Wisdom of Verity by Mehmet Otan Alpay (best way to read an ebook .TXT) 📕

תַּדְשֵׁא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע, עֵץ פְּרִי עֹשֶׂה פְּרִי לְמִינוֹ, אֲשֶׁר זַרְעוֹ-בוֹ עַל-הָאָרֶץ; וַיְהִי-כֵן.  יב וַתּוֹצֵא הָאָרֶץ דֶּשֶׁא עֵשֶׂב מַזְרִיעַ זֶרַע, לְמִינֵהוּ, וְעֵץ עֹשֶׂה-פְּרִי אֲשֶׁר זַרְעוֹ-בוֹ, לְמִינֵהוּ; וַיַּרְא אֱלֹהִים, כִּי-טוֹב.  יג וַיְהִי-עֶרֶב וַיְהִי-בֹקֶר, יוֹם שְׁלִישִׁי
יד וַיֹּאמֶר אֱלֹהִים, יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם, לְהַבְדִּיל, בֵּין הַיּוֹם וּבֵין הַלָּיְלָה; וְהָיוּ לְאֹתֹת וּלְמוֹעֲדִים, וּלְיָמִים וְשָׁנִים  וְהָיוּ לִמְאוֹרֹת בִּרְקִיעַ הַשָּׁמַיִם, לְהָאִיר עַל-הָאָרֶץ; וַיְהִי-כֵן

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In the beginning Eloh'im(Supreme Powers+Holy Spirit/Command of the Lord) created skies/dimensions and the land/wideness. The wideness was unformed and void, darkness was upon the face of the depths, spirit/command of Eloh'im was in motion on the water's surface.

Eloh'im ordered: "There shall be light" and light came into existence. Eloh'im saw that the light was good, and Eloh'im disconnected the light and the darkness. Eloh'im named the light as 'daylight' and the darkness He named as 'night.' It was evening and it was morning, one day.

Eloh'im ordered: "Let there be a firmament in the midst of the waters, and let it divide the waters from the (other) waters." And Eloh'im rendered the firmament, and divided the waters which were under the firmament from the waters which were above the firmament; and it was so. And Eloh'im called (it as) the firmament of  sky/perception of the sky-dimension. And there was evening and there was morning, a second day.

Eloh'im ordered: "The waters under the sky shall be gathered to one place, and dry land shall be seen." And it was so.Eloh'im named the dry land as 'earth,' and the gatherings of water, He named as 'seas.' Eloh'im saw that it was good. And Eloh'im ordered: "Let the earth put forth grass, herb yielding seed, and fruit-tree bearing fruit after its kind, wherein is the seed thereof, upon the earth." And it was so. The earth sent forth vegetation, plants bearing their own kinds of seeds, and trees producing fruits containing their own kinds of seeds. Eloh'im saw that it was good. It was evening and it was morning, a third day.

And Eloh'im ordered: 'Let there be lights in the firmament of the sky to divide between daylight and night. They shall serve as omens [and define] festivals, days and years. They shall be lights in the firmament of the sky, to shine on the earth.' And it was so."
 
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Note: The Section which is named as "ten weeks", is written as "ten sevens" in the scripture. A week has seven days, that is why we used the "ten weeks" in our translation. It defines ten periods.

Furqan
28. Ten Weeks/Sevens:

93.3 So Hanokh/İdris began to recount from the books, saying: "I was born the seventh in the first week, While judgment and obedience/righteousness was still in effect."

93.4 "After I am gone, a great evil will arise in the second week: Deceit will spring up; And then the first termination (Noah's flood) will pass. Yet through it all, the sons of Adam will be salvaged. After it is done, disobedience will grow; And a law will be made for the sinners of the law."

93.5 "After that, at the close of the third week, A man (Abraham) will be chosen as the Plant of Righteous Judgment; His posterity will become the Plant of Obedience/Righteousness forevermore."

93.6 "At the close of the fourth week, The ones who are holy and righteous ones will see visions; and A law will be readied for all families –  Special space will be prepared for them."

93.7 "At the close of the fifth week, The Holy House of Dominion will be built to last forever."

93.8 "After that, in the sixth week, all who live in it will be blinded; The hearts of all will deviously forsake the wisdom. At that time, one will then ascend in that House; In the end, the House of Dominion will be burnt down with fire, The whole family of the chosen root will be dispersed."

93.9 "And after that in the seventh week shall an apostate generation arise, And many shall be its deeds, And all its deeds shall be apostate"

91.12 "After that, the eighth week will come to pass – the week of obedience/righteousness. A sword will be given to it so that sentence may obediently be carried on all oppressors; for the sinners of the law will be delivered to hands of the righteous ones." (Haaqqa 69/17)

91.13 " And at its close they shall acquire houses through their righteousness, and a house shall be built for the Great King in Radiance (Nur) for evermore, ."

