The Necromancers by Robert Hugh Benson (top ten books of all time .txt) 📕

I suppose so," said Laurie. He drew out a cigarette and lighted it. "You know a lot of people think there's something in it," he said.

"In what?"

"Spiritualism."

"I daresay," said Maggie.

She perceived out of the corner of her eye that Laurie looked at her suddenly and sharply. For herself, she loathed what little she knew of the subject, so cordially and completely, that she could hardly have put it into words. Nine-tenths of it she believed to be fraud—a matter of wigs and Indian muslin and cross-lights—and the other tenth, by the most generous estimate, an affair of the dingiest and foulest of all the backstairs of life. The prophetic outpourings of Mrs. Stapleton had not altered her opinion.

"Oh! if you feel like that—" went on Laurie.

She turned on him.

"Laurie," she said, "I think it perfectly detestable. I acknowledge I don't know much about it; but what little I do know is enough, thank you."

Laurie smiled in a faintly patronizing way.

"Well," he said indulgently, "if you think that, it's not much use discussing it."

"Indeed it's not," said Maggie, with her nose in the air.

There was not much more to be said; and the sounds of stamping and whoaing in the stable-yard presently sent the girl indoors in a hurry.

Mrs. Baxter was still mildly querulous during the drive. It appeared to her, Maggie perceived, a kind of veiled insult that things should be talked about in her house which did not seem to fit in with her own scheme of the universe. Mrs. Baxter knew perfectly well that every soul when it left this world went either to what she called Paradise, or in extremely exceptional cases, to a place she did not name; and that these places, each in its own way, entirely absorbed the attention of its inhabitants. Further, it was established in her view that all the members of the spiritual world, apart from the unhappy ones, were a kind of Anglicans, with their minds no doubt enlarged considerably, but on the original lines.

Tales like this of Cardinal Newman therefore were extremely tiresome and upsetting.

And Maggie had her theology also; to her also it appeared quite impossible that Cardinal Newman should frequent the drawing-room of Mr. Vincent in order to exchange impressions with Mrs. Stapleton; but she was more elementary in her answer. For her the thing was simply untrue; and that was the end of it. She found it difficult therefore to follow her companion's train of thought.

"What was it she said?" demanded Mrs. Baxter presently. "I didn't understand her ideas about materialism."

"I think she called it materialization," explained Maggie patiently. "She said that when things were very favorable, and the medium a very good one, the soul that wanted to communicate could make a kind of body for itself out of what she called the astral matter of the medium or the sitters."

"But surely our bodies aren't like that?"

"No; I can't say that I think they are. But that's what she said."

"My dear, please explain. I want to understand the woman."

Maggie frowned a little.

"Well, the first thing she said was that those souls want to communicate; and that they begin generally by things like table-rapping, or making blue lights. Then when you know they're there, they can go further. Sometimes they gain control of the medium who is in a trance, and speak through him, or write with his hand. Then, if things are favorable, they begin to draw out this matter, and make it into a kind of body for themselves, very thin and ethereal, so that you can pass your hand through it. Then, as things get better and better, they go further still, and can make this body so solid that you can touch it; only this is sometimes rather dangerous, as it is still, in a sort of way, connected with the medium. I think that's the idea."

"But what's the good of it all?"

"Well, you see, Mrs. Stapleton thinks that they really are souls from the other world, and that they can tell us all kinds of things about it all, and what's true, and so on."

"But you don't believe that?"

Maggie turned her large eyes on the old lady; and a spark of humor rose and glimmered in them.

"Of course I don't," she said.

"Then how do you explain it?"

"I think it's probably all a fraud. But I really don't know. It doesn't seem to me to matter much—"

"But if it should be true?"

Maggie raised her eyebrows, smiling.

"Dear auntie, do put it out of your head. How can it possibly be true?"

Mrs. Baxter set her lips in as much severity as she could.

"I shall ask the Vicar," she said. "We might stop at the Vicarage on the way back."

Mrs. Baxter did not often stop at the Vicarage; as she did not altogether approve of the Vicar's wife. There was a good deal of pride in the old lady, and it seemed to her occasionally as if Mrs. Rymer did not understand the difference between the Hall and the Parsonage. She envied sometimes, secretly, the Romanist idea of celibacy: it was so much easier to get on with your spiritual adviser if you did not have to consider his wife. But here, was a matter which a clergyman must settle for her once and for all; so she put on a slight air of dignity which became her very well, and a little after four o'clock the Victoria turned up the steep little drive that led to the Vicarage.

III

Thee dusk was already fallen before Laurie, strolling vaguely in the garden, heard the carriage wheels draw up at the gate outside.

He had ridden again alone, and his mind had run, to a certain extent, as might be expected, upon the recent guest and her very startling conversation. He was an intelligent young man, and he had not been in the least taken in by her pseudo-mystical remarks. Yet there had been something in her extreme assurance that had affected him, as a man may smile sourly at a good story in bad taste. His attitude, in fact, was that of most Christians under the circumstances. He did not, for an instant, believe that such things really and literally happened, and yet it was difficult to advance any absolutely conclusive argument against them. Merely, they had not come his way; they appeared to conflict with experience, and they usually found as their advocates such persons as Mrs. Stapleton.

