Stupidity Of Be Yourself Viscerality by Santosh Jha (motivational novels TXT) đ
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- Author: Santosh Jha
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Therefore, on an average, at any time in evolution, human society has been inundated with over 80% stupids, who believe and accept that just being born as human being, they become the veritable genius and most knowledgeable creatures on earth. It is only very natural that average level of stupidity in human society and culture is almost always constant at 80%-stupidity. Somehow, it is also visceral and that is why the critical mass of stupidity is stabilized at optimum 80%. Why?
It is largely because, some humans may endure all pains and sufferings to unravel and decipher the true sanity and symmetry of knowledge for human wellness and excellence but they are always part of our history â A knowledge base not amenable for automatic transference to every newborn mind. No mind is born âpre-loadedâ with a software of âhistoricityâ. Every individual boy and girl has to grow and evolve to learn the âhistory of knowledge and wisdomâ and then make practical use of this human wisdom in their own lives. This is some task, which requires loads of painstaking and honest labor and persevered poise. Only handfuls have it⊠This is also visceral⊠Why?
Somehow, solipsism, anti-intellectualism and anti-rationality are all something, for which we all are wired. This is how evolution has designed our body-mind mechanism and consciousness as evolution itself has been and remains a stupid engineering. That is why, in this factory, mostly stupids are manufactured. Science has deciphered this âhardware-softwareâ trouble of humanity, even as billions of humans happily and stupidly accept themselves as geniuses. This is hardwired⊠visceral to all of usâŠ!
Science says â
âWhen confronted with the unpredictable and unknown, your frontopolar cortex refuses to admit defeat. It draws on all your computational abilities to search for patterns in random data. In the absence of real patterns, it will detect illusory ones. And it will prompt you to act on them.â
That means, we all live in a world of make-shift beliefs and âperceptionsâ, for which our brain and mind consciousness has such predilection that it is ever willing to accept any idea, which is already there in our memory/experience â part of âIâ or âSelfâ, which we have an infatuation to associate with. However, even a universal truth or transcendental realism, which is not in our brain referral, we shall ignore it and would rather fight against it with all might of our âperceptionalâ mind consciousness. That is why, most people love to live, survive and thrive in the world of âself-suitingâ and âself-satisfyingâ perceptional world of imaginations, sans facts and truths. We shall deal with the âperceptional-livingâ troubles, later in ensuing chapters.
Aldous Huxley describes it best:
â. . . since the mind-body is capable of an enormous variety of experiences, we are free to identify ourselves with an almost infinite number of possible objectsâwith the pleasures of gluttony, for example, or intemperance, or sensuality; with money, power, or fame; with our family, regarded as a possession or actually an extension and projection of our own selfness; with our artistic or scientific talents; with some favourite branch of knowledge, some fascinating âspecial subjectâ; with our professions, our political parties, our churches; with our pains and illnesses; with our memories of success or misfortune, our hopes, fears and schemes for the future; and finally with the eternal Reality within which and by which all the rest has its being. And we are free, of course, to identify ourselves with more than one of these things simultaneously. Thus a man can be at once the craftiest of politicians and the dupe of his own verbiage, can have a passion for brandy and money, and an equal passion for the poetry of George Meredith and under-age girls and his mother, for horse-racing and detective stories and the good of his countryâthe whole accompanied by a sneaking fear of hell-fire, a hatred of Spinoza and an unblemished record for Sunday church-going.â
Globally, we can easily find such a person and personality among our dear politicians, whom we hail like âGodâ and other God-Like celebrities, whom we ape like primates. We shall also talk about this issue of why most of us all are in deep infatuation with this perceptional-living.
Eugene B. Shea shows us how:
âThe human mind has an âinhibitory systemâ, which routinely and automatically removes from perception, reason, and judgment over 99% of available fact. We do not even feel these facts. As it seems; we actually do not select stimuli from the environment, rather, they are selected for us and this postulation makes a lot of difference in what we perceive of âselfâ. This is the super-convenience of living in stupid joy of our subconscious mind, with scant regard to conscious facts and realism...!â
So, different people shall have different personal expression of their core drives. Someone shall feel and accept that life is futile and there is no meaning of eating, drinking and having limitless sex. Many however shall readily accept lifeâs purpose as simple as the above. So, your core drives themselves create all shades of questions within you and accept answers as per their neural make-up in brain states. Science says, there are seven shades of consciousnesses and 16 brain types, which make people different in their thoughts, perceptions and actions. This in turn ensures that human conflict with each other is perpetualâŠ!
The trouble is â stupidity of âvisceral-livingâ and self-certified-genius of âperceptional-livingâ is what we all are wired for. There always is plethora of wisdom, all aligned to simple acceptance for every human being â man or woman. However, very few have the intelligence of personal initiative to seek it and imbibe it. We have already talked earlier about the generic stupidity in all humans about falling in hot-chase infatuation with the populist slogan â âBe Yourselfâ, without ever caring to learn and unlearn about the core ideas of âBeingâ and âSelfââŠ
As a wise said â
Every race, every art has its hypocrisy. Every community, every nation has its own lie, which it calls its idealism. Every creature therein breathes this lie from birth to death; lies are adapted to the mind of each race and art. There are only a few men of genius who can break free from it through heroic moments of crisis⊠genius cannot be defined without touching the ridiculousâŠ!â
The good as well as bad thing is â Humanity has a long history and history has this goodness to repeat itself, so that the stupid humanity could at least see the light of sanity, even when they fail again. However, there are only handfuls of humans, who think it necessary to check the pages of history to learn continued wisdom and unlearn past mistakes.
