The English Novel by George Saintsbury (best love story novels in english .txt) 📕

and in parts of others, or accompanied, as in Swift and others still, by companions not invariably acceptable. It is to a certain extent adulterated, sophisticated, made not so much the helpmeet, or the willing handmaid, of Art as its thrall, almost its butt. I do not know how early criticism, which now seems to have got hold of the fact, noticed the strong connection-contrast between Dickens and Meredith: but it must always have been patent to some. The contrast is of course the first to strike:--the ordinariness, in spite of his fantastic grotesque, of Dickens, and the extraordinariness of Meredith; the almost utter absence of literature in Dickens, and the prominence of it in Meredith--divers other differences of the same general kind. But to any one reflecting on the matter it should soon emerge that a spirit, kindred in some way, but informed with literature and anxious "to be different," starting too with Dickens's example before him, might, and probably would, half follow, half revolt into another vein of not anti- but extra-natural fantasy, such as that which the author of The Ordeal of Richard Feverel actually worked.

"Extra- not anti-" that is the key. The worlds of Dickens, of Balzac, and of Meredith are not impossible worlds: for the only worlds which are impossible are those which are inconsistent with themselves, and none of these is that. Something has been said of the "four dimensions" which are necessary to work Dickens's world, and our business here is not with Balzac's. But something must now be said of the fourth dimension--some would say the fifth, sixth, and almost tenth dimensions--which is or are required to put Mr. Meredith's in working order. I do not myself think that more than a fourth is needed, and I have sometimes fancied that if Mohammedan ideas of the other world be true, and an artist is obliged to endow all his fictitious creations with real life, it will be by the reduction and elimination of this dimension that Mr. Meredith will have to proceed. There will be great joy in that other world when he has done it: and, alarming as the task looks, I think it not impudent to say that no one who ever enjoyed his conversation will think it impossible.

The intrusive element can, however, only be designated singly by rather enlarging the strict and usual sense of the term Style so as to include not merely diction, but the whole manner of presentation--what, in short, is intended by the French word faire . For this, or part of this, he made, in relation to his poems, a sort of apology-explanation in the lines prefixed to the collected edition, and entitled "The Promise in Disturbance." I am not sure that there is any single place where a parallel excuse-defiance musters itself up in the novels: but there are scores (the prelude to The Egoist occurs foremost) where it is scattered about all of them; and it is certainly much more required there. Indeed as far as the narrow sense of "style" goes, the peculiarity, whether they admit it to be a fault or not, is practically admitted as a fact by all but Meredith-monomaniacs. Here is a sors Meredithiana , taken from Rhoda Fleming , one of the simplest of the books:--

"Algernon waited dinnerless until the stealthy going minutes distended and swelled monstrous and horrible as viper-bitten bodies, and the venerable Signior Time became of unhealthy hue."

To match that--it would be exceedingly easy to match and beat it out of the author himself--you must go to the maddest of the seventeenth-century metaphysicals--say to Edward Benlowes himself. But this is nothing: it is at worst an obvious playful exaggeration, very like some things of Dickens's own transposed into another key. But take this opening of the fifteenth chapter of Diana of the Crossways :--

"The Gods of this world's contests, against whom our poor stripped individual is commonly in revolt, are, as we know, not miners, they are reapers; and if we appear no longer on the surface, they cease to bruise us: they will allow an arena character to be cleansed and made presentable while enthusiastic friends preserve discretion. It is of course less than magnanimity; they are not proposed to you for your worship; they are little Gods, temporary as that great wave, their parent human mass of the hour. But they have one worshipful element in them, which is, the divine insistency upon there being two sides to a case--to every case. And the People so far directed by them may boast of healthfulness. Let the individual shriek, the innocent, triumphant, have in honesty to admit the fact. One side is vanquished according to decree of Law, but the superior Council does not allow it to be extinguished."

Here undoubtedly there is something more than a simile, an image, or a
pointe ; there is a thought, and the author's admirers would, I suppose, rely triumphantly on it as a marriage of original thought and phrase. But is it so? Is the thought really anything more than the perfectly correct and obvious one that, if you let scandal alone it will die, or at least go into abeyance? Does that thought really gain anything from being tricked out with not always very congruously arranged paraphernalia of Gods, and arenas, and reapers, and miners, and the People with a large P, and shrieks, and innocency, and the rest? A palate or an appetite so jaded that it cannot appreciate thought put before it plainly, or so sluggish that it requires to be stung or puzzled into thinking, may derive some advantage. But are these exactly the tastes and appetites that should be accepted as arbiters?