Two things, however, prevailed to keep the matter before his mind. The first was his own sense of loss, his own experience, sore and hot within him, of the unapproachable emptiness of death; the second, Maggie's attitude. When a plainly sensible and controlled young woman takes up a position of superiority, she is apt, unless the young man in her company happens to be in love with her—and sometimes even when he is—to provoke and irritate him into a camp of opposition. She is still more apt to do so if her relations to him have once been in the line of even greater tenderness.

Laurie then was not in the most favorable of moods to receive the dicta of the Vicar.

They were announced to him immediately after Mrs. Baxter had received from Maggie's hands her first cup of tea.

"Mr. Rymer tells me it's all nonsense," she said.

Laurie looked up.

"What?" he said.

"Mr. Rymer tells me Spiritualism is all nonsense. He told me about someone called Eglingham, who kept a beard in his portmanteau."

"Eglinton, I think, auntie," put in Maggie.

"I daresay, my dear. Anyhow, it's all the same. I felt sure it must be so." Laurie took a bun, with a thoughtful air.

"Does Mr. Rymer know very much about it, do you think, mother?"

"Dear boy, I think he knows all that anyone need know. Besides, if you come to think of it, how could Cardinal Newman possibly appear in a drawing-room? Particularly when Mrs. Stapleton says he isn't a Christian any longer."

This had a possible and rather pleasing double interpretation; but Laurie decided it was not worth while to be humorous.

"What about the Witch of Endor?" he asked innocently, instead.

"That was in the Old Testament," answered his mother rapidly. "Mr. Rymer said something about that too."

"Oh! wasn't it really Samuel who appeared?"

"Mr. Rymer thinks that things were permitted then that are not permitted now."

Laurie drank up his cup of tea. It is a humiliating fact that extreme grief often renders the mourner rather cross. There was a distinct air of crossness about Laurie at this moment. His nerves were very near the top.

"Well, that's very convenient," he said. "Maggie, do you know if there's any book on Spiritualism in the house?"

The girl glanced uneasily near the fire-place.

"I don't know," she said. "Yes; I think there's something up there. I believe I saw it the other day."

Laurie rose and stood opposite the shelves.

"What color is it? (No, no more tea, thanks.)"

"Er ... black and red, I think," said the girl. "I forget."

She looked up at him, faintly uneasy, as he very deliberately drew down a book from the shelf and turned the pages.

"Yes ... this is it," he said. "Thanks very much.... No, really no more tea, thanks, mother."

Then he went to the door, with his easy, rather long steps, and disappeared. They heard his steps in the inner hall. Then a door closed overhead.

Mrs. Baxter contentedly poured herself out another cup of tea.

"Poor boy," she said. "He's thinking of that girl still. I'm glad he's got something to occupy his mind."

The end room, on the first floor, was Laurie's possession. It was a big place, with two windows, and a large open fire, and he had skillfully masked the fact that it was a bedroom by disposing his furniture, with the help of a screen, in such a manner as completely to hide the bed and the washing arrangements.

The rest of the room he had furnished in a pleasing male kind of fashion, with a big couch drawn across the fire, a writing-table and chairs, a deep easy chair near the door, and a long, high bookcase covering the wall between the door and the windows. His college oar, too, hung here, and there were pleasant groups and pictures scattered on the other walls.

Maggie did not often come in here, except by invitation, but about seven o'clock on this evening, half an hour before she had to go and dress, she thought she would look in on him for a few minutes. She was still a little uncomfortable; she did not quite know why: it was too ridiculous, she told, herself, that a sensible boy like Laurie could be seriously affected by what she considered the wicked nonsense of Spiritualism.

Yet she went, telling herself that Laurie's grief was an excuse for showing him a little marked friendliness. Besides, she would like to ask him whether he was really going back to town on Thursday.

She tapped twice before an answer came; and then it seemed a rather breathless voice which spoke.

The boy was sitting bolt upright on the edge of the sofa, with a couple of candles at his side, and the book in his hands. There was a strained and intensely interested look in his eyes.

"May I come in for a few minutes? It's nearly dressing time," she said.

"Oh—er—certainly."

He got up, rather stiffly, still keeping his place in the book with one finger, while she sat down. Then he too sat again, and there was silence for a moment.

"Why, you're not smoking," she said.

"I forgot. I will now, if you don't mind!"

She saw his fingers tremble a little as he put out his hand to a box of cigarettes at his side. But he put the book down, after looking at the page.

She could keep her question in no longer.

"What do you think of that," she said, nodding at the book.

He filled his lungs with smoke and exhaled again slowly.

"I think it's extraordinary," he said shortly.

"In what way?"

Again he paused before answering. Then he answered deliberately.

"If human evidence is worth anything,