The Word of God about the true Church by Lord Jesus (ereader that reads to you .TXT) 📕

Oh, the priests do not know what a Holy Mass means, for if they knew, they would understand what I mean when I say: blessed is the kingdom of God, the Father, the Son, and the Holy Spirit. The priests do not have Me in their living; the priests have no mind; they do not have Me, but this does not lie in the power of man. This is a gift from God not through man; not taken by man, but by My grace which is let into those that do My holy will in their body, that is, God witnessed in man’s body, in man’s living. This is not taught from man or by man. Who taught Abraham the faith in God, the love for God? For faith is love. Who taught Melchizedek the faith in God? I gave him the gift of faith; My gift believing in man, for the Lord hardens and has mercy on whom he wants to have mercy, and it does not lie in man’s power, as the gift of faith in man is from God.

I am the Lord. I am this word. However lying this word is before you, oh, you, people of the church should know that I am this word. I am and you shall see the Son of man in the glory of this word, for Romania is the kingdom of the Father, of the Son and of the Holy Spirit. Amen. And it shall be the Orthodoxy lived by the faithful sons and it shall be My church, as it is, for I am the body and word for My remembrance. I am not only the body in it, but I am also the word, for I am always today. (See selection topic: „Romania – The New Jerusalem – The New Canaan[8]”, r.n.)

Oh, bishops and priests do not put Me under a bushel. Take Me as the light for you and for the people. I did not come to break your laws, but rather I came to fulfill My holy law for the salvation of the human kind, for Romania is the country of My Father’s choice, as it is written in My book from yesterday and today. I ask you nothing; I take nothing from what is yours. But give Me your sins so that I may forgive them. I am the son of the Father, the word of the Father, Who has the power to forgive the man’s sins. I do not take your glory either, for I do not want men’s glory. Put it away from you; put your glory out of you and of the people who glorify you, and take My glory in you, which is My will in man. Give life to the people, take and give. This is the word of the everlasting life. Do not take stones in your fists anymore to throw in Me, for My people is good; it is a son of peace, the son of My people, and I call Israel the one who believes in Me and in My will upon the man. My people are a fallow land with a treasure in it. Sell your possessions and buy this fallow soil and be rich in God. My people has the word of life in its midst; it has Me as the word and body, and the saints and angels serve the small one who believes, and he can with Me, for everything is possible for the one who believes. If I am into its midst, you should no longer doubt of his life, of his anointment. I have worked subjecting Myself to you. I took from your midst a bishop, a witness of My new work upon the old man, to make a new man, born by the word from above and you did not believe Me that I came as a word upon the earth and as a fulfillment of the word for a new beginning of a new age upon Romania, the country of My coming back to the people. Oh, you did not believe! Rather you put into your prison the one who testified My word’s growing, the one who made a church for Christ on earth. Behold, this is how you judged Me; this is how you knew Me, not knowing Me. But I still knock. I knock and knock again at the gates of your church, bishops and priests of today’s church from Romania. I also knock at the gates of Romania and I knock at your gates too. I knock and knock again. I knock to be opened for Me, and I will not jump over the gates, for the good shepherd enters the gate, not over the sheepfold. Romania is the sheepfold of My sheep, the sheep given to Me by My father, and I come to shepherd them with an iron staff, with the word of God which is shepherding the ones who want and the ones who do not want, for the river flows, and the river of life runs dry. The river of the everlasting word flows and overruns, and the one who believes has an everlasting and not a judged life. Amen. (See the selection topic: „This word is the river of life”, r.n.)

Oh, the Mass is supposed to be holy, for it is written: «Do this for My remembrance, for My remembrance in you». It does not have to be worked by those without brains, for the man who has brains is the one who knows nothing but God in his living. It is only this way that a man has brains, for the man should know nothing but this: God resting in him; image and likeness in man.

