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before their eyes, and pointed out the instruments by which they hoped and designed to exterminate them. Small gallows or models were handed about, and a man who lived opposite to one of the pastors, exhibited one of these models in his window, and made signs sufficiently intelligible when the minister passed. A figure representing a protestant preacher was also hung up on a public crossway, and the most atrocious songs were sung under his window. Towards the conclusion of the carnival, a plan had even been formed to make a caricature of the four ministers of the place, and burn them in effigy; but this was prevented by the mayor of Nismes, a protestant. A dreadful song presented to the prefect, in the country dialect, with a false translation, was printed by his approval, and had a great run before he saw the extent of the error into which he had been betrayed. The sixty-third regiment of the line was publicly censured and insulted, for having, according to order, protected protestants. In fact, the protestants seemed to be as sheep destined for the slaughter.

Napoleon's Return from the Isle of Elba.

Soon after this event, the duke d'Angouleme was at Nismes, and remained there some time; but even his influence was insufficient to bring about a reconciliation between the catholics and the protestants of that city. During the hundred days betwixt Napoleon's return from the Isle of Elba, and his final downfall, not a single life was lost in Nismes, not a single house was pillaged; only four of the most notorious disturbers of the peace were punished, or rather prevented from doing mischief, and even this was not an act of the protestant but the arrete of the catholic prefect, announced every where with the utmost publicity. Some time after, when M. Baron, who proposed the vow of the silver child in favour of the Duchess d'Angouleme, who was considered as the chief of the catholic royalists, was discovered at the bottom of an old wine tun, the populace threw stones at his carriage, and vented their feelings in abusive language. The protestant officers protected him from injury.


The Catholic arms at Beaucaire.

In May, 1815, a federative association, similar to those of Lyons, Grenoble, Paris, Avignon, and Montpelier, was desired by many persons at Nismes; but this federation terminated here after an ephemeral and illusory existence of fourteen days. In the mean while a large party of catholic zealots were in arms at Beaucaire, and who soon pushed their patroles so near the walls of Nismes, "as to alarm the inhabitants." These catholics applied to the English off Marseilles for assistance, and obtained the grant of 1000 muskets, 10,000 cartouches, &c. General Gilly, however, was soon sent against these partizans, who prevented them from coming to extremes, by granting them an armistice; and yet when Louis XVIII. had returned to Paris, after the expiration of Napoleon's reign of a hundred days, and peace and party spirit seemed to have been subdued, even at Nismes, bands from Beaucaire joined Trestaillon in this city, to glut the vengeance they had so long premeditated. General Gilly had left the department several days: the troops of the line left behind had taken the white cockade, and waited further orders, whilst the new commissioners had only to proclaim the cessation of hostilities, and the complete establishment of the king's authority. In vain, no commissioners appeared, no despatches arrived to calm and regulate the public mind; but towards evening the advanced guard of the banditti, to the amount of several hundreds, entered the city, undesired but unopposed. As they marched without order or discipline, covered with clothes or rags of all colours, decorated with cockades not white, but white and green, armed with muskets, sabres, forks, pistols and reaping hooks, intoxicated with wine, and stained with the blood of the protestants whom they had murdered on their route, they presented a most hideous and appalling spectacle. In the open place in the front of the barracks, this banditti was joined by the city armed mob, headed by Jaques Dupont, commonly called Trestaillon. To save the effusion of blood, this garrison of about 500 men consented to capitulate, and marched out sad and defenceless; but when about fifty had passed, the rabble commenced a tremendous fire on their confiding and unprotected victims; nearly all were killed or wounded, and but very few could re-enter the yard before the garrison gates were again closed. These were again forced in an instant, and all were massacred who could not climb over roofs, or leap into the adjoining gardens. In a word, death met them in every place and in every shape and this catholic massacre rivalled in cruelty, and surpassed in treachery, the crimes of the September assassins of Paris and the Jacobinical butcheries of Lyons and Avignon. It was marked, not only by the fervour of the revolution, but by the subtlety of the league, and will long remain a blot upon the history of the second restoration.


Massacre and Pillage at Nismes.