Here is an example â
In most parts of developing world, like India, China, etc, sexual revolution is now becoming mature. Now even teenage girls are openly mouthing âfree-sexâ and âunlimited-sexâ demands. This somehow makes many girls and women believe that âempowermentâ begins and ends with âDoing What Body Wantsâ and what all bodies âwantâ is sex-thrills and instant-self-gratification, most of which we do not âneedâ. This âBe Yourselfâ stupidity of visceral drives is some âperceptional empowermentâ many women think is being âmodern and contemporaryâ. This they do, not even bothering to check, what recent and long history of humanity has to offer as âlearningâ and âunlearningâ. As we said, it is some stupidity, we all are wired for. However, historicity and its sedimented wisdom does not come pre-installed in new born brains.
As contemporary young women and even teenage girls are advocating free-unlimited-sex liberalism, the part of world, where it all started, has now spent decades structuring an advocacy against it. Already, anti-feminism and âback-to-basicâ voices among many reasoned women and girls are getting stronger and those societies, who launched (rather re-launched) it and ârepeatedâ the mistake, humanity had committed thousands of years back, are now well on road to sanity, with both most men and women accepting the futility of the dwindling, yet prevalent free-unlimited-sex culture.
If only we could check our own Indian history and if only we could check the history of social sciences, we all could accept why this contemporaneous âfree-unlimited-sexâ intellectualism and âBe Yourselfâ empowerment is an old-obsolete vestige of history and why the new millennium men and women are moving away from this once very powerful âunsettled-feminismâ agenda of unbridled-unlimited-sex.
Our History â
Around 3000 years back, in India, when human civilization and culture had settled enough to find and enjoy the level of security, abundance and even opulence to think of higher joys and goals of life, there was a very powerful and popular idea of âSexual-unputdownabilityâ, wrapped in the garb of âLiberal Righteousnessâ, âBe Yourselfâ agenda and âVisceral Is Intelligenceâ philosophy. We have descriptions of these âsexual-liberalismâ of ancient India in our classical texts. The Buddha was born in such cultural and ideational chaos of ancient India, where rich and wealthy population was out to âenjoy life bountiesâ and were willing to adhere to a wing of life-philosophy, which was akin to modern sexual-insanity, where all sex-escapades were advocated to be made above moral-questioning. Where all shades of viscerality of instant-self-gratifications and hardcore consumptive-carnality were justified and even practiced.
Buddhist literatures and texts of the time are full of description of socio-cultural anarchy, which was prevalent in times of Buddha, which moved Buddha to embark on a path of âsamyak-vicharâ (poised thought). There are enough written texts available for all young men and women to read and learn from our history. If contemporary young men and women think and live in the perceptional world that what they are witnessing and practicing is something new, novel and contemporaneous to humanity, then they are away from facts and truths. It is just history repeating its stupidities. Their novelty is somehow only a few thousand years obsolete.
Somehow, the ancient Indian epic of Mahabharta and the embedded spiritual philosophy of Geeta in it are great texts of societal and cultural situations of the times that seem to be pre-dating Buddha. In Mahabharta also, which scientists date around 1400-1500 BC; there are vivid details of how âunbridled-sexualismâ and âirresponsible-liberalismâ had created a society and culture of âmad-consumptive-opulenceâ. In Geeta too, there is a very powerful description of a âdemographic theoryâ, where Krishna elaborates to Arjuna about how âunbridled-sexualismâ and âirresponsible-liberalismâ in the then society had resulted in wider chaos and unnecessary conflicts in society.
Geeta and Mahabharta must also be accepted as one huge âsocial scienceâ text. Similarly, Buddha must be accepted as probably the first âCognitive Science/psychologyâ genius, who understood human drives, human cognitive conundrum and consciousness conflicts. It is debatable whether he was the first but so many greats of past insisted on this need to see and understand the wired drives of body and mind and then rise above them through a persevered process of self-dialogue and self-actualization. Indian spiritual philosophies of Yoga and Vipasyana are brilliant cognitive texts, detailing the causalities of human drives and milieus, which engender this stupidity of âBe Yourselfâ viscerality. They also list the way out.
Then again, around in 600-800 AD, India again witnessed the same situation. There was a spiritual-philosophical movement led by Shankra, who advocated a âpoised-lifeâ even when there was a contemporary populist philosophy by âCharvaksâ, which advocated this âunbridled-liberalismâ, based on âvisceral-intelligenceâ and so-called âBe Yourselfâ philosophy.
Many believe that this Charvak philosophy was also there in the times of Buddha. In fact, since the inception of human civilization and culture, two streams of life-living philosophy has always existed â
This wing of philosophy believed that life-living and humans have higher goals and they are different than what the innate body-mind mechanism tells usâŠ
The opposite philosophy accepted body as ultimate intelligence. It insisted that there was nothing called âhigher goalsâ of life or higher purpose of life and that is why, the body and
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