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dollar. We, honest thieves... Yes, you may laugh, gentlemen, but I repeat it: we honest thieves detest these reptiles. We have another name for them, a stigma of ignominy; but I dare not utter it here out of respect for the place and for my audience. Oh, yes, they would gladly accept an invitation to a pogrom. The thought that we may be confused with them is a hundred times more insulting to us even than the accusation of taking part in a pogrom.

“Gentlemen! While I have been speaking I have often noticed smiles on your faces. I understand you. Our presence here, our application for your assistance, and above all the unexpectedness of such a phenomenon as a systematic organisation of thieves, with delegates who are thieves, and a leader of the deputation, also a thief by profession—it is all so original that it must inevitably arouse a smile. But now I will speak from the depth of my heart. Let us be rid of our outward wrappings, gentlemen, let us speak as men to men.

“Almost all of us are educated, and all love books. We don’t only read the adventures of Roqueambole, as the realistic writers say of us. Do you think our hearts did not bleed and our cheeks did not burn from shame, as though we had been slapped in the face, all the time that this unfortunate, disgraceful, accursed, cowardly war lasted. Do you really think that our souls do not flame with anger when our country is lashed with Cossack-whips, and trodden under foot, shot and spit at by mad, exasperated men? Will you not believe that we thieves meet every step towards the liberation to come with a thrill of ecstasy?

“We understand, every one of us—perhaps only a little less than you barristers, gentlemen—the real sense of the pogroms. Every time that some dastardly event or some ignominious failure has occurred, after executing a martyr in a dark corner of a fortress, or after deceiving public confidence, some one who is hidden and unapproachable gets frightened of the people’s anger and diverts its vicious element upon the heads of innocent Jews. Whose diabolical mind invents these pogroms—these titanic blood-lettings, these cannibal amusements for the dark, bestial souls?

“We all see with certain clearness that the last convulsions of the bureaucracy are at hand. Forgive me if I present it imaginatively. There was a people that had a chief temple, wherein dwelt a bloodthirsty deity, behind a curtain, guarded by priests. Once fearless hands tore the curtain away. Then all the people saw, instead of a god, a huge, shaggy, voracious spider, like a loathsome cuttlefish. They beat it and shoot at it: it is dismembered already; but still in the frenzy of its final agony it stretches over all the ancient temple its disgusting, clawing tentacles. And the priests, themselves under sentence of death, push into the monster’s grasp all whom they can seize in their terrified, trembling fingers.

“Forgive me. What I have said is probably wild and incoherent. But I am somewhat agitated. Forgive me. I continue. We thieves by profession know better than any one else how these pogroms were organised. We wander everywhere: into public houses, markets, tea-shops, doss-houses, public places, the harbour. We can swear before God and man and posterity that we have seen how the police organise the massacres, without shame and almost without concealment. We know them all by face, in uniform or disguise. They invited many of us to take part; but there was none so vile among us as to give even the outward consent that fear might have extorted.

“You know, of course, how the various strata of Russian society behave towards the police? It is not even respected by those who avail themselves of its dark services. But we despise and hate it three, ten times more—not because many of us have been tortured in the detective departments, which are just chambers of horror, beaten almost to death, beaten with whips of ox-hide and of rubber in order to extort a confession or to make us betray a comrade. Yes, we hate them for that too. But we thieves, all of us who have been in prison, have a mad passion for freedom. Therefore we despise our gaolers with all the hatred that a human heart can feel. I will speak for myself. I have been tortured three times by police detectives till I was half dead. My lungs and liver have been shattered. In the mornings I spit blood until I can breathe no more. But if I were told that I will be spared a fourth flogging only by shaking hands with a chief of the detective police, I would refuse to do it!

“And then the newspapers say that we took from these hands Judas-money, dripping with human blood. No, gentlemen, it is a slander which stabs our very soul, and inflicts insufferable pain. Not money, nor threats, nor promises will suffice to make us mercenary murderers of our brethren, nor accomplices with them.”

“Never ... No ... No ... ,” his comrades standing behind him began to murmur.

