Can Such Things Be? by Ambrose Bierce (historical books to read TXT) 📕

myself entering the deep shadows of the ravine. The day was stifling; and this transition from the pitiless, visible heat of the parched fields to the cool gloom, heavy with pungency of cedars and vocal with twittering of the birds that had been driven to its leafy asylum, was exquisitely refreshing. I looked for my mystery, as usual, but not finding the ravine in a communicative mood, dismounted, led my sweating animal into the undergrowth, tied him securely to a tree and sat down upon a rock to meditate.

I began bravely by analyzing my pet superstition about the place. Having resolved it into its constituent elements I arranged them in convenient troops and squadrons, and collecting all the forces of my logic bore down upon them from impregnable premises with the thunder of irresistible conclusions and a great noise of chariots and general intellectual shouting. Then, when my big mental guns had overturned all opposition, and were growling almost inaudibly away on the horizon of pure speculation, the routed enemy straggled in upon their rear, massed silently into a solid phalanx, and captured me, bag and baggage. An indefinable dread came upon me. I rose to shake it off, and began threading the narrow dell by an old, grass-grown cow-path that seemed to flow along the bottom, as a substitute for the brook that Nature had neglected to provide.

The trees among which the path straggled were ordinary, well-behaved plants, a trifle perverted as to trunk and eccentric as to bough, but with nothing unearthly in their general aspect. A few loose bowlders, which had detached themselves from the sides of the depression to set up an independent existence at the bottom, had dammed up the pathway, here and there, but their stony repose had nothing in it of the stillness of death. There was a kind of death- chamber hush in the valley, it is true, and a mysterious whisper above: the wind was just fingering the tops of the trees--that was all.

I had not thought of connecting Jo. Dunfer's drunken narrative with what I now sought, and only when I came into a clear space and stumbled over the level trunks of some small trees did I have the revelation. This was the site of the abandoned "shack." The discovery was verified by noting that some of the rotting stumps were hacked all round, in a most unwoodmanlike way, while others were cut straight across, and the butt ends of the corresponding trunks had the blunt wedge-form given by the axe of a master.

The opening among the trees was not more than thirty paces across. At one side was a little knoll--a natural hillock, bare of shrubbery but covered with wild grass, and on this, standing out of the grass, the headstone of a grave!

I do not remember that I felt anything like surprise at this discovery. I viewed that lonely grave with something of the feeling that Columbus must have had when he saw the hills and headlands of the new world. Before approaching it I leisurely completed my survey of the surroundings. I was even guilty of the affectation of winding my watch at that unusual hour, and with needless care and deliberation. Then I approached my mystery.

The grave--a rather short one--was in somewhat better repair than was consistent with its obvious age and isolation, and my eyes, I dare say, widened a trifle at a clump of unmistakable garden flowers showing evidence of recent watering. The stone had clearly enough done duty once as a doorstep. In its front was carved, or rather dug, an inscription. It read thus:

AH WEE--CHINAMAN.

Age unknown. Worked for Jo. Dunfer. This monument is erected by him to keep the Chink's memory green. Likewise as a warning to Celestials not to take on airs. Devil take 'em! She Was a Good Egg.

I cannot adequately relate my astonishment at this uncommon inscription! The meagre but sufficient identification of the deceased; the impudent candor of confession; the brutal anathema; the ludicrous change of sex and sentiment--all marked this record as the work of one who must have been at least as much demented as bereaved. I felt that any further disclosure would be a paltry anti-climax, and with an unconscious regard for dramatic effect turned squarely about and walked away. Nor did I return to that part of the county for four years.


II--WHO DRIVES SANE OXEN SHOULD HIMSELF BE SANE

"Gee-up, there, old Fuddy-Duddy!"

This unique adjuration came from the lips of a queer little man perched upon a wagonful of firewood, behind a brace of oxen that were hauling it easily along with a simulation of mighty effort which had evidently not imposed on their lord and master. As that gentleman happened at the moment to be staring me squarely in the face as I stood by the roadside it was not altogether clear whether he was addressing me or his beasts; nor could I say if they were named Fuddy and Duddy and were both subjects of the imperative verb "to gee-up." Anyhow the command produced no effect on us, and the queer little man removed his eyes from mine long enough to spear Fuddy and Duddy alternately with a long pole, remarking, quietly but with feeling: "Dern your skin," as if they enjoyed that integument in common. Observing that my request for a ride took no attention, and finding myself falling slowly astern, I placed one foot upon the inner circumference of a hind wheel and was slowly elevated to the level of the hub, whence I boarded the concern, sans ceremonie, and scrambling forward seated myself beside the driver--who took no notice of me until he had administered another indiscriminate castigation to his cattle, accompanied with the advice to "buckle down, you derned Incapable!" Then, the master of the outfit (or rather the former master, for I could not suppress a whimsical feeling that the entire establishment was my lawful prize) trained his big, black eyes upon me with an expression strangely, and somewhat unpleasantly, familiar, laid down his rod--which neither blossomed nor turned into a serpent, as I half expected--folded his arms, and gravely demanded, "W'at did you do to W'isky?"

