The Revolutions of Time by Jonathan Dunn (iphone ebook reader .TXT) ๐
But then something unexpected happened: with a grating noise, a smallhole appeared part way up the trunk, coming from what looked to be solidwood, for no sign was seen before of its having an opening. From thenewly opened hole was then thrust out a head, hairy and with a shortsnout-like edifice for a nose and mouth. Its eyes and the furry hairwhich
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โYou need not fear,โ he told me when we were alone, โYou are among friends here. You see, the Canitaurs were not the only ones waiting for a kinsman redeemer, the Zards were as well. That day that you were seen going into the Canitaurโs outpost was a big disappointment for us, I had almost begun to think that you were beyond our reach. I am sure you know all about the conflict between us, and the circumstances of your time that brought its beginning about?โ
โYes, I do,โ I responded as we walked through the great entry hall of the temple, lined with bookshelves and a rich red carpeting. He was silent for another moment as we crossed into another room that led to a chamber with a long table in its center and a great many statues and works of art scattered throughout its whole. There was an altar at the far end, built into a giant statue of a White Eagle that graced the entire wall, it holding the altar in its giant claws.
He saw me look at it and told me, โThis is the Hall of Time, and that is the altar to Temis, the God of Time. It is a very sacred place, to both us and the Canitaurs, for it was built by Temis himself, before the race of man inhabited the earth. By the time any men came to live on Daem, it had been buried by the dirt and debris of thousands of years, but when the Great War took place, the shock uncovered it and revealed it to men, a sort of revelation that came only as it was needed the most. Daemโs war started over the control of it, and to a point still is. To a certain extent is has helped us greatly, since the Canitaurs are afraid to lay siege to us in the regular fashion, for fear that it will be laid to ruin, and then our fate sealed in flesh and bone as well as earth and stone. But come, there is something I want to show you,โ he told me.
With that he started over to a door in the wall adjacent to the entrance, which, as there were only two doors, was the only other exit. It led to a long, winding stair that went up to the top of the tower that I had seen from below. We walked up it in silence, more from awe of its magnificent construction on my part than fatigue in climbing its steep stairs, which wound on and on almost indefinitely. There were no windows in the tower, and only a few paintings to liven up the sparsely decorated walls, yet they needed no adornments, for they were beautifully constructed from a strange stone that split and colored in a marvelous twisting pattern.
At last we came to the top. It was much like it had appeared to be from below, for it was a large glass sphere that sat on the tower, like the dome on top of a light pole. It was divided in two, and the stairs went right through the bottom half and opened into a circular foyer that then had a small flight of stairs running up to the main room. There were little closets and such in the empty spaces on the bottom floor. The upper room was a good thirty feet in diameter, and the walls and ceiling were all made of glass, very sturdy and insulating, yet completely transparent. On the floor was an odd carpet that was smooth and thin, like a silk or fine linen, yet very strong. There was a rounded table on the side of the entrance hole opposite the stairs, and a curved couch that sat against the wall behind it, cut perfectly to its circular outline. Two cushioned chairs sat at the table and a small end table leaned up against the couch, on top of which there was a medium sized spyglass, that is, a telescope.
The sun was just coming up and shining its golden hues on the surrounding lands, which were beginning to darken as the fires of Lake Umquam Renatusum died down to a faint glow in the center of the forests of the near-north. It was the first time that I had gotten a birdโs eye view of Daem, and I was amazed at its beauty. The plains stretched on one side of Nunami like a broad field of gold in the morning light, its dew drizzled grasses waving in a solemn and dignified manner to and fro like the constant beating of the earthโs heart, and when looked upon abstractly it moved as if one great beast of benevolence, holding itself in unison as it chorused back the silent tones of life. Its edges draped down to the ocean like a curtain of woven sunlight on the eastern and southern sides of the island of Daem, and on the western side of Nunami the great forest came up right to its edge. There was a little of the forest between the ocean and the city on that side, while to the north there was a great stretch of trees, all the way until the ocean again came into sight in the far, far north. On the ground the trees of Daem seemed like mighty towers and battlements of nature, and on the treeway one felt suspended in air hundreds of feet above the ground on a cloud of green and growing foliage, but from afar and above they were revealed in their true splendor, shooting up from the earth as if they were the arms of the ground itself, grasping huge clusters of leaves and branches far above in their tightened fists. Some way into the forest, the ground sprang up into mountains that were as fierce and behemoth as the trees that clothed them. They were terrible to the eye and mind, as evidences of the power that exists outside of oneself.
