A Romance of Two Worlds by Marie Corelli (the little red hen ebook .txt) 📕

“All religions, as known to us, are mere types of Christianity. It is a notable fact that some of the oldest and most learned races in the world, such as the Armenians and Chaldeans, were the first to be convinced of the truth of Christ’s visitation. Buddhism, of which there are so many million followers, is itself a type of Christ’s teaching; only it lacks the supernatural element. Buddha died a hermit at the age of eighty, as any wise and ascetic man might do to-day. The death and resurrection of Christ were widely different. Anyone can be a Buddha again; anyone can NOT be a Christ. That there are stated to be more followers of Buddhism than of Christianity is no proof of any efficacy in the former or lack of power in the latter. Buddhists help to swell that very large class of persons who prefer a flattering picture to a plain original; or who, sheep-like by nature, finding themselves all together in one meadow, are too lazy, as well as too indifferent, to seek pastures fresher and fairer.

“Through the divine influence of an Electric Thought, then, the world unconsciously grew to expect SOMETHING—they knew not what. The old creeds of the world, like sunflowers, turned towards that unknown Sun; the poets, prophets, seers, all spoke of some approaching consolation and glory; and to this day the fated Jews expect it, unwilling to receive as their Messiah the Divine Martyr they slew, though their own Scriptures testify to His identity.

“Christ came, born of a Virgin; that is, a radiant angel from God’s Sphere was in the first place sent down to Earth to wear the form of Mary of Bethlehem, in Judea. Within that vessel of absolute purity God placed an Emanation of His own radiance—no germ or small flame such as is given to us in our bodies to cultivate and foster, but a complete immortal Spirit, a portion of God Himself, wise, sinless, and strong. This Spirit, pent up in clay, was born as a helpless babe, grew up as man—as man taught, comforted, was slain and buried; but as pure Spirit rose again and returned in peace to Heaven, His mission done.

“It was necessary, in order to establish what has been called an electric communication between God’s Sphere and this Earth, that an actual immortal, untainted Spirit in the person of Christ should walk this world, sharing with men sufferings, difficulties, danger, and death. Why? In order that we might first completely confide in and trust Him, afterwards realizing His spiritual strength and glory by His resurrection. And here may be noted the main difference between the Electric Theory of Christianity and other theories. CHRIST DID NOT DIE BECAUSE GOD NEEDED A SACRIFICE. The idea of sacrifice is a relic of heathen barbarism; God is too infinitely loving to desire the sacrifice of the smallest flower. He is too patient to be ever wrathful; and barbaric ignorance confronts us again in the notion that He should need to be appeased. And the fancy that He should desire Himself or part of Himself to become a sacrifice to Himself has arisen out of the absurd and conflicting opinions of erring humanity, wherein right and wrong are so jumbled together that it is difficult to distinguish one from the other. Christ’s death was not a sacrifice; it was simply a means of confidence and communion with the Creator. A sinless Spirit suffered to show us how to suffer; lived on earth to show us how to live; prayed to show us how to pray; died to show us how to die; rose again to impress strongly upon us that there was in truth a life beyond this one, for which He strove to prepare our souls. Finally, by His re-ascension into Heaven He established that much-needed electric communication between us and the Central Sphere.

“It can be proved from the statements of the New Testament that in Christ was an Embodied Electric Spirit. From first to last His career was attended by ELECTRIC PHENOMENA, of which eight examples are here quoted; and earnest students of the matter can find many others if they choose to examine for themselves.

“1. The appearance of the Star and the Vision of Angels on the night of His birth. The Chaldeans saw His ‘star in the east,’ and they came to worship Him. The Chaldeans were always a learned people, and electricity was an advanced science with them. They at once recognized the star to be no new planet, but simply a star-shaped flame flitting through space. They knew what this meant. Observe, too, that they had no doubts upon the point; they came ‘to worship him,’ and provided themselves with gifts to offer to this radiant Guest, the offspring of pure Light. The vision of the angels appearing to the shepherds was simply a joyous band of the Singing Children of the Electric Ring, who out of pure interest and pleasure floated in sight of Earth, drawn thither partly by the already strong attractive influence of the Radiance that was imprisoned there in the form of the Babe of Bethlehem.

“2. When Christ was baptized by John the Baptist, ‘THE HEAVENS OPENED.’

“3. The sympathetic influence of Christ was so powerful that when He selected His disciples, He had but to speak to them, and at the sound of His voice, though they were engaged in other business, ‘THEY LEFT ALL AND FOLLOWED HIM.”

“4. Christ’s body was charged with electricity. Thus He was easily able to heal sick and diseased persons by a touch or a look. The woman who caught at His garment in the crowd was cured of her long-standing ailment; and we see that Christ was aware of His own electric force by the words He used on that occasion: ‘WHO TOUCHED ME? FOR I FEEL THAT SOME VIRTUE IS GONE OUT OF ME’—which is the exact feeling that a physical electrician experiences at this day after employing his powers on a subject. The raising of Jairus’s daughter, of the widow’s son at Nain, and of Lazarus, were all accomplished by the same means.