Nismes now exhibited a most awful scene of outrage and carnage, though many of the protestants had fled to the Convennes and the Gardonenque. The country houses of Messrs. Rey, Guiret, and several others, had been pillaged, and the inhabitants treated with wanton barbarity. Two parties had glutted their savage appetites on the farm of Madame Frat: the first, after eating, drinking, and breaking the furniture, and stealing what they thought proper, took leave by announcing the arrival of their comrades, "compared with whom," they said, "they should be thought merciful." Three men and an old woman were left on the premises: at the sight of the second company two of the men fled. "Are you a catholic?" said the banditti to the old woman. "Yes." "Repeat, then, your Pater and Ave." Being terrified she hesitated, and was instantly knocked down with a musket. On recovering her senses, she stole out of the house, but met Ladet, the old valet de ferme, bringing in a salad which the depredators had ordered him to cut. In vain she endeavoured to persuade him to fly. "Are you a protestant?" they exclaimed; "I am." A musket being discharged at him, he fell wounded, but not dead. To consummate their work, the monsters lighted a fire with straw and boards, threw their yet living victim into the flames, and suffered him to expire in the most dreadful agonies. They then ate their salad, omelet, &c. The next day, some labourers, seeing the house open and deserted, entered and discovered the half consumed body of Ladet. The prefect of the Gard, M. Darbaud Jouques, attempting to palliate the crimes of the catholics, had the audacity to assert that Ladet was a catholic; but this was publicly contradicted by two of the pastors at Nismes.

Another party committed a dreadful murder at St. Cezaire, upon Imbert la Plume, the husband of Suzon Chivas. He was met on returning from work in the fields. The chief promised him his life, but insisted that he must be conducted to the prison at Nismes. Seeing, however, that the party was determined to kill him, he resumed his natural character, and being a powerful and courageous man advanced and exclaimed, "You are brigandsβ€”fire!" Four of them fired, and he fell, but he was not dead; and while living they mutilated his body and then passing a cord round it, drew it along, attached to a cannon of which they had possession. It was not till after eight days that his relatives were apprized of his death. Five individuals of the family of Chivas, all husbands and fathers, were massacred in the course of a few days.

Near the barracks at Nismes is a large and handsome house, the property of M. Vitte, which he acquired by exertion and economy. Besides comfortable lodgings for his own family, he let more than twenty chambers, mostly occupied by superior officers and commissaries of the army. He never inquired the opinion of his tenants, and of course his guests were persons of all political parties; but, under pretence of searching for concealed officers, his apartments were overrun, his furniture broken, and his property carried off at pleasure. The houses of Messrs. Lagorce, most respectable merchants and manufacturers M. Matthieu, M. Negre, and others, shared the same fate: many only avoided by the owners paying large sums as commutation money, or escaping into the country with their cash.


Interference of Government against the Protestants.

M. Bernis, extraordinary royal commissioner, in consequence of these abuses, issued a proclamation which reflects disgrace on the authority from whence it emanated. "Considering," it said, "that the residence of citizens in places foreign to their domicile, can only be prejudicial to the communes they have left, and to those to which they have repaired, it is ordered, that those inhabitants who have quitted their residence since the commandment of July, return home by the 28th at the latest, otherwise they shall be deemed accomplices of the evil-disposed persons who disturb the public tranquility, and their property shall be placed under provisional sequestration."

The fugitives had sufficient inducements to return to their hearths, without the fear of sequestration. They were more anxious to embrace their fathers, mothers, wives, and children, and to resume their ordinary occupations, than M. Bernis could be to insure their return. But thus denouncing men as criminals who fled for safety from the sabres of assassins, was adding oil to the fire of persecution. Trestaillon, one of the chiefs of the brigands, was dressed in complete uniform and epaulettes which he had stolen; he wore a sabre at his side, pistols in his belt, a cockade of white and green, and a sash of the same colours on his arm. He had under him, Truphemy, Servan, Aime, and many other desperate characters. Some time after this M. Bernis ordered all parties and individuals, armed or unarmed, to abstain from searching houses, without either an order, or the presence of an officer. On suspicion of arms being concealed, the commandant of the town was ordered to furnish a patrol to make search and seizure; and all persons carrying arms in the streets, without being on service, were to be arrested. Trestaillon, however, who still carried arms, was not arrested till some months after, and then not by these authorities, but by General La Garde, who was afterwards assassinated by one of his comrades. On this occasion it was remarked, that "the system of specious and deceptive proclamations was perfectly understood, and had long been practised in Languedoc; it was not too late to persecute the protestants simply for their religion. Even in the good times of Louis XIV. there was public opinion enough in Europe to make that arch tyrant have recourse to the meanest stratagems." The following single specimen of the plan pursued by the authors of the Dragonades may serve as a key to all the plausible proclamations which, in 1815, covered the perpetration of the most deliberate and extensive crimes:β€”


Letters from Louvois to Marillac.

"The king rejoices to learn from your letters, that there are so many conversions in your department; and he desires that you would continue your efforts, and employ the same means that have been hitherto so successful. His majesty has ordered me to send a regiment of cavalry, the greatest part of which he wishes to be quartered upon the protestants, but he does not think it prudent that they should be all lodged with them; that is to say, of twenty-six masters, of which a company is composed, if, by a judicious distribution, ten ought to be received by the protestants, give them twenty, and put them all on the rich, making this pretence, that when there are not soldiers enough in a town for all to

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