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of the children a conviction of the truth of what they say; while, on theother hand, those who, in theory at least, occupy the position thatthe direct falsifying of one's word is never justifiable, act at adisadvantage in attempting this method. For although, in practice, they areoften inclined to make an exception to their principles in regard to truthin the case of what is said to young children, they can not, after all,tell children what they know to be not true with that bold and
s which are performed by Conjurations, are neither Natural nor Supernatural, but Diabolical, belonging unto Sorcery, and are prohibited all good Christians; so likewise all those Means which oppose Holy Writ, Gods Word and Commandments, are to be rejected and refuted by true Natural Cabalists; I say this, because a certain distinction and sure order ought to be found of the Natural, Supernatural, Unnatural things.In like manner there appertains unto Supernatural things, all the Water-Spirits,
f uraei and cartouches107. Wall-scene from temple of Denderah 108. Obelisk of Heliopolis, Twelfth Dynasty 109. Obelisk of Begig, Twelfth Dynasty 110. "Table of offerings" from Karnak 111. Limestone altar from Menshรฎyeh 112. Wooden naos, in Turin Museum 113. A mastaba 114. False door in mastaba 115. Plan of forecourt, mastaba of Kaรคpir 116. Plan of forecourt, mastaba of Neferhotep 117. Door in mastaba faรงade 118. Portico and door of mastaba 119. Plan of chapel, mastaba of Khabiรปsokari
all the parts of thewatch to the function, or purpose, of showing the time, is held to beevidence that the watch was specially contrived to that end; on theground, that the only cause we know of, competent to produce such aneffect as a watch which shall keep time, is a contriving intelligenceadapting the means directly to that end.Suppose, however, that any one had been able to show that the watch hadnot been made directly by any person, but that it was the result ofthe modification of another
S. Monthly Notices_, 1900.[2] _R. A. S. Monthly Notices_, Sup.; 1905. [Illustration: CHALDรAN BAKED BRICK OR TABLET, Obverse and reversesides, Containing record of solar eclipse, 1062 B.C., used lately byCowell for rendering the lunar theory more accurate than was possibleby finest modern observations. (British Museum collection,No. 35908.)] [3] _R. A. S. Monthly Notices_, vol. x., p. 65. [4] R. S. E. Proc., vol. x., 1880. 2. ANCIENT ASTRONOMY--THE CHINESE AND CHALDรANS. The last section must
ena under varied circumstances, and endeavour to deduce the laws of their relations. Every natural phenomenon is, to our minds, the result of an infinitely complex system of conditions. What we set ourselves to do is to unravel these conditions, and by viewing the phenomenon in a way which is in itself partial and imperfect, to piece out its features one by one, beginning with that which strikes us first, and thus gradually learning how to look at the whole phenomenon so as to obtain a