Mystic London by Charles Maurice Davies (ebook reader macos .txt) 📕

chap. page I. London Arabs 1 II. East London Arabs 11 III. London Arabs in Canada 21 IV. Waifs and Strays 29 V. A Lunatic Ball 38 VI. A Baby Show 51 VII. A Night in a Bakehouse 58 VIII. A London Slave Market 67 IX. Tea and Experience 73 X. Sunday Linnet-singing 85 XI. A Woman's Rights Debate 92 XII. An Open-Air Tichborne Meeting 100 XIII. Sunday in a People's Garden 108 XIV. Utilizing the Young Ladies 116 XV. Fairlop Friday 122 XVI. A Christmas Dip 129 XVII. Boxing-day on the Streets 134 XVIII. The Vigil of the Derby 141 XIX. The Wifeslayer's "Home" 150 XX. Bathing in the Far East 157 XXI. Among the Quakers 164 XXII. Penny Readings 172 XXIII. Darwinism on the Devil 179 XXIV. Peculiar People 198 XXV. Interviewing an Astrologer 204 XXVI. A Barmaid Show 212 XXVII. A Private Execution 217 XXVIII. Breaking up for the Holidays 224 XXIX. Psychological Ladies 228 XXX. Secularism on Bunyan 233 XXXI. Al Fresco Infidelity 242 XXXII. An "Indescribable Phenomenon" 250 XXXIII. A Lady Mesmerist 260 XXXIV. A Psychopathic Institution 269 XXXV. A Phrenological Evening 277 XXXVI. A Spiritual Picnic 284 XXXVII. A Ghostly Conference 290 XXXVIII. An Evening's Diablerie 300 XXXIX. Spiritual Athletes 307 XL. "Spotting" Spirit Mediums 313 XLI. A Séance for Sceptics 320 XLII. An Evening with the Higher Spirits 328 XLIII. Spirit Forms 340 XLIV. Sitting with a Sibyl 347 XLV. Spiritualists and Conjurers 355 XLVI. Pros and Cons of Spiritualism 362 INTRODUCTION.

It is perhaps scarcely necessary to say that I use the term Mystic, as applied to the larger portion of this volume, in its technical sense to signify my own initiation into some of the more occult phases of metropolitan existence. It is only to the Spiritualistic, or concluding portion of my work, that the word applies in its ordinary signification.

C. M. D.

MYSTIC LONDON. CHAPTER I. LONDON ARABS.

Of all the protean forms of misery that meet us in the bosom of that "stony-hearted stepmother, London," there is none that appeals so directly to our sympathies as the spectacle of a destitute child. In the case of the grown man or woman, sorrow and suffering are often traceable to the faults, or at best to the misfortunes of the sufferers themselves; but in the case of the child they are mostly, if not always, vicarious. The fault, or desertion, or death of the natural protectors, turns loose upon the desert of our streets those nomade hordes of Bedouins, male and female, whose presence is being made especially palpable just now, and whose reclamation is a perplexing, yet still a hopeful problem. In the case of the adult Arab, there is a life's work to undo, and the facing of that fact it is which makes some of our bravest workers drop their hands in despair. With these young Arabs, on the contrary, it is only the wrong bias of a few early years to correct, leaving carte blanche for any amount of hope in youth, maturity, and old age. Being desirous of forming, for my own edification, some notion of the amount of the evil existing, and the efforts made to counteract it, I planned a pilgrimage into this Arabia Infelix—this Petræa of the London flagstones; and purpose setting down here, in brief, a few of my experiences, for the information of stay-at-home travellers, and still more for the sake of pointing out to such as may be disposed to aid in the work of rescuing these little Arabs the proper channels for their beneficence. Selecting, then, the Seven Dials and Bethnal Green as the foci of my observation in West and East London respectively, I set out for the former one bleak March night, and by way of breaking ground, applied to the first police-constable I met on that undesirable beat for information as to my course. After one or two failures, I met with an officer literally "active and intelligent," who convoyed me through several of that network of streets surrounding the Seven Dials, leaving me to my own devices when he had given me the general bearings of the district it would be desirable to visit.

My first raid was on the Ragged School and Soup Kitchen in Charles Street, Drury Lane, an evil-looking and unfragrant locality; but the institution in question stands so close to the main thoroughfare that the most fastidious may visit it with ease. Here I found some twenty Arabs assembled for evening school. They were of all ages, from seven to fifteen, and their clothing was in an inverse ratio to their dirt—very little of the former, and a great deal of the latter. They moved about with their bare feet in the most feline way, like the veritable Bedouin himself. There they were, however, over greasy slates and grimy copy-books, in process of civilization. The master informed me that his special difficulties arose from the attractions of the theatre and the occasional intrusion of wild Arabs, who came only to kick up a row. At eight o'clock the boys were to be regaled with a brass band practice, so, finding from one of the assembled Arabs that there was a second institution of the kind in King Street, Long Acre, I passed on thereto. Here I was fortunate enough to find the presiding genius in the person of a young man engaged in business during the day, and devoting his extra time to the work of civilizing the barbarians of this district. Sunday and week-day services, night schools, day schools, Bands of Hope, temperance meetings, and last, not least, the soup kitchen, were the means at work here. Not a single officer is paid. The task is undertaken "all for love, and nothing for reward," and it has thriven so far that my presence interrupted a debate between the gentleman above-mentioned and one of his coadjutors on the subject of taking larger premises. The expenses were met by the weekly offerings, and I was surprised to see by a notice posted in the room where the Sunday services are held, that the sum total for the past week was only 19s. 4d. So there must be considerable sacrifice of something more than time to carry on this admirable work. Under the guidance of the second gentleman mentioned above, I proceeded to the St. George's and St. Giles's Refuge in Great Queen Street, where boys are admitted on their own application, the only qualification being destitution. Here they are housed, clothed, boarded, and taught such trades as they may be fitted for, and not lost sight of until they are provided with situations. A hundred and fifty-four was the number of this truly miraculous draught from the great ocean of London streets, whom I saw all comfortably bedded in one spacious dormitory. Downstairs were the implements and products of the day's work, dozens of miniature cobblers' appliances, machines for sawing and chopping firewood, &c., whilst, in a spacious refectory on the first floor, I was informed, the resident Arabs extended on a Friday their accustomed hospitality to other tribes, to such an extent, that the party numbered about 500. Besides the 154 who were fortunate enough to secure beds, there were twenty new arrivals, who had to be quartered on the floor for the night; but at all events they had a roof above them, and were out of the cruel east wind that made Arabia Petræa that evening an undesirable resting-place indeed. Lights were put out, and doors closed, when I left, as this is not a night refuge; but notices are posted, I am informed, in the various casual wards and temporary refuges, directing boys to this. There is a kindred institution for girls in Broad Street. Such was my first experience of the western portion of Arabia Infelix.

The following Sunday I visited the Mission Hall belonging to Bloomsbury Chapel, in Moor Street, Soho, under the management of Mr. M'Cree, and the nature of the work is much the same as that pursued at King Street. The eleven o'clock service was on this particular day devoted to children, who were assembled in large numbers, singing their cheerful hymns, and listening to a brief, practical, and taking address. These children, however, were of a class above the Arab type, being generally well dressed. I passed on thence to what was then Mr. Brock's chapel, where I found my veritable Arabs, whom I had seen in bed the previous evening, arrayed in a decent suit of "sober livery," and perched up in a high gallery to gather what they could comprehend of Mr. Brock's discourse—not very much, I should guess; for that