“I will say more,” the thief continued. “Many of us protected the victims during this pogrom. Our friend, called Sesoi the Great—you have just seen him, gentlemen—was then lodging with a Jewish braid-maker on the Moldavanka. With a poker in his hands he defended his landlord from a great horde of assassins. It is true, Sesoi the Great is a man of enormous physical strength, and this is well known to many of the inhabitants of the Moldavanka. But you must agree, gentlemen, that in these moments Sesoi the Great looked straight into the face of death. Our comrade Martin the Miner—this gentleman here” —the orator pointed to a pale, bearded man with beautiful eyes who was holding himself in the background—“saved an old Jewess, whom he had never seen before, who was being pursued by a crowd of these canaille. They broke his head with a crowbar for his pains, smashed his arm in two places and splintered a rib. He is only just out of hospital. That is the way our most ardent and determined members acted. The others trembled for anger and wept for their own impotence.

“None of us will forget the horrors of those bloody days and bloody nights lit up by the glare of fires, those sobbing women, those little children’s bodies torn to pieces and left lying in the street. But for all that not one of us thinks that the police and the mob are the real origin of the evil. These tiny, stupid, loathsome vermin are only a senseless fist that is governed by a vile, calculating mind, moved by a diabolical will.

“Yes, gentlemen,” the orator continued, “we thieves have nevertheless merited your legal contempt. But when you, noble gentlemen, need the help of clever, brave, obedient men at the barricades, men who will be ready to meet death with a song and a jest on their lips for the most glorious word in the world—Freedom—will you cast us off then and order us away because of an inveterate revulsion? Damn it all, the first victim in the French Revolution was a prostitute. She jumped up on to a barricade, with her skirt caught elegantly up into her hand and called out: ‘Which of you soldiers will dare to shoot a woman?’ Yes, by God.” The orator exclaimed aloud and brought down his fist on to the marble table top: “They killed her, but her action was magnificent, and the beauty of her words immortal.

“If you should drive us away on the great day, we will turn to you and say: ‘You spotless Cherubim—if human thoughts had the power to wound, kill, and rob man of honour and property, then which of you innocent doves would not deserve the knout and imprisonment for life?’ Then we will go away from you and build our own gay, sporting, desperate thieves’ barricade, and will die with such united songs on our lips that you will envy us, you who are whiter than snow!

“But I have been once more carried away. Forgive me. I am at the end. You now see, gentlemen, what feelings the newspaper slanders have excited in us. Believe in our sincerity and do what you can to remove the filthy stain which has so unjustly been cast upon us. I have finished.”

He went away from the table and joined his comrades. The barristers were whispering in an undertone, very much as the magistrates of the bench at sessions. Then the chairman rose.

“We trust you absolutely, and we will make every effort to clear your association of this most grievous charge. At the same time my colleagues have authorised me, gentlemen, to convey to you their deep respect for your passionate feelings as citizens. And for my own part I ask the leader of the deputation for permission to shake him by the hand.”

The two men, both tall and serious, held each other’s hands in a strong, masculine grip.

The barristers were leaving the theatre; but four of them hung back a little beside the clothes rack in the hall. Isaac Abramovich could not find his new, smart grey hat anywhere. In its place on the wooden peg hung a cloth cap jauntily flattened in on either side.

“Yasha!” The stern voice of the orator was suddenly heard from the other side of the door. “Yasha! It’s the last time I’ll speak to you, curse you! ... Do you hear?” The heavy door opened wide. The gentleman in the sandy suit entered. In his hands he held Isaac Abramovich’s hat; on his face was a well-bred smile.

“Gentlemen, for Heaven’s sake forgive us—an odd little misunderstanding. One of our comrades exchanged his hat by accident... Oh, it is yours! A thousand pardons. Doorkeeper! Why don’t you keep an eye on things, my good fellow, eh? Just give me that cap, there. Once more, I ask you to forgive me, gentlemen.”

With a pleasant bow and the same well-bred smile he made his way quickly into the street.










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