Faith of Men by Jack London (recommended reading txt) 📕

shore. After a time two Indians stuck up their heads and came out to the water's edge, carrying between them a birch-bark canoe. As they launched it, Leclere let fly. He potted one, who went over the side after the manner of Timothy Brown. The other dropped into the bottom of the canoe, and then canoe and poling boat went down the stream in a drifting battle. After that they hung up on a split current, and the canoe passed on one side of an island, the poling boat on the other. That was the last of the canoe, and he came on into Sunrise. Yes, from the way the Indian in the canoe jumped, he was sure he had potted him. That was all. This explanation was not deemed adequate. They gave him ten hours' grace while the Lizzie steamed down to investigate. Ten hours later she came wheezing back to Sunrise. There had been nothing to investigate. No evidence had been found to back up his statements. They told him to make his will, for he possessed a fifty-thousand dollar Sunrise claim, and they were a law-abiding as well as a law-giving breed.

Leclere shrugged his shoulders. "Bot one t'ing," he said; "a leetle, w'at you call, favour--a leetle favour, dat is eet. I gif my feefty t'ousan' dollair to de church. I gif my husky dog, Batard, to de devil. De leetle favour? Firs' you hang heem, an' den you hang me. Eet is good, eh?"

Good it was, they agreed, that Hell's Spawn should break trail for his master across the last divide, and the court was adjourned down to the river bank, where a big spruce tree stood by itself. Slackwater Charley put a hangman's knot in the end of a hauling- line, and the noose was slipped over Leclere's head and pulled tight around his neck. His hands were tied behind his back, and he was assisted to the top of a cracker box. Then the running end of the line was passed over an over-hanging branch, drawn taut, and made fast. To kick the box out from under would leave him dancing on the air.

"Now for the dog," said Webster Shaw, sometime mining engineer. "You'll have to rope him, Slackwater."

Leclere grinned. Slackwater took a chew of tobacco, rove a running noose, and proceeded leisurely to coil a few turns in his hand. He paused once or twice to brush particularly offensive mosquitoes from off his face. Everybody was brushing mosquitoes, except Leclere, about whose head a small cloud was visible. Even Batard, lying full-stretched on the ground with his fore paws rubbed the pests away from eyes and mouth.

But while Slackwater waited for Batard to lift his head, a faint call came from the quiet air, and a man was seen waving his arms and running across the flat from Sunrise. It was the store-keeper.

"C-call 'er off, boys," he panted, as he came in among them.

"Little Sandy and Bernadotte's jes' got in," he explained with returning breath. "Landed down below an' come up by the short cut. Got the Beaver with 'm. Picked 'm up in his canoe, stuck in a back channel, with a couple of bullet-holes in 'm. Other buck was Klok Kutz, the one that knocked spots out of his squaw and dusted."

"Eh? W'at Ah say? Eh?" Leclere cried exultantly. "Dat de one fo' sure! Ah know. Ah spik true."

"The thing to do is to teach these damned Siwashes a little manners," spoke Webster Shaw. "They're getting fat and sassy, and we'll have to bring them down a peg. Round in all the bucks and string up the Beaver for an object lesson. That's the programme. Come on and let's see what he's got to say for himself."

"Heh, M'sieu!" Leclere called, as the crowd began to melt away through the twilight in the direction of Sunrise. "Ah lak ver' moch to see de fon."

"Oh, we'll turn you loose when we come back," Webster Shaw shouted over his shoulder. "In the meantime meditate on your sins and the ways of Providence. It will do you good, so be grateful."

As is the way with men who are accustomed to great hazards, whose nerves are healthy and trained in patience, so it was with Leclere who settled himself to the long wait--which is to say that he reconciled his mind to it. There was no settling of the body, for the taut rope forced him to stand rigidly erect. The least relaxation of the leg muscles pressed the rough-fibred noose into his neck, while the upright position caused him much pain in his wounded shoulder. He projected his under lip and expelled his breath upwards along his face to blow the mosquitoes away from his eyes. But the situation had its compensation. To be snatched from the maw of death was well worth a little bodily suffering, only it was unfortunate that he should miss the hanging of the Beaver.

And so he mused, till his eyes chanced to fall upon Batard, head between fore paws and stretched on the ground asleep. And their Leclere ceased to muse. He studied the animal closely, striving to sense if the sleep were real or feigned. Batard's sides were heaving regularly, but Leclere felt that the breath came and went a shade too quickly; also he felt that there was a vigilance or alertness to every hair that belied unshackling sleep. He would have given his Sunrise claim to be assured that the dog was not awake, and once, when one of his joints cracked, he looked quickly and guiltily at Batard to see if he roused. He did not rouse then but a few minutes later he got up slowly and lazily, stretched, and looked carefully about him.

