The Albert N'Yanza, Great Basin of the Nile by Samuel White Baker (love story novels in english .txt) đź“•
I have written "HE!" How can I lead the more tender sex through dangersand fatigues, and passages of savage life? A veil shall be thrown overmany scenes of brutality that I was forced to witness, but which I willnot force upon the reader; neither will I intrude anything that is notactually necessary in the description of scenes that unfortunately mustbe passed through in the journey now before us. Should anything offendthe sensitive mind, and suggest the unfitness of the situation for awoman's presence, I must beseech my fair readers to reflect, that thepilgrim's wife f
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Circassian, to announce the departure of Mahommed’s party without me;
and my vakeel appeared with a message from the same people, that “if I
followed on their road (my proposed route), they would fire upon me and
my party, as they would allow no English spies in their country.”
My vakeel must have known of this preconcerted arrangement. I now went
to the Circassian, Koorshid, who had always been friendly personally. In
an interview with him, I made him understand that nothing should drive
me back to Khartoum, but that, as I was now helpless, I begged him to
give me ten elephant-hunters; that I would pay one-half of their wages,
and amuse myself in hunting and exploring in any direction until the
following year, he to take the ivory; by which time I could receive
thirty black soldiers from Khartoum, with whom I should commence my
journey to the lake. I begged him to procure me thirty good blacks at
Khartoum, and to bring them with him to Gondokoro next season, where I
arranged to meet him. This he agreed to, and I returned to my tent
delighted at a chance of escaping complete failure, although I thus
encountered a delay of twelve months before I could commence my
legitimate voyage. That accomplished, I was comparatively happy; the
disgrace of returning to Khartoum beaten would have been insupportable.
That night I slept well, and we sat under our shady tree by the
tent-door at sunrise on the following morning, drinking our coffee with
contentment. Presently, from a distance, I saw Koorshid, the Circassian,
approaching with his partner. Coffee and pipes were ready instanter:
both the boy Saat and Richarn looked upon him as a friend and ally, as
it was arranged that ten of his hunters were to accompany us. Before he
sipped his coffee he took me by the hand, and with great confusion of
manner he confessed that he was ashamed to come and visit me. “The
moment you left me yesterday,” said he, “I called my vakeel and headman,
and ordered them to select the ten best men of my party to accompany
you; but instead of obeying me as usual, they declared that nothing
would induce them to serve under you; that you were a spy who would
report their proceedings to the Government, and that they should all be
ruined; that you were not only a spy on the slave-trade, but that you
were a madman, who would lead them into distant and unknown countries,
where both you and your wife and they would all be murdered by the
natives; thus they would mutiny immediately, should you be forced upon
them.” My last hope was gone. Of course I thanked Koorshid for his
goodwill, and explained that I should not think of intruding myself
upon his party, but that at the same time they should not drive me out
of the country. I had abundance of stores and ammunition, and now that
my men had deserted me, I had sufficient corn to supply my small party
for twelve months; I had also a quantity of garden-seeds, that I had
brought with me in the event of becoming a prisoner in the country; I
should therefore make a zareeba or camp at Gondokoro, and remain there
until I should receive men and supplies in the following season. I now
felt independent, having preserved my depot of corn. I was at least
proof against famine for twelve months. Koorshid endeavoured to persuade
me that my party of only a man and a boy would be certainly insulted and
attacked by the insolent natives of the Bari tribe should I remain alone
at Gondokoro after the departure of the traders’ parties. I told him
that I preferred the natives to the traders’ people, and that I was
resolved; I merely begged him to lend me one of his little slave boys as
an interpreter, as I had no means of communicating with the natives.
This he promised to do.
After Koorshid’s departure, we sat silently for some minutes, both my
wife and I occupied by the same thoughts.
No expedition had ever been more carefully planned; everything had been
well arranged to insure success. My transport animals were in good
condition; their saddles and pads had been made under my own inspection;
my arms, ammunition, and supplies were abundant, and I was ready to
march at five minutes’ notice to any part of Africa; but the expedition,
so costly, and so carefully organized, was completely ruined by the very
people whom I had engaged to protect it. They had not only deserted, but
they had conspired to murder. There was no law in these wild regions but
brute force; human life was of no value; murder was a pastime, as the
murderer could escape all punishment. Mr. Petherick’s vakeel had just
been shot dead by one of his own men, and such events were too common to
create much attention. We were utterly helpless; the whole of the people
against us, and openly threatening. For myself personally I had no
anxiety, but the fact of Mrs. Baker being with me was my greatest care.
I dared not think of her position in the event of my death amongst such
savages as those around her. These thoughts were shared by her; but she,
knowing that I had resolved to succeed, never once hinted an advice for
retreat.