The city of Nunami was also revealed to me for the first time in depth. As I have said, it was surrounded by a thick, tall wall made of stones and precious jewels, with four gates, one at the furthest extreme in each direction. It was a circular city, made mostly of the same materials as the wall and temple, which were a plain, silvery stone; a dark rock with inherent patterns; a mixture of cobblestone and a colorful compositor rock; and a vast array of metals, everything from brass to silver to platinum. Made in an ancient style, the buildings were tall, the average being what was equivalent to at least a dozen or two stories in the pre-desolation times, and they were close together, built along roads paved with cobblestone and lined with trees whose girth, though not as monstrous as those in the wild, was still great. There were farm fields and vineyards and orchards and meadows for grazing animals all within the city walls, and not just congregated around the outside, for there were buildings all around the wallโs perimeter, but scattered among the other buildings in a natural and pleasing way. In the southern part there was a lake that was of fair size, and a fleet of fishing boats anchored at its shore showed that it did its part to contribute to the cityโs well-being. Several of the trees throughout the city were especially conspicuous in their grandeur, for they rose hundreds of feet from the ground and had great waterfalls flowing down from their tops, as if they were crying great torrents of tears down from their aged faces, though if in sadness or joy, I couldnโt tell.
To the east there was land visible from the height at which I found myself, though in the distance it became hazy and I could not make out its distinct features. It was evidentially corrupted, however, for it had an uneasy look about it, as did the ocean, which was a faint, pale shadow of the rich blue it was in my childhood days. The sky as well was tainted, and it looked to be filled with the accumulated atrocities of countless generations. The clouds were thick and bluish, and the spherical mural of the sky itself had been greatly dried, cracked, and crumbled since my time, for it bore the marks of pain, the marks of the labor pains of the earthโs last gestating doom. And well they should, I thought, for in the years since my natural life it had seen much suffering and much destruction.
The King broke the silence, saying, โLovely, isnโt it, Jehu? And it is all yours for the taking.โ
โWhat do you mean,โ I asked him.
โExactly what I said, the whole world is yours, if you want it.โ
โBut how?โ
โAll you have to do is join us, the Futurists, and we will reward you with all the power and glory that you can imagine.โ
At that I sobered up and replied, โBut what of Onan, of my quest to stop the doom of humanity from materializing in this final juncture. He is the one who sent me, and he is the Lord of the Past, whom the Canitaurs follow. I am his agent, why would I turn from him to serve mere mortals?โ
He laughed a slight, sarcastic laugh, โTell me, Jehu, to whom did he send you, your ancestors or your offspring?โ
โTo my ancestors,โ I said slowly, โThough the Canitaurs seemed to imply that my time was long ago. To be candid, I do not understand.โ
โOf course you do not understand, and how could you, when no one has told you? You see, Jehu, the question of time is not so linear as you would think. You know full well that the conflict between the Zards and Canitaurs is over how to address the renewing of the earth: they would send you, our kinsman redeemer, back into time to prevent the nuclear wars, while we would send you to the future to bring back its completion. They hold to traditions as if they were the foundation of life, while our people have no traditions in the traditional sense, if I may use that oxymoronic phrase, but we look to what will come instead of what has passed. History is unimportant to the present, Jehu, because we have advanced to the point that we do not make the same mistakes as our ancestors. In the past, they waged war needlessly and did so in the name of humanitarian deeds. But today, we are advanced enough that we use peaceful and just means to reach our ends. In your day there were many absurd beliefs, for example the so-called โfatsโ that were so vehemently avoided, are actually quite healthy, while on the other hand, protectionism and socialism are quite absurd ideas, and yet they were held dear. But today we have no such presuppositions, today we understand the world and know justice where your society knew only its shadows. We do not need to
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