"Sacredam," said Leclere under his breath.

Assured that no one was in sight or hearing, Batard sat down, curled his upper lip almost into a smile, looked up at Leclere, and licked his chops.

"Ah see my feenish," the man said, and laughed sardonically aloud.

Batard came nearer, the useless ear wabbling, the good ear cocked forward with devilish comprehension. He thrust his head on one side quizzically, and advanced with mincing, playful steps. He rubbed his body gently against the box till it shook and shook again. Leclere teetered carefully to maintain his equilibrium.

"Batard," he said calmly, "look out. Ah keel you."

Batard snarled at the word and shook the box with greater force. Then he upreared, and with his fore paws threw his weight against it higher up. Leclere kicked out with one foot, but the rope bit into his neck and checked so abruptly as nearly to overbalance him.

"Hi, ya! Chook! Mush-on!" he screamed.

Batard retreated, for twenty feet or so, with a fiendish levity in his bearing that Leclere could not mistake. He remembered the dog often breaking the scum of ice on the water hole by lifting up and throwing his weight upon it; and remembering, he understood what he now had in mind. Batard faced about and paused. He showed his white teeth in a grin, which Leclere answered; and then hurled his body through the air, in full charge, straight for the box.

Fifteen minutes later, Slackwater Charley and Webster Shaw returning, caught a glimpse of a ghostly pendulum swinging back and forth in the dim light. As they hurriedly drew in closer, they made out the man's inert body, and a live thing that clung to it, and shook and worried, and gave to it the swaying motion.

"Hi, ya! Chook! you Spawn of Hell!" yelled Webster Shaw.

But Batard glared at him, and snarled threateningly, without loosing his jaws.

Slackwater Charley got out his revolver, but his hand was shaking, as with a chill, and he fumbled.

"Here you take it," he said, passing the weapon over.

Webster Shaw laughed shortly, drew a sight between the gleaming eyes, and pressed the trigger. Batard's body twitched with the shock, threshed the ground spasmodically for a moment, and went suddenly limp. But his teeth still held fast locked.


THE STORY OF JEES' UCK


There have been renunciations and renunciations. But, in its essence, renunciation is ever the same. And the paradox of it is, that men and women forego the dearest thing in the world for something dearer. It was never otherwise. Thus it was when Abel brought of the firstlings of his flock and of the fat thereof. The firstlings and the fat thereof were to him the dearest things in the world; yet he gave them over that he might be on good terms with God. So it was with Abraham when he prepared to offer up his son Isaac on a stone. Isaac was very dear to him; but God, in incomprehensible ways, was yet dearer. It may be that Abraham feared the Lord. But whether that be true or not it has since been determined by a few billion people that he loved the Lord and desired to serve him.

And since it has been determined that love is service, and since to renounce is to serve, then Jees Uck, who was merely a woman of a swart-skinned breed, loved with a great love. She was unversed in history, having learned to read only the signs of weather and of game; so she had never heard of Abel nor of Abraham; nor, having escaped the good sisters at Holy Cross, had she been told the story of Ruth, the Moabitess, who renounced her very God for the sake of a stranger woman from a strange land. Jees Uck had learned only one way of renouncing, and that was with a club as the dynamic factor, in much the same manner as a dog is made to renounce a stolen marrow-bone. Yet, when the time came, she proved herself capable of rising to the height of the fair-faced royal races and of renouncing in right regal fashion.

So this is the story of Jees Uck, which is also the story of Neil Bonner, and Kitty Bonner, and a couple of Neil Bonner's progeny. Jees Uck was of a swart-skinned breed, it is true, but she was not an Indian; nor was she an Eskimo; nor even an Innuit. Going backward into mouth tradition, there appears the figure of one Skolkz, a Toyaat Indian of the Yukon, who journeyed down in his youth to the Great Delta where dwell the Innuits, and where he foregathered with a woman remembered as Olillie. Now the woman Olillie had been bred from an Eskimo mother by an Innuit man. And from Skolkz and Olillie came Halie, who was one-half Toyaat Indian, one-quarter Innuit, and one-quarter Eskimo. And Halie was the grandmother of Jees Uck.

Now Halie, in whom three stocks had been bastardized, who cherished no prejudice against further admixture, mated with a Russian fur trader called Shpack, also known in his time as the Big Fat. Shpack is herein classed Russian for lack of a more adequate term; for Shpack's father, a Slavonic convict from the Lower Provinces, had escaped from the quicksilver mines into Northern Siberia, where he knew Zimba, who was a woman of the Deer People and who became