My natural reply would have been that I drank it, but there was something about the query that suggested a hidden significance, and something about the man that did not invite a shallow jest. And so, having no other answer ready, I merely held my tongue, but felt as if I were resting under an imputation of guilt, and that my silence was being construed into a confession.

Just then a cold shadow fell upon my cheek, and caused me to look up. We were descending into my ravine! I cannot describe the sensation that came upon me: I had not seen it since it unbosomed itself four years before, and now I felt like one to whom a friend has made some sorrowing confession of crime long past, and who has basely deserted him in consequence. The old memories of Jo. Dunfer, his fragmentary revelation, and the unsatisfying explanatory note by the headstone, came back with singular distinctness. I wondered what had become of Jo., and--I turned sharply round and asked my prisoner. He was intently watching his cattle, and without withdrawing his eyes replied:

"Gee-up, old Terrapin! He lies aside of Ah Wee up the gulch. Like to see it? They always come back to the spot--I've been expectin' you. H-woa!"

At the enunciation of the aspirate, Fuddy-Duddy, the incapable terrapin, came to a dead halt, and before the vowel had died away up the ravine had folded up all his eight legs and lain down in the dusty road, regardless of the effect upon his derned skin. The queer little man slid off his seat to the ground and started up the dell without deigning to look back to see if I was following. But I was.

It was about the same season of the year, and at near the same hour of the day, of my last visit. The jays clamored loudly, and the trees whispered darkly, as before; and I somehow traced in the two sounds a fanciful analogy to the open boastfulness of Mr. Jo. Dunfer's mouth and the mysterious reticence of his manner, and to the mingled hardihood and tenderness of his sole literary production--the epitaph. All things in the valley seemed unchanged, excepting the cow-path, which was almost wholly overgrown with weeds. When we came out into the "clearing," however, there was change enough. Among the stumps and trunks of the fallen saplings, those that had been hacked "China fashion" were no longer distinguishable from those that were cut "'Melican way." It was as if the Old-World barbarism and the New-World civilization had reconciled their differences by the arbitration of an impartial decay--as is the way of civilizations. The knoll was there, but the Hunnish brambles had overrun and all but obliterated its effete grasses; and the patrician garden-violet had capitulated to his plebeian brother--perhaps had merely reverted to his original type. Another grave--a long, robust mound--had been made beside the first, which seemed to shrink from the comparison; and in the shadow of a new headstone the old one lay prostrate, with its marvelous inscription illegible by accumulation of leaves and soil. In point of literary merit the new was inferior to the old-- was even repulsive in its terse and savage jocularity:

JO. DUNFER. DONE FOR.

I turned from it with indifference, and brushing away the leaves from the tablet of the dead pagan restored to light the mocking words which, fresh from their long neglect, seemed to have a certain pathos. My guide, too, appeared to take on an added seriousness as he read it, and I fancied that I could detect beneath his whimsical manner something of manliness, almost of dignity. But while I looked at him his former aspect, so subtly inhuman, so tantalizingly familiar, crept back into his big eyes, repellant and attractive. I resolved to make an end of the mystery if possible.

"My friend," I said, pointing to the smaller grave, "did Jo. Dunfer murder that Chinaman?"

He was leaning against a tree and looking across the open space into the top of another, or into the blue sky beyond. He neither withdrew his eyes, nor altered his posture as he slowly replied:

"No, sir; he justifiably homicided him."

"Then he really did kill him."

"Kill 'im? I should say he did, rather. Doesn't everybody know that? Didn't he stan' up before the coroner's jury and confess it? And didn't they find a verdict of 'Came to 'is death by a wholesome Christian sentiment workin' in the Caucasian breast'? An' didn't the church at the Hill turn W'isky down for it? And didn't the sovereign people elect him Justice of the Peace to get even on the gospelers? I don't know where you were brought up."

"But did Jo. do that because the Chinaman did not, or would n'ot, learn to cut down trees like a white man?"

"Sure!--it stan's so on the record, which makes it true an' legal. My knowin' better doesn't make any difference with legal truth; it wasn't my funeral and I wasn't invited to deliver an oration. But the fact is, W'isky was jealous o' ME"--and the little wretch actually swelled out like a turkeycock and made a pretense of adjusting an imaginary neck-tie, noting the