91.14 "Afterward, in the ninth week, equitable justice will be revealed to the whole world. All the acts of the sinners of the law will have vanished from the entire entirety, Then all people will direct their gaze to the pathway of uprightness." (Anbyג 21/104)

91.15 After this, in the seventh part of the tenth week, there will be timeless justice executed by the angels of the sky by the Great One that springs from all the angels.

91.16 "First (7) skies will depart and go away. New skies will appear! Then all the powers of the skies will shine sevenfold forever." (Isrג 17/44)

91.17 "Afterward, there will be many weeks – weeks without number unto timelessness. It will be an age of goodness and obedience/righteousness. And sin shall no more be mentioned for ever"


أَقِمِ الصَّلاَةَ لِدُلُوكِ الشَّمْسِ إِلَى غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا 18. Uthra to Adam

Uthra to Adam

Do not slumber and sleep, and forget not what your lord commanded you.

Be no son of the House, be not named as a guilty person within the realm and Earth .

Love not fragrant wreaths and have no liking for a seductive woman.

Love not pleasant odors and do not neglect the night prayer.

Love not treacherous spirits/works with seductive courtesans.

Love not lust and lying phantoms.

Drink not and do not become intoxicated and do not forget your lord in your thoughts.

In your coming in (waking up) and your going out (sleeping), be careful not to forget your lord.

In your coming and going, be careful not to forget your lord.

In your sitting/finishing a work and your standing/starting for a new work, be careful not to forget your lord.

In your resting and your lying down, be careful not to forget your lord.

Do not say ; I am a firstborn son, in everything that I do I am proof against folly.

Adam! look upon the world/realm, which is a completely unreal thing.
It is a unreal/visionary thing, in which you can put no trust.

(From Ginza Rabba p 84 n32)



Al-Anbya 21:104
يَوْمَ نَطْوِي السَّمَاء كَطَيِّ السِّجِلِّ لِلْكُتُبِ كَمَا بَدَأْنَا أَوَّلَ خَلْقٍ نُّعِيدُهُ وَعْدًا عَلَيْنَا إِنَّا كُنَّا فَاعِلِينَ
On that day, We will roll the sky/dimension like written scrolls, As We started the former design/creation, We will turn it back/We will do the recreation. That is a promise upon us. Behold-look!/Indeed We are perpetrators!

19. Q:1 Alaq (Web of Relation)

Revelation order Chapter 1 - Reorganized order 96 Name : Alaq (web of relation:love, embrio, thing that hangs onto something)

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
اِقْرَاْ بِاسْمِ رَبِّكَ الَّذ۪ي خَلَقَ  خَلَقَ الْاِنْسَانَ مِنْ عَلَقٍ اِقْرَاْ وَرَبُّكَ الْاَكْرَمُ  اَلَّذ۪ي عَلَّمَ بِالْقَلَمِ عَلَّمَ الْاِنْسَانَ مَا لَمْ يَعْلَمْ  كَلَّاۤ اِنَّ الْاِنْسَانَ لَيَطْغٰى  اَنْ رَاٰهُ اسْتَغْنٰى  اِنَّ اِلٰى رَبِّكَ الرُّجْعٰى  اَرَاَيْتَ الَّذ۪ي يَنْهٰى عَبْدًا اِذَا صَلّٰى  اَرَاَيْتَ اِنْ كَانَ عَلَى الْهُدٰى  اَوْ اَمَرَ بِالتَّقْوٰى  اَرَاَيْتَ اِنْ كَذَّبَ وَتَوَلّٰى  اَلَمْ يَعْلَمْ بِاَنَّ اللّٰهَ يَرٰى  كَلَّا لَئِنْ لَمْ يَنْتَهِۨ لَنَسْفَعًا بِالنَّاصِيَةِ  نَاصِيَةٍ كَاذِبَةٍ خَاطِئَةٍ  فَلْيَدْعُ نَادِيَهُ  سَنَدْعُ الزَّبَانِيَةَ  كَلَّا لَا تُطِعْهُ وَاسْجُدْ وَاقْتَرِبْ 

