History of Education by Levi Seeley (books that read to you .TXT) π
Karl Schmidt says: "The history of the world is the history of the development of the human soul. The manner of this development is the same in the race as in the individual; the same law, because the same divine thought, rules in the individual, in a people, and in humanity. Humanity has, as the individual, its stages of progress, and it unfolds itself in them. The individual as a child is not a rational being; he becomes rational. The child has not yet the mastery over himself, but his environment is his master; he belongs not to himself, but to his surroundings. The oriental peoples are the child of humanity.... Classical
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The second caste consisted of the military class, who also belonged to the nobles. There was freer intercourse between the two higher castes than was possible in the Hindu system. It was not uncommon to find brothers belonging to different castes. Ampère found an inscription on a monument mentioning one son as a priest, another as governor of a province, and a third as superintendent of buildings. To each member of this caste was assigned a parcel of land (six and one half acres), which also was free from taxation. These two higher castes were especially privileged, and the gulf between them and the lower castes was very wide.
The third, or unprivileged caste was subdivided into three orders: (1) the farmers and boatmen; (2) the mechanics and tradespeople; and (3) the common laborers. Between these, also, there were bonds of common interest, though a decided difference between the orders was recognized.
The caste system may be outlined as follows:β
The slaves were lower than the common laborers, and were not classified among the castes. They were generally captives taken in war. Respect and reverence for the higher castes were by no means so marked as in India, and outbreaks between the various classes were common.
The Home.βWoman occupied a much higher plane in Egypt than in China or India, though polygamy was practiced by all classes except the priests. She was the recognized mistress of the home, possessed some education, and largely directed the education of the children. Children of wives of different castes had equal rights before the law to inheritance. Great attention was paid to religious ceremonies, and the children were taught piety and obedience in their early youth. They were highly regarded in the Egyptian home, and were brought up in an atmosphere of love and filial respect. The day of a child's birth was regarded as determining its destiny. The child was brought up on the simplest food, and furnished with scanty clothing, in order that its body might be strong and supple.
The Education.βThe education, like that of India, was suited to the different castes. Priests were the only teachers. While chief attention was given to the education of boys, girls also received some instruction. The principal subjects taught in the lowest caste were writing and mathematics. The papyrus plant, found along the Nile, furnished a material on which writing was practiced. In arithmetic we find an anticipation of modern principles in the concrete methods employed. Religious instruction was also given. Bodily exercise was severe, running being a favorite pastime. The expense of schooling was very small. The boy usually followed the trade of his father, though this was not an inflexible rule. The occupation he was to follow had some influence in shaping his education.
The higher castes received an extensive education, including a knowledge of higher mathematics, astronomy, language, natural science, medicine, music, engineering, and religion. The annual overflow of the Nile necessitated the construction of reservoirs and irrigation canals, and caused frequent changes of boundary lines. For all this a knowledge of mathematics was necessary, and this study was therefore greatly encouraged. Institutions of higher learning for the training of priests and soldiers were found at Thebes, Memphis, and Heliopolis. The Museum of Alexandria, which reached its highest prosperity about the middle of the third century B.C., and which made Alexandria the center of the learning of the world at that period, attracted philosophers and investigators from Athens and Rome. In connection with the Museum was the celebrated Alexandrian library, which was fostered by the Ptolemies, and which contained a vast collection of books, variously estimated at from four hundred thousand to seven hundred thousand volumes.[16]
Criticism of Egyptian Education.β1. It was dominated by the priests under the caste system, and did not recognize equality of man.
2. It encouraged greater respect for woman than other oriental systems, but took little account of her intellectual training.
3. It made use of concrete methods, at least in writing and arithmetic, for the first time in history.
4. It was non-progressive in its elementary education, the father generally expecting his son to follow his calling.
5. In higher education it was justly noted, as it attracted wise men from Greece and Rome to study its science and philosophy.
GENERAL SUMMARY OF ORIENTAL EDUCATION
With the discussion of Egyptian education, the consideration of oriental systems ceases. Concerning the education of the Phoenicians, Babylonians, and other oriental nations we know but little. To the Phoenicians the invention of the alphabet, glass making, and purple dyeing is generally credited, and the knowledge of these things was communicated to the Mediterranean nations with whom they engaged in trade. The classical countries were materially influenced by Egyptian culture, and the way was prepared for a broader and more enlightened interpretation of the purpose of education, and for a more successful evolution of civilization on soil better suited to that end. We may briefly summarize the lessons of oriental education, as follows:β
1. The Oriental systems fostered class distinctions by furnishing but little enlightenment to the lower classes, and affording superior advantages to the privileged few.
2. They were non-progressive, for centuries witnessed no improvement in methods of instruction, reached no higher ideals, and marked no advance in civilization.