Whether you wanted or not, whether you believe it or not, listen to the word of God Who enters the gates. I do not humble before you, bishops and priests of today’s church, and at My humility which cries out at the gates, the gates will fall down, and I will come in to the sheep and shepherd them, for look, I am already shepherding them, and they hear My voice and open to Me and I have a fresh supper with My sheep and they with Me, bread from heaven, the word of God. Amen.

Oh, mother Virgin, the root of your Son, I took root in you from the Father, so that I may have a root in man, to be the man’s root, a heavenly root from the Father, as I came as a root from the Father in you, mother Virgin, loved mother, My love, My mother, My loved Virgin, Virgin bride! Oh, how shall I sing you to put to shame those who did not listen to your word which said: «All the nations will bless me!»? You are celebrated in Israel. You are the man, who I took root in, to spring up from man; and this way I made man anew, and the man has no brains and does not know. You are the kingdom of God in man, and the man does not know what My kingdom in him and with him means. Neither the man of the church, who says that he knows God, knows anything, for the man became conceited and fell down reaching his hand to take what he was not supposed to take. He stole and fell while he was stealing and he remained within himself; he has remained master over himself and stays so until this day. And I came and told: the one who wants to come after Me and with Me should deny himself, take up his cross following Me; he should take up his denial of himself on his shoulders and be in Me following Me. Oh, the man does not know My kingdom in man. And neither the man of the church knows it, mother; he does not know it either.

− Oh, he does not know, dear Son; the man does not know. Neither the man of the church knows what Your kingdom in man and upon man is. Oh, praise to You in me, for I was Your church which You came in when You came from the Father to the people. The man does not know what the church and kingdom of God in the church means. The priest who says while keeping the bread into his hand: „Blessed is the Lord in remembrance of the Lord, Jesus Christ, Who as a guiltless Lamb brought Himself as a sacrifice”, does not know either, and take You out, a body from the bread and put You on the plate saying: „The Lamb of the Lord is sacrificed for the life of the world”, and thrusting on Your right side, takes then wine and water and pours out into the glass saying: „water and blood came out from the side of the Lord.” (During the Divine Liturgy, r.n.)

Oh, something else means the priest to know what he says. I say something else, Son, when I say this. I am always in the Mass of Your children from the garden. I am the bread which You are taken from, bread from bread, God from the Virgin Who the Son of God was born of, and You are put on the plate as in the manger which You were put it at Your birth, and the cross put upon Your body reminds of the star which announced You among the people, of the archangel who led the wise Magi in faith to proclaim into the world that You were born Man from the Father by a Virgin; and You are covered on the plate as I covered You with the swaddles; and You are censed the same way the Magi brought You incense and myrrh. And all these memories, which the hand and mouth of the one who brings You, makes and speaks, are the remembrance of Your crucifixion on the cross on Golgotha; your side thrust, the shrouds on Your face and on Your body, the stone on the grave, Son. I am always with You when you share to your sons from the garden; I am with the saints when Your are sharing yourself not separating or growing less when giving Yourself as food to the sons. All the heaven enters when they say „May it be, Lord, that together with our entering to be the entering of Your saints angels who serve with us, glorifying You, the good One.”

The celebration of Your kingdom with Your sons, the body and word with Your sons that you chose from the world to be their king from heaven, is great, and they take me from the bread and place me beside you saying: „The Empress is sitting on your right. Amen.”

Dear Son, bless Your word in my word upon the sons.

… Oh, I want to make Prince Charming and fairies of you and to show you to the people as a true story, and I to be in your power, love and not a fairy story, but to be real in you, for I am as you believe. I am with you from cradle to cradle and I write Myself with you from book to book, so that the times may look at these times, and the last times to look and see, and the prophets, who proclaimed this time of Mine with you, to rejoice with you, for you are My small bouquet of flowers, what the prophets proclaimed about, that you will be and spring forth. And we will be loved by the countless multitudes if we know to love one another, loving sons, loved sons. You should have the Scripture which says: «Love one another as I loved you». I