which they believe