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Within the name/character of The Most High, Supreme Power (Allah)
Source of infinite mercy / Father of skies-dimensions (Rahmaan)
Source of compassion and love / Fruitful Mother Earth (Raheem)
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1. Read/Call/Gather within the name of your Lord/Master who created. 2. Created human being from web of relation: love/embrio/thing that hangs onto something.3. Read! and your Lord is the real source of freedom/owner of great generosity (Akram). 4. He who taught with the pen / He taught the usage of pen. 5. Taught to human being which he knew not. 6. Not at all! Human being exceeds boundries/becomes inordinate. 7. He sees himself outside of every needs / outside of everyone. 8. Whereas, the return is only towards your Lord. 9. Did you see/realize the one who bans, 10. (When) a servant is supporting (others)? 11. Did you see/realize! What if that person is on goodness and righteousness!? 12. Or he commands to depend on taqwa/guarding against evil (desires of earthly life). 13. Did you see/realize! If that one has denied and turned his back (at it). 14. Does he not know that Allah sees!? 15. Not at all! If he does not desist, We (command of Allah + holy angels) definitely rub/drag him by the forehead. 16. The lying, sinfull forehead (of his). 17. Bring it on! Let him call for his council (of helpers). 18. We too would call for brave angels of punishment. 19. Beware that kind of situation! Do not obey/show subjection to him (who overflows) and  acknowledge the superiority and come closer.

20. Q:2 Noon (The Pen)

 Revelation order Chapter 2 - Reorganized order 68 Name : Nun/Noon (the pen)

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
نۤ وَالْقَلَمِ وَمَا يَسْطُرُونَ  مَاۤ اَنْتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ وَاِنَّ لَكَ لَاَجْرًا غَيْرَ مَمْنُونٍ  وَاِنَّكَ لَعَلٰى خُلُقٍ عَظ۪يمٍ  فَسَتُبْصِرُ وَيُبْصِرُونَ  بِاَيِّكُمُ الْمَفْتُونُ  اِنَّ رَبَّكَ هُوَ اَعْلَمُ بِمَنْ ضَلَّ عَنْ سَب۪يلِه۪ وَهُوَ اَعْلَمُ بِالْمُهْتَد۪ينَ  فَلَا تُطِعِ الْمُكَذِّب۪ينَ  وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ  وَلَا تُطِعْ كُلَّ حَلَّافٍ مَه۪ينٍ  هَمَّازٍ مَشَّاۤءٍ بِنَم۪يمٍ  مَنَّاعٍ لِلْخَيْرِ مُعْتَدٍ اَث۪يمٍ  عُتُلٍّ بَعْدَ ذٰلِكَ زَن۪يمٍ  اَنْ كَانَ ذَا مَالٍ وَبَن۪ينَ  اِذَا تُتْلٰى عَلَيْهِ اٰيَاتُنَا قَالَ اَسَاط۪يرُ الْاَوَّل۪ينَ   سَنَسِمُهُ عَلَى الْخُرْطُومِ  اِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَاۤ اَصْحَابَ الْجَنَّةِ اِذْ اَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِح۪ينَ  وَلَا يَسْتَثْنُونَ  فَطَافَ عَلَيْهَا طَاۤئِفٌ مِنْ رَبِّكَ وَهُمْ نَاۤئِمُونَ  فَاَصْبَحَتْ كَالصَّر۪يمِ  فَتَنَادَوْا مُصْبِح۪ينَ  اَنِ اغْدُوا عَلٰى حَرْثِكُمْ اِنْ كُنْتُمْ صَارِم۪ينَ  فَانْطَلَقُوا وَهُمْ يَتَخَافَتُونَ  اَنْ لَا يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُمْ مِسْك۪ينٌ  وَغَدَوْا عَلٰى حَرْدٍ قَادِر۪ينَ  فَلَمَّا رَاَوْهَا قَالُوۤا اِنَّا لَضَاۤلُّونَ  بَلْ نَحْنُ مَحْرُومُونَ  قَالَ اَوْسَطُهُمْ اَلَمْ اَقُلْ لَكُمْ لَوْلَا تُسَبِّحُونَ  قَالُوا سُبْحَانَ رَبِّنَاۤ اِنَّا كُنَّا ظَالِم۪ينَ  فَاَقْبَلَ بَعْضُهُمْ عَلٰى بَعْضٍ يَتَلَاوَمُونَ  قَالُوا يَا وَيْلَنَاۤ اِنَّا كُنَّا طَاغ۪ينَ  عَسٰى رَبُّنَاۤ اَنْ يُبْدِلَنَا خَيْرًا مِنْهَاۤ اِنَّاۤ اِلٰى رَبِّنَا رَاغِبُونَ  كَذٰلِكَ الْعَذَابُ وَلَعَذَابُ الْاٰخِرَةِ اَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ  اِنَّ لِلْمُتَّق۪ينَ عِنْدَ رَبِّهِمْ جَنَّاتِ النَّع۪يمِ