English Synonyms and Antonyms by James Champlin Fernald (best ebook reader for laptop TXT) 📕

Behold, happy is the man whom God correcteth.

Job v, 17.

Happy is also applied to the ready dexterity or skill by which favorable results (usually in minor matters) are secured, when it becomes a synonym for dexterous, felicitous, and the associated words; as, he has a happy wit; happy at retort (compare CLEVER). In its most frequent present use, happy is applied to the state of one enjoying happiness, or to that by which happiness is expressed;[191] as, a happy heart; a happy face; happy laughter; happy tears (compare synonyms for HAPPINESS). Cheerful applies to the possession or expression of a moderate and tranquil happiness. A cheery word spontaneously gives cheer to others; a cheering word is more distinctly planned to cheer and encourage. Gay applies to an effusive and superficial happiness (often not really worthy of that name) perhaps resulting largely from abundant animal spirits: we speak of gay revelers or a gay horse. A buoyant spirit is, as it were, borne up by joy and hope. A sunny disposition has a constant tranquil brightness that irradiates all who come within its influence.

Compare synonyms for GRIEF.

A happy event for him; happy at a reply; happy in his home, with his friends, among his children; happy at the discovery, over his success.

When tones, thoughts, or feelings, individually different, combine to form a consistent and pleasing whole, there is harmony. Harmony is deeper and more essential than agreement; we may have a superficial, forced, or patched-up agreement, but never a superficial, forced, or patched-up harmony. Concord is less full and spiritual than harmony. Concord implies more volition than accord; as, their views were found to be in perfect accord; or, by conference concord was secured; we do not secure accord, but discover it. We may speak of being in accord with a person on one point, but harmony is wider in range. Conformity is correspondence in form, manner, or use; the word often signifies submission to authority or necessity, and may be as far as possible from harmony; as, the attempt to secure conformity to an established religion. Congruity involves the element of suitableness; consistency implies the absence of conflict or contradiction in views, statements, or acts which are brought into comparison, as in the different statements of the same person or the different periods of one man's life; unanimity is the complete hearty agreement[192] of many; consent and concurrence refer to decision or action, but consent is more passive than concurrence; one speaks by general consent when no one in the assembly cares to make formal objection; a decision of the Supreme Court depends upon the concurrence of a majority of the judges. Compare AGREE; FRIENDSHIP; MELODY.

Harvest, from the Anglo-Saxon, signified originally "autumn," and as that is the usual season of gathering ripened crops in Northern lands, the word came to its present meaning of the season of gathering ripened grain or fruits, whether summer or autumn, and hence a crop gathered or ready for gathering; also, the act or process of gathering a crop or crops. "The harvest truly is great, but the laborers are few," Luke x, 2. "Lift up your eyes and look on the fields, for they are white already to harvest," John iv, 35. Harvest is the elegant and literary word; crop is the common and commercial expression; we say a man sells his crop, but we should not speak of his selling his harvest; we speak of an ample or abundant harvest, a good crop. Harvest is applied almost wholly to grain; crop applies to almost anything that is gathered in; we speak of the potato-crop, not the potato-harvest; we may say either the wheat-crop or the wheat-harvest. Produce is a collective word for all that is produced in farming or gardening, and is, in modern usage, almost wholly restricted to this sense; we speak of produce collectively, but of a product or various products; vegetables, fruits, eggs, butter, etc., may be termed farm-produce, or the products of the farm. Product is a word of wider application than produce; we speak of the products of manufacturing, the products of thought, or the product obtained by multiplying one number by another. The word proceeds is chiefly used of the return from an investment: we speak of the produce of a farm, but of the proceeds of the money invested in farming.[193] The yield is what the land gives up to the farmer's demand; we speak of the return from an expenditure of money or labor, but of the yield of corn or oats. Harvest has also a figurative use, such as crop more rarely permits; we term a religious revival a harvest of souls; the result of lax enforcement of law is a harvest of crime. As regards time, harvest, harvest-tide, and harvest-time alike denote the period or season when the crops are or should be gathered (tide being simply the old Saxon word for time). Harvest-home ordinarily denotes the festival of harvest, and when used to denote simply the season always gives a suggestion of festivity and rejoicing, such as harvest and harvest-time by themselves do not express.

Repugnance applies to that which one feels himself summoned or impelled to do or to endure, and from which he instinctively draws back. Aversion is the turning away of the mind or feelings from some person or thing, or from some course of action, etc. Hate, or hatred, as applied to persons, is intense and continued aversion, usually with disposition to injure; anger is sudden and brief, hatred is lingering and enduring; "Her wrath became a hate," Tennyson Pelleas and Ettarre st. 16. As applied to things, hatred is intense aversion, with desire to destroy or remove; hatred of evil is a righteous passion, akin to abhorrence, but more vehement. Malice involves the active intent to injure; in the legal sense, malice is the intent to injure, even tho with no personal ill will; as, a highwayman would be said to entertain malice toward the unknown traveler whom he attacks. Malice is direct, pressing toward a result; malignity is deep, lingering, and venomous, tho often impotent to act; rancor (akin to rancid) is cherished malignity that has soured and festered and is virulent and implacable. Spite is petty malice that delights to inflict stinging pain; grudge is deeper than spite; it is sinister and bitter; grudge, resentment, and revenge are all retaliatory, grudge being the disposition, revenge the determination to repay real or supposed offense with injury; revenge may denote also the retaliatory act; resentment, the best word of the three, always holds itself to be[194] justifiable, but looks less certainly to action than grudge or revenge. Simple goodness may arouse the hatred of the wicked; they will be moved to revenge only by what they deem an injury or affront. Compare