Sir Nigel by Arthur Conan Doyle (good novels to read .TXT) 📕

Of this famous but impoverished family, doubly impoverished by law and by pestilence, two members were living in the year of grace 1349 - Lady Ermyntrude Loring and her grandson Nigel. Lady Ermyntrude’s husband had fallen before the Scottish spearsmen at Stirling, and her son Eustace, Nigel’s father, had found a glorious death nine years before this chronicle opens upon the poop of a Norman galley at the sea-fight of Sluys. The lonely old woman, fierce and brooding like the falcon mewed in her chamber, was soft only toward the lad whom she had brought up. All the tenderness and love of her nature, so hidden from others that they could not imagine their existence, were lavished upon him. She could not bear him away from her, and he, with that respect for authority which the age demanded, would not go without her blessing and consent.

So it came about that Nigel, with his lion heart and with the blood of a hundred soldiers thrilling in his veins, still at the age of two and twenty, wasted the weary days reclaiming his hawks with leash and lure or training the alans and spaniels who shared with the family the big earthen-floored hall of the manor-house.

Day by day the aged Lady Ermyntrude had seen him wax in strength and in manhood, small of stature, it is true, but with muscles of steel - and a soul of fire. From all parts, from the warden of Guildford Castle, from the tiltyard of Farnham, tales of his prowess were brought back to her, of his daring as a rider, of his debonair courage, of his skill with all weapons; but still she, who had both husband and son torn from her by a bloody death, could not bear that this, the last of the Lorings, the final bud of so famous an old tree, should share the same fate. With a weary heart, but with a smiling face, he bore with his uneventful days, while she would ever put off the evil time until the harvest was better, until the monks of Waverley should give up what they had taken, until his uncle should die and leave money for his outfit, or any other excuse with which she could hold him to her side.

And indeed, there was need for a man at Tilford, for the strife betwixt the Abbey and the manor-house had never been appeased, and still on one pretext or another the monks would clip off yet one more slice of their neighbor’s land. Over the winding river, across the green meadows, rose the short square tower and the high gray walls of the grim Abbey, with its bell tolling by day and night, a voice of menace and of dread to the little household.

It is in the heart of the great Cistercian monastery that this chronicle of old days must take its start, as we trace the feud betwixt the monks and the house of Loring, with those events to which it gave birth, ending with the coming of Chandos, the strange spear-running of Tilford Bridge and the deeds with which Nigel won fame in the wars. Elsewhere, in the chronicle of the White Company, it has been set forth what manner of man was Nigel Loring. Those who love him may read herein those things which went to his making. Let us go back together and gaze upon this green stage of England, the scenery, hill, plain and river even as now, the actors in much our very selves, in much also so changed in thought and act that they might be dwellers in another world to ours.

II. HOW THE DEVIL CAME TO WAVERLEY

The day was the first of May, which was the Festival of the Blessed Apostles Philip and James. The year was the 1,349th from man’s salvation.

>From tierce to sext, and then again from sext to nones, Abbot John of the House of Waverley had been seated in his study while he conducted the many high duties of his office. All around for many a mile on every side stretched the fertile and flourishing estate of which he was the master. In the center lay the broad Abbey buildings, with church and cloisters, hospitium, chapterhouse and frater-house, all buzzing with a busy life. Through the open window came the low hum of the voices of the brethren as they walked in pious converse in the ambulatory below. From across the cloister there rolled the distant rise and fall of a Gregorian chant, where the precentor was hard at work upon the choir, while down in the chapterhouse sounded the strident voice of Brother Peter, expounding the rule of Saint Bernard to the novices.

Abbot John rose to stretch his cramped limbs. He looked out at the greensward of the cloister, and at the graceful line of open Gothic arches which skirted a covered walk for the brethren within. Two and two in their black-and-white garb with slow step and heads inclined, they paced round and round. Several of the more studious had brought their illuminating work from the scriptorium, and sat in the warm sunshine with their little platters of pigments and packets of gold-leaf before them, their shoulders rounded and their faces sunk low over the white sheets of vellum. There too was the copper-worker with his burin and graver. Learning and art were not traditions with the Cistercians as with the parent Order of the Benedictines, and yet the library of Waverley was well filled both with precious books and with pious students.

But the true glory of the Cistercian lay in his outdoor work, and so ever and anon there passed through the cloister some sunburned monk, soiled mattock or shovel in hand, with his gown looped to his knee, fresh from the fields or the garden. The lush green water-meadows speckled with the heavy-fleeced sheep, the acres of corn-land reclaimed from heather and bracken, the vineyards on the southern slope of Crooksbury Hill, the rows of Hankley fish-ponds, the Frensham marshes drained and sown with vegetables, the spacious pigeon-cotes, all circled the great Abbey round with the visible labors of the Order.