3. They did not feel the need of trained teachers.
4. The importance of the individual was not appreciated, and man was regarded as belonging to the State.
5. The end sought was good conduct, which was to be attained through memorizing moral precepts. This gave undue importance to the memory.
6. Little encouragement was given to free investigation; authority of teachers and ancestral traditions were the principal factors employed. The progress of civilization was therefore very slow.
7. In general, excepting with the Jews, woman had no part in education, being regarded as incapable of any considerable intellectual development.
8. In China the motive of education was to prepare for success in this life; in India, for the future life; in Persia, to support the State; in Israel, to rehabilitate the nation; and in Egypt, to maintain the supremacy of the priests.
9. In no case was the conception reached that the aim of education should be to emancipate all the powers of man,βphysical, intellectual, moral, spiritual.
10. Finally, we may sum up the conditions that prepared the way for classical education in the words of Karl Schmidt: "In Greece at last the idea of human individuality as the principal end, and not as a means to that end, was grasped. Conformable to this truth, all human, social, and political conditions were shaped and education given its form. This idea of the emancipation of the individual became established in Greece with a brilliancy which attracts attention to that land until the present time."
FOOTNOTES:[13] The student should bear in mind the fact that the purchasing power of a sum equivalent to four dollars was much greater in those days than now.
[14] "Outlines of the World's History," p. 12.
[15] "Outlines of History," p. 20.
[16] It must be observed that the ancient volume, or roll, contained much less matter than the modern book.
Literature.βDavidson, Education of the Greek People; Felton, Ancient and Modern Greece; Grote, History of Greece; Curtius, History of Greece; Morris, Historical Tales (Greek); Mahaffy, Old Greek Education; Social Life in Greece; The Greek World under Roman Sway; Clarke, Ten Great Religions; Guhl and Koner, Life of Greeks and Romans; Timayenis, History of Greece; Wilkins, National Education in Greece; Lord, Beacon Lights; Monroe, Source Book of the History of Education.
Geography and History.βGreece lies in the center of the ancient world. The numerous islands between it and the mainland of Asia made stepping-stones for the hardy mariners who, filled with the spirit of adventure, pushed out farther and farther from the Asiatic shores until they reached Greeceβthe first European country to be settled. Here we find another branch of the great Aryan race.
The coast is broken up by many indentations which afford fine harbors and invite seafaring life. The surface is mountainous, the ranges cutting the country up into many sections or states. The climate is varying, depending upon proximity to the sea, and upon the elevation. The scenery is beautiful, and the soil in the valleys is fertile. The productions are fruit, grain, and silk. As might be expected from the nature of the country, the people show much commercial enterprise. The area is about twenty-five thousand square miles, and the population about 2,200,000.
The Greeks were a brave and ambitious people, and their history is full of heroic deeds and stirring events. The many small states were often hostile to one another. Athens and Sparta were the two most important cities. Around them centered two diverse forms of civilization, and in them were developed two very different standards of education. It will be necessary, therefore, to discuss separately the education of these two cities. When the Grecian states were united in defense, no outside power was able to conquer them; but, unfortunately, jealousies often arose which brought them into conflict with one another, and which finally caused the overthrow of all. In art and literature Greece reached the summit of her glory in Athens in the age of Pericles, the fifth century B.C. The work accomplished by Athens has been the inspiration of the world for nearly twenty-four hundred years.
In government, in manners, and in customs the Greeks were very different from the oriental nations. The spirit of political freedom prevailed here for the first time in the history of the world. Doubtless the small size of the states, which were separated from each other by natural boundaries, was an important factor in stimulating the people to secure and maintain this independence. "Man's character is formed by the surroundings of his home." The beautiful valleys and mountains, the varying climate, the sea with its many islands and harbors, the soil, in the main yielding its fruit only by hard labor, were elements well calculated to produce a hardy race,βa race with lofty ideals, loving beauty both of mind and body.
The Olympian Games.βBecause of their national popularity and their direct influence on the education of the people, a description of the Olympian games is not out of place in a history of education. At first they were religious in character. They were celebrated in honor of Zeus, at Olympia, in Elis, which became the Holy Land of Greece. They took place once in four years, and this period, called an Olympiad, furnished the basis of computing time. The first Olympiad begins with B.C. 776. All of the states took part in these contests, and when at war, hostilities were suspended during the games, that visitors might attend them unmolested. Thus once in four years the various states of Greece were united in friendly contest and joyous festivity.
At first there was only the foot race, but afterward wrestling, jumping, and throwing the spear were added. Still later, chariot and horse races, and contests in painting, sculpture, and literature, were included. Only Greek citizens of good
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