Richarn was as faithful as Saat, and I accordingly confided in him my
resolution to leave all my baggage in charge of a friendly chief of the
Bari’s at Gondokoro, and to take two fast dromedaries for him and Saat,
and two horses for Mrs. Baker and myself, and to make a push through the
hostile tribe for three days, to arrive among friendly people at “Moir,”
from which place I trusted to fortune. I arranged that the dromedaries
should carry a few beads, ammunition, and the astronomical instruments.
Richarn said the idea was very mad; that the natives would do nothing
for beads; that he had had great experience on the White Nile when with
a former master, and that the natives would do nothing without receiving
cows as payment; that it was of no use being good to them, as they had
no respect for any virtue but “force;” that we should most likely be
murdered; but that if I ordered him to go, he was ready to obey.
“Master, go on, and I will follow thee, To the last gasp, with truth and
loyalty.”
I was delighted with Richarn’s rough and frank fidelity. Ordering the
horses to be brought, I carefully pared their feet—their hard flinty
hoofs, that had never felt a shoe, were in excellent order for a gallop,
if necessary. All being ready, I sent for the chief of Gondokoro.
Meanwhile a Bari boy arrived from Koorshid to act as my interpreter.
The Bari chief was, as usual, smeared all over with red ochre and fat,
and had the shell of a small land tortoise suspended to his elbow as an
ornament. He brought me a large jar of merissa (native beer), and said
“he had been anxious to see the white man who did not steal cattle,
neither kidnap slaves, but that I should do no good in that country, as
the traders did not wish me to remain.” He told me “that all people were
bad, both natives and traders, and that force was necessary in this
country.” I tried to discover whether he had any respect for good and
upright conduct. “Yes,” he said; “all people say that you are different
to the Turks and traders, but that character will not help you; it is
all very good and very right, but you see your men have all deserted,
thus you must go back to Khartoum; you can do nothing here without
plenty of men and guns.” I proposed to him my plan of riding quickly
through the Bari tribe to Moir; he replied, “Impossible! If I were to
beat the great nogaras (drums), and call my people together to explain
who you were, they would not hurt you; but there are many petty chiefs
who do not obey me, and their people would certainly attack you when
crossing some swollen torrent, and what could you do with only a man and
a boy?”
His reply to my question concerning the value of beads corroborated
Richarn’s statement; nothing could be purchased for anything but cattle;
the traders had commenced the system of stealing herds of cattle from
one tribe to barter with the next neighbour; thus the entire country was
in anarchy and confusion, and beads were of no value. My plan for a dash
through the country was impracticable.
I therefore called my vakeel, and threatened him with the gravest
punishment on my return to Khartoum. I wrote to Sir R. Colquhoun, H.M.
Consul-General for Egypt, which letter I sent by one of the return
boats; and I explained to my vakeel that the complaint to the British
authorities would end in his imprisonment, and that in case of my death
through violence he would assuredly be hanged. After frightening him
thoroughly, I suggested that he should induce some of the mutineers, who
were Dongolowas (his own tribe), many of whom were his relatives, to
accompany me, in which case I would forgive them their past misconduct.
In the course of the afternoon he returned with the news, that he had
arranged with seventeen of the men, but that they refused to march
towards the south, and would accompany me to the east if I wished to
explore that part of the country. Their plea for refusing a southern
route was the hostility of the Bari tribe. They also proposed a
condition, that I should “leave all my transport animals and baggage
behind me.”
To this insane request, which completely nullified their offer to start,
I only replied by vowing vengeance against the vakeel.
Their time was passed in vociferously quarrelling among themselves
during the day, and in close conference with the vakeel during the
night, the substance of which was reported on the following morning by
the faithful Saat. The boy recounted their plot. They agreed to march to
the east, with the intention of deserting me at the station of a trader
named Chenooda, seven days’ march from Gondokoro, in the Latooka
country, whose men were, like them selves, Dongolowas; they had
conspired to mutiny at that place, and to desert to the slave-hunting
party with my arms and ammunition, and to shoot me should I attempt to
disarm them. They also threatened to shoot my vakeel, who now, through
fear of punishment at Khartoum, exerted his influence to induce them to
start. Altogether, it was a pleasant state of things.
That night I was asleep in my tent, when I was suddenly awoke by loud
screams, and upon listening attentively I distinctly heard the heavy
breathing of something in the tent, and I could distinguish a dark
object crouching close to the head of my bed. A slight pull at my sleeve
showed me that my wife also noticed the object, as this was always the
signal that she made if anything occured at night that required
vigilance. Possessing a share of sangfroid admirably adapted for African
travel, Mrs. Baker was not a screamer, and never even whispered; in the
moment of suspected danger, a touch of my sleeve was considered a
sufficient warning. My hand had quietly drawn the revolver from under my
pillow and noiselessly pointed it within two feet of the dark crouching
object, before I asked, “Who is that?” No answer was given—until,
upon repeating the question, with my finger touching gently upon the
trigger ready to fire, a voice replied, “Fadeela.” Never had I been
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