The Abbot’s full and florid face shone with a quiet content as he looked out at his huge but well-ordered household. Like every head of a prosperous Abbey, Abbot John, the fourth of the name, was a man of various accomplishments. Through his own chosen instruments he had to minister a great estate and to keep order and decorum among a large body of men living a celibate life. He was a rigid disciplinarian toward all beneath him, a supple diplomatist to all above. He held high debate with neighboring abbots and lords, with bishops, with papal legates, and even on occasion with the King’s majesty himself. Many were the subjects with which he must be conversant. Questions of doctrine, questions of building, points of forestry, of agriculture, of drainage, of feudal law, all came to the Abbot for settlement. He held the scales of justice in all the Abbey banlieue which stretched over many a mile of Hampshire and of Surrey. To the monks his displeasure might mean fasting, exile to some sterner community, or even imprisonment in chains. Over the layman also he could hold any punishment save only corporeal death, instead of which he had in hand the far more dreadful weapon of spiritual excommunication.

Such were the powers of the Abbot, and it is no wonder that there were masterful lines in the ruddy features of Abbot John, or that the brethren, glancing up, should put on an even meeker carriage and more demure expression as they saw the watchful face in the window above them.

A knock at the door of his studio recalled the Abbot to his immediate duties, and he returned to his desk. Already he had spoken with his cellarer and prior, almoner, chaplain and lector, but now in the tall and gaunt monk who obeyed his summons to enter he recognized the most important and also the most importunate of his agents, Brother Samuel the sacrist, whose office, corresponding to that of the layman’s bailiff, placed the material interests of the monastery and its dealings with the outer world entirely under his control, subject only to the check of the Abbot. Brother Samuel was a gnarled and stringy old monk whose stern and sharp-featured face reflected no light from above but only that sordid workaday world toward which it was forever turned. A huge book of accounts was tucked under one of his arms, while a great bunch of keys hung from the other hand, a badge of his office, and also on occasion of impatience a weapon of offense, as many a scarred head among rustics and lay brothers could testify.

The Abbot sighed wearily, for he suffered much at the hands of his strenuous agent. “Well, Brother Samuel, what is your will?” he asked.

“Holy father, I have to report that I have sold the wool to Master Baldwin of Winchester at two shillings a bale more than it fetched last year, for the murrain among the sheep has raised the price.”

“You have done well, brother.”

“I have also to tell you that I have distrained Wat the warrener from his cottage, for his Christmas rent is still unpaid, nor the hen-rents of last year.”

“He has a wife and four children, brother.” He was a good, easy man, the Abbot, though liable to be overborne by his sterner subordinate.

“It is true, holy father; but if I should pass him, then how am I to ask the rent of the foresters of Puttenham, or the hinds in the village? Such a thing spreads from house to house, and where then is the wealth of Waverley?”

“What else, Brother Samuel?”

“There is the matter of the fish-ponds.”

The Abbot’s face brightened. It was a subject upon which he was an authority. If the rule of his Order had robbed him of the softer joys of life, he had the keener, zest for those which remained.

“How have the char prospered, brother?”

“They have done well, holy father, but the carp have died in the Abbot’s pond.”

“Carp prosper only upon a gravel bottom. They must be put in also in their due proportion, three milters to one spawner, brother sacrist, and the spot must be free from wind, stony and sandy, an ell deep, with willows and grass upon the banks. Mud for tench, brother, gravel for carp.”

The sacrist leaned forward with the face of one who bears tidings of woe. “There are pike in the Abbot’s pond,” said he.

“Pike!” cried the Abbot in horror. “As well shut up a wolf in our sheepfold. How came a pike in the pond? There were no pike last year, and a pike does not fall with the rain nor rise in the springs. The pond must be drained, or we shall spend next Lent upon stockfish, and have the brethren down with the great sickness ere Easter Sunday has come to absolve us from our abstinence.”

“The pond shall be drained, holy father; I have already ordered it. Then we shall plant pot-herbs on the mud bottom, and after we have gathered them in, return the fish and water once more from the lower pond, so that they may fatten among the rich stubble.”

“Good!” cried the Abbot. “I would have three fish-stews in every well-ordered house - one dry for herbs, one shallow for the fry and the yearlings, and one deep for the breeders and the tablefish. But still, I have not heard you say how the pike came in the Abbot’s pond.”

A spasm of anger passed over the