Again, partly through this perpetual mirage and steam-cloud of style, partly by other methods, Mr. Meredith manages, with consummate cleverness no doubt, to colour his whole representation of character and story in the same extra-natural way. Take the rick-burning at the beginning of Feverel ; take the famous wine scene (a very fascinating one, though I never heard anywhere else, in some researches on the subject, of port that would keep ninety years) in The Egoist . The things may have happened this way in some Georgium Sidus, where the Comic Spirit has arranged the proper Fourth Dimension: but that is not the way they happen here. The Wise Youth, Diana, Edward Blancove, Roy Richmond--but why begin a list which would never end?--are inhabitants of the same region. They are not impossible: they could be translated into actual tellurian beings, which the men and women of the bad novelist never can be. But at present they are not translated: and you must know a special language, in a wide sense, in order to translate them. I do not say that the language is impossible or even very hard to learn: but it is required. And Meredithians say you ought to learn it. An extremely respectable book of reference before me rebukes "those who lack the intelligence and sensibility that can alone admit them to the charmed circle of appreciative readers" and who "have not patience to apply themselves to the study of the higher fiction with the same ardour that they think necessary in the case of any other art."

Now "Fudge!" is a rude word: but I fear we must borrow it from Goldsmith's hero, and apply it here. As for "charmed circles" there is uncommonly good company outside them, where, as Beatrice says, we may "be as merry as the day is long," so that the Comic Spirit cannot entirely disdain us. And as for art--the present writer will fight for its claims as long as he has breath. But the proof of the art of the novelist is that--at first hand or very shortly--he "enfists," absorbs, delights you. You may discover secrets of his art afterwards with much pleasure and profit: but the actual first-hand delight is the criterion. There ought to be no need of sitting down before the thing with tools and dynamite like burglars at a safe; of mustering crucibles and reagents like assayers at some doubtful and recalcitrant piece of ore. Now these not very adept defenders of Mr. Meredith seem to assert that these processes are desirable in any case, and necessary in his. As a matter of fact the necessity is not omnipresent: but it is present far too frequently. It is the first duty of the novelist to "let himself be read"--anything else that he gives you is a bonus , a trimming, a dessert.

It is not unamusing to those who regarded Mr. Meredith during almost his whole career with those mingled feelings of the highest admiration and of critical reserve which this notice has endeavoured to express, to note a new phase which seems to be coming over the youngest criticism. The original want of appreciation has passed, never, one may hope, to return; and the middle engouement , which was mainly engineered by those doughty partisans, Mr. Stevenson and Mr. Henley, is passing likewise. But the most competent and generous juniors seem to be a little uncomfortable, to have to take a good deal on trust, and not quite to "like the security." To those who know the history of critical opinion these signs speak pretty clearly, though not so as to authorise them to anticipate the final judgment absolutely. Genius, all but of the highest, can hardly be denied to Mr. Meredith: but it is genius marred, perhaps by unfortunate education, certainly by undue egotism, by a certain Celtic tapage , and by a too painful and elaborate endeavour to be unlike other people.

A very interesting subject for examination from the present point of view is Mr. Blackmore, because, on the one hand there is complete
parrhesia , and on the other (here at least) enthusiastic admiration. Few of our modern novelists have combined so much scholarship with so much command of mother wit and racy English, so much close study of minor character and local speech with such wealth of romantic fancy; such a thorough observance of "good form" with so complete a freedom from priggishness and prudery. To this day there are lively controversies whether he worked up the Doone story from local tradition or made it "out of his own head." But whichever he did (and the present historian owns that he cares very little about the point) the way in which he has turned a striking, but not extraordinary, and certainly not very extensive West Country glen into an Arabian Nights valley, with the figures and action of a mediæval romance and the human interest of a modern novel, is really wonderful. And there is hardly a book of his last thirty years' production, from Clara Vaughan to Perlycross , which has not vigour, variety, character, "race" enough for half a dozen. In such books, for example, as The Maid of Sker and Cripps the Carrier the idiosyncrasy is extraordinary: the quaint and piquant oddity of phrase and apophthegm is as vivid as Dickens, rather more real, and tinged somehow with a flavour of literature, even of poetry, which was Dickens's constant lack.

And yet when one comes to consider the books critically, either one by one, or in pairs and batches, or as a whole, it is somehow or other difficult to pronounce any one exactly a masterpiece. There is a want of "inevitableness" which sometimes amounts to improbability, as in the case particularly of that most vivid and racy of books, Cripps the Carrier , where the central incident or situation, though by no means impossible, is almost insultingly unlikely, and forces its unlikeliness on one at almost every moment and turn. Never, perhaps, was