“5. The walking on the sea was a purely electric effort, AND CAN BE ACCOMPLISHED NOW BY ANYONE who has cultivated sufficient inner force. The sea being full of electric particles will support anybody sufficiently and similarly charged—the two currents combining to procure the necessary equilibrium. Peter, who was able to walk a little way, lost his power directly his will became vanquished by fear—because the sentiment of fear disperses electricity, and being purely HUMAN emotion, does away with spiritual strength for the time.

“6. The Death of Christ was attended by electric manifestations—by the darkness over the land during the Crucifixion; the tearing of the temple veil in twain; and the earthquake which finally ensued.

“7. The Resurrection was a most powerful display of electric force. It will be remembered that the angel who was found sitting at the entrance of the empty sepulchre ‘had a countenance like LIGHTNING,’ i.e., like electric flame. It must also be called to mind how the risen Christ addressed Mary Magdalene: ‘TOUCH ME NOT, for I am but newly risen!’ Why should she not have touched Him? Simply because His strength then was the strength of concentrated in-rushing currents of electricity; and to touch him at that moment would have been for Magdalene instant death by lightning. This effect of embodied electric force has been shadowed forth in the Greek legends of Apollo, whose glory consumed at a breath the mortal who dared to look upon him.

“8. The descent of the Holy Ghost, by which term is meant an ever-flowing current of the inspired working Intelligence of the Creator, was purely electric in character: ‘Suddenly there came a sound from Heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them CLOVEN TONGUES LIKE AS OF FIRE, and sat upon each of them.’ It may here be noted that the natural electric flame is DUAL or ‘cloven’ in shape.

“Let us now take the Creed as accepted to-day by the Christian Church, and see how thoroughly it harmonizes with the discoveries of spiritual electricity. ‘I believe in one God the Father Almighty, Maker of Heaven and Earth, and of all things VISIBLE AND INVISIBLE.’ This is a brief and simple description of the Creator as He exists— a Supreme Centre of Light, out of whom MUST spring all life, all love, all wisdom.

“‘And in one Lord Jesus Christ, the only begotten Son of God, born of the Father before all ages.’ This means that the only absolute Emanation of His own PERSONAL Radiance that ever wore such mean garb as our clay was found in Christ—who, as part of God, certainly existed ‘BEFORE ALL AGES.’ For as the Creed itself says, He was ‘God of God, LIGHT OF LIGHT. Then we go on through the circumstances of Christ’s birth, life, death, and resurrection, and our profession of faith brings us to ‘I believe in the Holy Ghost, the Lord and Giver of Life, who proceedeth from the Father and the Son,’ etc. This, as already stated, means that we believe that since Christ ascended into Heaven, our electric communication with the Creator has been established, and an ever-flowing current of divine inspiration is turned beneficially in the direction of our Earth, ‘proceeding from the Father and the Son.’ We admit in the Creed that this inspiration manifested itself before Christ came and ‘SPAKE BY THE PROPHETS;’ but, as before stated, this only happened at rare and difficult intervals, while now Christ Himself speaks through those who most strongly adhere to His teachings.

“It may here be mentioned that few seem to grasp the fact of the SPECIAL MESSAGE TO WOMEN intended to be conveyed in the person of the Virgin Mary. She was actually one of the radiant Spirits of the Central Sphere, imprisoned by God’s will in woman’s form. After the birth of Christ, she was still kept on earth, to follow His career to the end. There was a secret understanding between Himself and her. As for instance, when she found Him among the doctors of the law, she for one moment suffered her humanity to get the better of her in anxious inquiries; and His reply, ‘Why sought ye Me? Wist ye not that I must be about My Father’s business?’ was a sort of reminder to her, which she at once accepted. Again, at the marriage feast in Cana of Galilee, when Christ turned the water into wine, He said to His mother, ‘WOMAN, what have I to do with thee?’ which meant simply: What have I to do with thee as WOMAN merely?—which was another reminder to her of her spiritual origin, causing her at once to address the servants who stood by as follows: ‘Whatsoever He saith unto you, do it.’ And why, it may be asked, if Mary was really an imprisoned immortal Spirit, sinless and joyous, should she be forced to suffer all the weaknesses, sorrows, and anxieties of any ordinary woman and mother? SIMPLY AS AN EXAMPLE TO WOMEN who are the mothers of the human race; and who, being thus laid under a heavy responsibility, need sympathetic guidance. Mary’s life teaches women that the virtues they need are—obedience, purity, meekness, patience, long-suffering, modesty, self-denial, and endurance. She loved to hold a secondary position; she placed herself in willing subjection to Joseph—a man of austere and simple life, advanced in years, and weighted with the cares of a family by a previous marriage—who wedded her by AN INFLUENCE WHICH COMPELLED HIM to become her protector in the eyes of the world. Out